A friend of mine had a baby recently – and her husband took a week or so off before heading back to work. I asked him how it was going.
He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to. I won’t quit or anything, but it just seems less important to me.
True enough. My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade.
We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives.
When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us. We can’t stop it or get away from it.
If God is the ultimate center of our lives, then everything else falls into place around Him. James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself. In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the interview again here: https://vimeo.com/72458543
He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it.
This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else. In Deuteronomy 15:1-2 and Deuteronomy 15:12-15:
“At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.”
“If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today.
We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery.
Why? Because God had released their nation from slavery, and this would be a constant reminder. Every week, a day off, and every 6 years, a year off for crops and for the lowest servants. This would be a clear sign they were not worshipping work, but worshipping God.
That same act of liberation needs to be in our rest. We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else. We are children of God, not defined by work.
There is more to me than my work.
This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week.
Question: What would it take for you to see your work differently? What could change for a year, or what life event, would break the cycle?
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We're looking at the final section of the Sermon on the Mount this week:
"When Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes." (Matthew 7:28-29 ESV)
Jesus' teaching is widely thought of as being the greatest and most original human teaching to have ever existed. No one is quoted more than Jesus. Many people, even those who are not Christians, have the greatest respect for Jesus and try to live by his teachings.
A friend of mine once proudly quoted to me: “Abraham Lincoln once said, ‘a house divided against itself cannot stand’” I had the joy of telling him that Lincoln was actually quoting Jesus!
When I began a Masters degree – I read through the grading structure – what constitutes an A, B, C, etc. Description of an A+ was "Profound and Creative - Strong evidence of original thought." This is a rare thing indeed – someone who can come up with completely original ideas, rather that simply quoting, or worse, stealing the work of others.
Jesus dared to do this - in the Sermon on the Mount, he regularly started with, "I say to you." or "I tell you." Whenever he says “they say” and quotes another religious teacher, he is about to say they’re wrong!
He was acting as if he could just say these things under his own authority, as if he was the source of all wisdom, knowledge and morality. Because he was! But they didn't know that yet.
Question: Reflect on all that Jesus has been teaching and what we have studied in the Sermon on the Mount through the last several months. What has amazed you about his teaching? What has confused you?
