Our efforts to impose rest on ourselves often fail. That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc. We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God. Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.
In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”
It’s hard work being separated from God. God said it would be – sin meant we would have to toil to overcome thorny ground and survive. But we can find our rest in God. In Jesus, we have access to that rest once again, even though we opted out in sin. Jesus did the ultimate work of closing the separation between us and God.
We can once again join him in building his kingdom, in his creative work. We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on. Whatever is consistent with his plan and purpose.
And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will. We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him. This says it nicely:
So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. (Hebrews 4:9-10 ESV)
It’s in knowing God is God, and we are not, that we find rest.
Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.
Challnege: Make a list of the excuses and reasons you’ve used to avoid rest. Pray about each one of these and turn them over to God in trust.
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of death, and in fact, Jesus resets death itself.
I have led a number of funeral services, and sometimes hear some troubling things. One of my first was a difficult funeral for a young child. As we planned the funeral, I remember the child’s grandmother trying to comfort her daughter. She said God must have needed another angel in heaven. I remember wondering whether to say anything or not. I could let it slide as a harmless attempt to make someone feel better – but what happens when she learns that humans never become angels? What happens when she gets angry with God for stealing her child for his “personal collection”? I decided the gospel was even better news to share than this sentimental idea about children becoming angels, and told her about the gospel or good news of Jesus instead. Ultimately that is news that will last and will transform her life, not just nice ideas that don’t hold water.
Remember this passage we explored on Tuesday?
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 1 Thess 4:13-14
Paul said all this stuff to the Thessalonians to encourage appropriate Christian grief, not the wild wailing of pagan funerals. He wants to give them confidence, and assurance that death is not something to fear. The number one reason: they have hope.
One person who follows Redeem the Commute is preparing for the death of a family member. She said to me that her family members are upset, then looked at me and said, “We see it differently, right?” She struggled for words about heaven, resurrection, how it’s not the end yet, all the while still trying to figure out if she was allowed to be sad.
And I simply said, “It’s okay to still be sad. We’re not sad about the death, but about the lost life.”
Followers of Jesus should communicate that hope as they deal with death – it’s sad to lose time with a friend or loved one now, but the death itself isn’t the sad part.
Everything communicates. Christian tradition was long to be buried intact, and in many cases facing eastward (at least in Canada) to be facing Jerusalem. The ideas was to communicate you were ready for the second coming. Was this a law, that you must be buried this way or God can’t raise you? No way. It was simply a way to communicate hope in God. There are many ways to communicate this hope when you die – from the songs people sing, to scriptures read, to how they distribute their estate.
Challenge: Write out some funeral plans. What do you want to be communicated about you? About Jesus? About God?