Our efforts to impose rest on ourselves often fail.  That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc.  We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God.  Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.

In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”

It’s hard work being separated from God.  God said it would be – sin meant we would have to toil to overcome thorny ground and survive.  But we can find our rest in God.  In Jesus, we have access to that rest once again, even though we opted out in sin.  Jesus did the ultimate work of closing the separation between us and God.

We can once again join him in building his kingdom, in his creative work.  We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on.  Whatever is consistent with his plan and purpose.

And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will.  We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him.  This says it nicely:

So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.  (Hebrews 4:9-10 ESV)

It’s in knowing God is God, and we are not, that we find rest.

Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.

Challnege: Make a list of the excuses and reasons you’ve used to avoid rest.  Pray about each one of these and turn them over to God in trust.

Ryan Sim - June 19, 2013

Wednesday - Change It - The Golden Rule

Jesus always has the Pharisees, or religious lawyers, in mind as he teaches. Pharisees were essentially seeking a checklist of laws they can work through. Jesus says that wasn’t the point of the law. Look back to the beatitudes, the content that we started this series with. Jesus was always expanding the law to look at our motivations, not just outward actions we can check off our do/don't do list. It's a good thing, because we know life isn’t like that. Life throws stituations at all of us that we never anticipated, and could never have listed in advance. Jesus describes keeping God’s law with this line: So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. He goes on to recognize, this is no checklist, this is very difficult: narrow gate to pass through. Baggage doesn’t fit. All your religious background, credentials, money, power, etc. all get left behind if you want to go through this gate. Every human can go through this door if we are willing to let go of all the sin baggage that keeps us from God. The narrow path – or the cramped path – does not allow us to take with us the things we can carry on the broad path. What are those things? Our failure to live this way, to go through Jesus’ narrow door, is due to our self-centeredness. We are instinctively self-centered, self-loving. Fall. 40% of millenials say that "being self-promoting, narcissistic, overconfident, and attention-seeking is helpful for succeeding in a competitive world." Almost 80% say that their friends use social media for those reasons. So Jesus uses that against us. Uses our self-love to love others. He redeems our self-love. Self-love is powerful. Usually our guide – now Jesus says it’s for others, too. Jesus calls us to an awareness of others as God’s beloved children, too. We’re not the only ones. Prevents need for endless rules for every situation. Put self in other’s shoes. Question: Describe the most self-centered person you know. What do you have in common with them? What characteristics do you share? Why is this so hard to admit?

From Series: "Sermon on the Mount"

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