Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about – giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
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Last week we started a new series called, “The Night that Changed Everything.” We’re looking at the significance of Christmas, a night that changed much more than most of us imagine. We’ll see its impact on five segments of society:
The Night That Changed the Religious
The Night That Changed the Powerful
The Night That Changed the Poor
The Night That Changed You
The Night That Changed the Wise
This week we’re looking at how it changed the powerful.
This one can be hard for us to see. In Western culture, we’re used to thinking that those who celebrate Christmas are far from powerless. They have long been the majority in Western countries, and the Christian church has been a dominant player in society. Christmas is a visible sign of that power – it’s become a huge part of even secular culture, even if that version is stripped of its truth.
But what actually happened at Christmas was the birth of a baby boy - one of the most powerless things you can imagine. Human babies are so helpless and vulnerable, not powerful except in the emotional control they exert without knowing.
As we saw last week, the baby named Jesus was identified early on as a king – given gifts from Magi, and so on. But unlike Prince George, he wasn’t born in a private hospital with attendants and staff looking after it all. He was born powerless, in a stable, laid in a feedtrough.
And yet, he struck fear in the hearts of the powerful. We’ll look at that story this week.
Question: What scares powerful people?
