A friend of mine had a baby recently – and her husband took a week or so off before heading back to work.  I asked him how it was going.

He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to.  I won’t quit or anything, but it just seems less important to me.

True enough.  My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade.

We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives.

When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us.  We can’t stop it or get away from it.

If God is the ultimate center of our lives, then everything else falls into place around Him.  James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself.  In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the interview again here: https://vimeo.com/72458543

He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it.

This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else.  In Deuteronomy 15:1-2 and Deuteronomy 15:12-15:

“At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.”

“If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today.

We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery.

Why?  Because God had released their nation from slavery, and this would be a constant reminder.  Every week, a day off, and every 6 years, a year off for crops and for the lowest servants.  This would be a clear sign they were not worshipping work, but worshipping God.

That same act of liberation needs to be in our rest.  We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else.  We are children of God, not defined by work.

There is more to me than my work.

This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week.

Question: What would it take for you to see your work differently?  What could change for a year, or what life event, would break the cycle?

Ryan Sim - May 1, 2013

Wednesday - Change It - Pompous Prayer

Jesus is challenging those who pray in public in order to get ahead, to look religious. He says they got the reward they wanted, immediately. People saw them, were impressed. Done. Problem is, empty reward. What is God's reward for prayer? It's him. A relationship with him. This happens to be what true prayer is about anyway…talking to God…spending time with him. God makes himself, the reward, available to all who will receive him. Closet prayer is like training, shutting out all ulterior motives until we learn to pray for God alone. God is the best spectator for prayer - he sees prayer and motive. Even the worst prayer - God sees the right motive. Even the best prayer - God sees the wrong motive. The word "closet" in this reading is not where someone kept their clothes. It comes from the Greek "tameion" which means storeroom. This suggests there are immediate "treasures" when you pray for God alone. When we pray for God and God alone, we are seeking God, and he is ready and willing to hold up his side of the relationship by giving us what we were seeking. When we pray for others to see, we’re clearly not seeking God but our own benefit, so he gives us that reward we sought, but that's all. If we want applause, he says we can have it. But we're settling for second best. I once got a phone call, informing me that someone was taking Christianity 101 student because he wanted to be baptized in hopes it would helps him immigration case. In the end, I was happy for him to take the course, and would even baptize him if he decided to follow Jesus as his Lord. Those things are highly rewarding in and of themselves! An eternal relationship with God through Jesus Christ – nothing is more rewarding. What about the immigration thing? I doubt it would have helped. One might have a case as a persecuted refugee if they were a baptized Christian at home, before coming to Canada. But immigration authorities probably wouldn’t care if he was baptized in Canada last year. If he took my course, and was baptized, all because he wanted to improve his chances at immigration, he would quickly discover it was an empty reward, nowhere near as good as the real reward. We settle for second best sometimes. We pursue rewards in life, on earth, when we could be pursuing rewards in heaven! We can do this with prayer. We say a bunch of things about God, and call it prayer, when we could be talking to God. We say some words we don’t really believe, simply because someone told us we should. Question: Have you ever tried to regularly spend time in prayer alone with God? What did you find easy comfortable, or difficult and uncomfortable about the experience?

From Series: "Sermon on the Mount"

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