If you ask people how they are doing, how often do they include the word “busy” in their reply?  We often feel we need to justify ourselves that way – I’m busy.  I’m not lazy.  I’m productive!

This isn’t untrue, we usually are busy!  But it’s not always a good form of busyness.  Negative busyness comes from a cycle of slavery to work, defining ourselves by our work, or becoming consumed by worry and guilt about work.

One inner way to combat this is with satisfaction.  It starts with satisfaction in Christ – I am not God, I am not in charge of universe.  God is.

I rebelled against him, but Jesus has done something incredible, in his death on cross, for me.  He’s accomplished what matters most in life – he’s freed me from having to prove my worth.  I don’t need to accomplish anything to know God for eternity.  He’s accomplished it for me.

This can be remembered with Sabbath rest every week.  Rest is an opportunity to look back and celebrate what’s been done by God, and by you.  You might journal, and pray to thank God for the successes, say sorry for the failures, and acknowledge that what’s done is done.

Then you can look forward to the new week ahead, now in perspective.

Challenge: Divide a piece of paper into four columns, and think about the last work week.  In the first column, write your worries, then your guilts, then your unfinished business.  Now in the fourth column, write some words that represent who you are, and want to be.  Where are the disconnects between this column and the others?

Ryan Sim - May 15, 2013

Wednesday - Change It - Forgiveness

You’ve probably heard the saying, “forgive and forget,” but forgiveness is not slavishly forgetting wrongs, that would simply allow many to be victimized again. It’s also not about demanding someone change before we forgive them. It’s not just thinking that time will heal everything. It’s actively releasing someone into God’s hands, and allowing him to determine punishment or forgiveness. Forgiveness is a choice, not a feeling. It names the hurt, acknowledges it happened, and that it was wrong. And then it’s a gift we give the other person, by releasing them from our feeble attempts to be God and judge over them. It’s about loving our enemies, recognizing them as a sinner in need of God’s forgiveness. Jesus was about forgiveness, and forgiving others allows us to be living examples of his forgiveness. This is why it’s such a big sign of discipleship – almost formulaic. The message of God’s forgiveness needs to be talked about, but also needs to be lived out. The best sign that we have experienced God’s forgiveness is that we start spreading it around. One journalist wrote, "I think the most powerful demonstration of the depth of Amish forgiveness was when members of the Amish community went to the killer's burial service at the cemetery," Kraybill says. "Several families, Amish families who had buried their own daughters just the day before were in attendance and they hugged the widow, and hugged other members of the killer's family." Imagine the release for that family. The guilt they experienced, their last name tarnished, so on. The community’s forgiveness meant they were now freed for new beginnings. Tomorrow, we see how forgiveness is also about releasing you, the one doing the forgiving. Question: Have you ever been forgiven? What did it release you to do?

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