In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality.
In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve.
But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here:
On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV)
Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance.
For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving?
Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay.
The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law.
Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself!
Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?
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Hi. Welcome to Redeem the Commute. I’m Ryan, your host for the daily challenges.
The daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a busy commuting lifestyle. We have a rhythm that we follow each week to help us explore our topic. We introduce the idea on Monday, then Tuesday’s we study it in the Bible. Wednesday’s we try to let the Bible’s teaching sink in, and change and transform our thinking. Thursday’s we try to act out what we’ve been learning. Friday’s a day for prayer and reflection, and then Saturday’s a day for rest.
Sunday is a day for community, because even when we are scattered and busy, it is important that we come together as one community to explore Jesus and what it means to follow him in one place. That’s why this Fall we’re planning to launch a new worshiping community in Ajax called Redeemer Church. Stay tuned for more information.
We’re in the middle of a series right now called Reset, where we look at how following Jesus resets our thinking about various topics in life. Most have been topics we think about daily, but today we look at how Jesus resets death.
Our culture doesn’t like to talk about death, but it’s what we’ll do today. It’s more important than you might think. George Bernard Shaw once pointed out, 1 out of every 1 people die. This topic is guaranteed to impact your life! CS Lewis pointed out in WWII, war does not increase death rates, death is total in every generation.
Yet, our generation and culture would rather avoid even talking about it, as if that means we can avoid death itself. Add to that our Botox for wrinkles, all our other potions and lotions to stop aging, and you have the picture of a culture that avoids death itself until the last possible moment.
At many funerals, you’ll find people avoid saying anyone died. One Christian minister I know was asked to do a non-Christian service, with the funeral director specifying that the family wants to "write it themselves, without any interference or argument from the priest.") I can only imagine what the family was hoping to avoid.
One of the words in the funeral service I almost say most carefully is that the person (by name) “has died”. Sometimes it feels like I’m the first one to say it, when everyone else is saying “passed on”, “lost”, and even saying “loved one” instead of the person’s name name.
I do that because for those who follow Jesus, death isn’t something to fear so much we pretend it doesn’t happen. It’s not something to keep quiet, but something to acknowledge as having limited power in our lives. I think people need to hear that.
One US study asked Americans if they wanted to read the Bible, and if they did, what they’d like to learn. The largest single topic of interest was that 28% of adults want wisdom from the bible on death and illness, and a surprising 33% of young adults wanted the same. They want to hear how there is hope leading up to, in and after death.
That’s what we’ll do this week. The world keeps saying to fear, avoid, delay, ignore death. Jesus says, it’s okay, you’ll survive if you follow me.
Question: How do you approach death? Is it something to fear, embrace, or somewhere else on the spectrum?
