If you ask people how they are doing, how often do they include the word “busy” in their reply?  We often feel we need to justify ourselves that way – I’m busy.  I’m not lazy.  I’m productive!

This isn’t untrue, we usually are busy!  But it’s not always a good form of busyness.  Negative busyness comes from a cycle of slavery to work, defining ourselves by our work, or becoming consumed by worry and guilt about work.

One inner way to combat this is with satisfaction.  It starts with satisfaction in Christ – I am not God, I am not in charge of universe.  God is.

I rebelled against him, but Jesus has done something incredible, in his death on cross, for me.  He’s accomplished what matters most in life – he’s freed me from having to prove my worth.  I don’t need to accomplish anything to know God for eternity.  He’s accomplished it for me.

This can be remembered with Sabbath rest every week.  Rest is an opportunity to look back and celebrate what’s been done by God, and by you.  You might journal, and pray to thank God for the successes, say sorry for the failures, and acknowledge that what’s done is done.

Then you can look forward to the new week ahead, now in perspective.

Challenge: Divide a piece of paper into four columns, and think about the last work week.  In the first column, write your worries, then your guilts, then your unfinished business.  Now in the fourth column, write some words that represent who you are, and want to be.  Where are the disconnects between this column and the others?

Ryan Sim - June 18, 2013

Tuesday - Study It - The Golden Rule

Here's one of Jesus' most famous one-liners: “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. Then he went on: “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV) We'll look first at the first part – what's known as the Golden Rule. You may think this was nothing new. Haven't other teachers said similar things? Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.” Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry" Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others." People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else. If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it. But in fact, Jesus isn't saying the same old thing, he says something very new! When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you. But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others. That's what Jesus was all about. We'll explore this more later this week. Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?

From Series: "Sermon on the Mount"

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