Our efforts to impose rest on ourselves often fail.  That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc.  We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God.  Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.

In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”

It’s hard work being separated from God.  God said it would be – sin meant we would have to toil to overcome thorny ground and survive.  But we can find our rest in God.  In Jesus, we have access to that rest once again, even though we opted out in sin.  Jesus did the ultimate work of closing the separation between us and God.

We can once again join him in building his kingdom, in his creative work.  We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on.  Whatever is consistent with his plan and purpose.

And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will.  We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him.  This says it nicely:

So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.  (Hebrews 4:9-10 ESV)

It’s in knowing God is God, and we are not, that we find rest.

Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.

Challnege: Make a list of the excuses and reasons you’ve used to avoid rest.  Pray about each one of these and turn them over to God in trust.

Ryan Sim - May 8, 2014

Thursday - Act On It - Pioneer Story

My wife and I sometimes reminisce about our university days, a time in our life we both had closeknit groups of friends, all living close to one another, all dedicated to some common academic pursuits. With so much more going on in our lives now, and living in so many places, we’ve maintained those friendships but not with the intensity of those early years. Those are some of the same characteristics of the early Christians we’ve been studying this week, who spent time living in close proximity, united, but for a very different purpose: praying to begin their work of expanding the kingdom of God. These were the early days, with the intensity and fervour that people are still talking about, and trying to replicate today. Every church community today is meant to be patterned after this one, and that’s why we’ll explore this in detail over the next few months. Not to say every aspect is to be copied…some things were simply cultural, or circumstantial. We have to differentiate those from the eternal aspects. I think the first thing for us to consider is their dedication to prayer. I know this is always a challenge for me – to be dedicated, and fervent in prayer like these first Christians were. Yet I know that prayer always precedes any great move of God. As we prepare for our community to take some big steps this fall, and start to meet together as this biblical community did, our small groups and individuals need to pay attention to prayer. Challenge: Pray with your group for this upcoming series. Pray that God will unite you through common experiences, and send you out in mission to include others and help them follow Jesus too. See you tomorrow, when we’ll spend some more time in prayer. See you then.

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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