Our efforts to impose rest on ourselves often fail.  That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc.  We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God.  Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.

In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”

It’s hard work being separated from God.  God said it would be – sin meant we would have to toil to overcome thorny ground and survive.  But we can find our rest in God.  In Jesus, we have access to that rest once again, even though we opted out in sin.  Jesus did the ultimate work of closing the separation between us and God.

We can once again join him in building his kingdom, in his creative work.  We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on.  Whatever is consistent with his plan and purpose.

And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will.  We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him.  This says it nicely:

So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.  (Hebrews 4:9-10 ESV)

It’s in knowing God is God, and we are not, that we find rest.

Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.

Challnege: Make a list of the excuses and reasons you’ve used to avoid rest.  Pray about each one of these and turn them over to God in trust.

Ryan Sim - June 12, 2013

Wednesday - Change It - Needs

Jesus’ description of God as a loving, caring father who wants to provide for our needs, not necessarily our wants, means that God answers prayer in one three ways: Yes, No, Later Most of us are happy when God says Yes to our prayers, although you should be warned that sometimes we get more than we bargained for when God says yes to our prayers, because the yes may lead to consequences we could never have imagined. So sometimes in a clear, and often dramatic way, God will say Yes to our prayers. We asked to hear Redeem the Commute stories, and the very day that someone prayed about that, we heard Jason’s story. But sometimes God will say no for a variety of reasons. Our prayers may have the wrong motives, like “drop dead prayers”. Prayers for revenge, fame and fortune rarely get answered with the word yes. Sometimes we are praying for simply frivolous things. “Lord please give us a sunny day for a soccer match”---when the local farmers are praying for rain. Sometimes God says no because we are requesting what is not good for us, and we can’t even see it. God loves us and knows what it is best for us. Yesterday: Good parents do not always give their children what they ask for. If a 4 year old asks to play with the knives a good parent says no. By answering every prayer Yes, God would in effect abdicate, turning the world over to us to run. History shows how we have handled the limited freedom granted to us: genocide, wars, polluted the earth, concentrated pockets of wealth and grinding poverty. God will answer no if the things we ask for are either not good in themselves, or not good for us, or good for others, either immediately or ultimately. Ruth Graham (Billy Graham’s wife) tells a story “God has not always granted my requests. If he had I would have married the wrong man, several times. Awful things happen in world – like Oklahoma tornadoes. Some were praying in that moment of terror or death. Some people are still alive, and were not praying. Exactly how God answers prayer is a mystery. All that we say today about prayer must be said with all humility because at some point we stand back and respect and bow our heads before the mystery of prayer, especially the mystery of hearing the word No. Later is of course a combination of Yes and No. Yes, but not now. No for now, but yes for later. And of course what we may perceive as a no right now, is in fact a later. Sometimes no and later can in hindsight be a great blessing, that only makes sense in hindsight. Question: Since prayers can be answered in these three ways, how do you think Jesus wants his followers to pray?

From Series: "Sermon on the Mount"

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