Our efforts to impose rest on ourselves often fail. That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc. We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God. Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.
In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”
It’s hard work being separated from God. God said it would be – sin meant we would have to toil to overcome thorny ground and survive. But we can find our rest in God. In Jesus, we have access to that rest once again, even though we opted out in sin. Jesus did the ultimate work of closing the separation between us and God.
We can once again join him in building his kingdom, in his creative work. We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on. Whatever is consistent with his plan and purpose.
And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will. We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him. This says it nicely:
So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. (Hebrews 4:9-10 ESV)
It’s in knowing God is God, and we are not, that we find rest.
Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.
Challnege: Make a list of the excuses and reasons you’ve used to avoid rest. Pray about each one of these and turn them over to God in trust.
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Yesterday we studied Peter’s speech after healing a man. At the end, he said people shouldn’t look to him, or to the healed man, for answers. Where should they have looked?
He wanted them to look at Jesus. That’s where the man, and the crowd will find healing, power, and hope. Us, too! We’ll find the one we’ve been waiting for, even though humans killed him, he rose again and undid that and every other wrong. Yes, he was speaking to local Jews at the time he made these accusations, but by its presence in scripture, and all our participation in sin, he was also speaking to every human being on earth.
With an opportunity to speak to thousands, Peter made a direct accusation. This may make us uncomfortable, and it probably made his first hearers even more so. But thankfully he doesn’t stop there, but gives them some comfort, that this was all possible due to their ignorance. As Jesus died, he said, “Forgive them, they know not what they do” and Peter reminds them of that.
They didn’t know that Jesus whom they killed was actually their Messiah, but he was. Peter lets them know this is the one they’d been waiting for, who would bring together all the best of their history in one Messiah. He says Jesus was the:
Suffering servant
Moses-like Prophet
Davidic king
Seed of Abraham
The people in Jerusalem at that time put him to death, but we all made it necessary. Through our own sin or rebellion against God, our sin, we’ve all had our part in Jesus’ death.
But that also means we can all share in his resurrection.
His resurrection led to the forgiveness of sins for all people, freely offered. If we call on his name, where true power is to be found, we’ll find our ultimate healing just like that man.
His takeaway message? Repent and turn to God. The physical healing this crippled man experienced is just like the spiritual healing you can experience.
He describes three blessings:
Sins will be wiped or blotted out.
Times of refreshing, we can see it in this leaping man who previously couldn’t walk.
The promised Christ, Jesus will be back to bring his kingdom fully to earth as it is in heaven.
Challenge: Find one way today to point to Jesus, instead of yourself. i.e. Don’t take the credit for something important today, but tell someone you thank God for it instead.
