Our efforts to impose rest on ourselves often fail.  That’s because the problem is not one of having the right tools to get things done, avoid procrastination, etc.  We can use these things, but it really starts with our hearts – and there is a problem in our hearts called sin – the consequence of our rebellion against God.  Everything we do – work and rest, and the rhythm of Sabbath rest, takes on a selfish tinge as a result.

In the 4th Century a Christian leader named Augustine wrote, “Our hearts are restless until they find their rest in you.”

It’s hard work being separated from God.  God said it would be – sin meant we would have to toil to overcome thorny ground and survive.  But we can find our rest in God.  In Jesus, we have access to that rest once again, even though we opted out in sin.  Jesus did the ultimate work of closing the separation between us and God.

We can once again join him in building his kingdom, in his creative work.  We do this using the gifts he’s given us to work to build a better society, life-giving technology, strong families, new infrastructure and so on.  Whatever is consistent with his plan and purpose.

And we can also rest in him, knowing that it’s his work we help with, and not our work to force by our sheer act of will.  We can find deep satisfaction in knowing God is God, and invites us to work with him, rather than against him or instead of him.  This says it nicely:

So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.  (Hebrews 4:9-10 ESV)

It’s in knowing God is God, and we are not, that we find rest.

Said another way: It’s in knowing God, through Jesus’ work on the cross, that we find rest for our souls.

Challnege: Make a list of the excuses and reasons you’ve used to avoid rest.  Pray about each one of these and turn them over to God in trust.

Ryan Sim - May 8, 2013

Wednesday - Change It - Self Denial

Jesus talked about fasting, or intentionally denying ourselves for a greater good. The Pharisees were advertising their supposed humility to the world. So Jesus’ challenge is this: “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:16-18 ESV) Jesus wants his followers to fast for God alone. This is different from a hunger strike, like the one Theresa Spence engaged in. She put herself in the most conspicuous place possible – an island - and had staff dealing with her media relations. All about advertising her fasting, to make a political message. Jesus doesn’t want his followers fasting to make a point, force change, or advertise their religiosity. He wants them to fast privately, for God. If his followers can fast, and look and act ordinarily, God will see their humility, and no one else needs to know. And that was meant to be the point, right? What about today – why would anyone fast? We see three reasons people fast in the Bible, same today: 1. Prayer – Particularly for making special decisions. To turn to God for direction, we turn away from something else that might try to direct us. 2. Self-discipline – Our bodies can cause us to sin, they are broken versions of what God created them to be. We want not just our wills to align with God’s will, but all of us, including our bodies. 3. Care for the Poor – I have a friend who intentionally lived on Ontario Works level of income. She decided to live more simply than necessary, to give that money to others, or in the case of fasting, food. These are all reasons to fast for God: prayer, to be self-disciplined in avoiding sin, and to care for others. These are great reasons for self-denial – all ways to turn away from sin in our world, and towards God. John Stott: We have to become so conscious of God we cease to be self-conscious. Question: What are you self-conscious about? When do you pay the most attention to what others will think?

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