Our efforts to impose rest on ourselves often fail. That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc. We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God. Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.
In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”
It’s hard work being separated from God. God said it would be – sin meant we would have to toil to overcome thorny ground and survive. But we can find our rest in God. In Jesus, we have access to that rest once again, even though we opted out in sin. Jesus did the ultimate work of closing the separation between us and God.
We can once again join him in building his kingdom, in his creative work. We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on. Whatever is consistent with his plan and purpose.
And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will. We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him. This says it nicely:
So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. (Hebrews 4:9-10 ESV)
It’s in knowing God is God, and we are not, that we find rest.
Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.
Challnege: Make a list of the excuses and reasons you’ve used to avoid rest. Pray about each one of these and turn them over to God in trust.
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Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about - giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
