In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality.
In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve.
But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here:
On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV)
Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance.
For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving?
Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay.
The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law.
Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself!
Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?
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Hi. Welcome to Redeem the Commute. I’m Ryan, your host for the daily challenges. We’re in the middle of a series right now called Reset, where we look at how following Jesus resets our thinking about various topics in life. This week we’re thinking about how Jesus resets our view of society’s divisions.
The daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a busy commuting lifestyle. We have a rhythm that we follow each week to help us explore our topic. We introduce the idea on Monday, then Tuesday’s we study it in the Bible. Wednesday’s we try to let the Bible’s teaching sink in, and change and transform our thinking. Thursday’s we try to act out what we’ve been learning. Friday’s a day for prayer and reflection, and then Saturday’s a day for rest.
Sunday is a day for community, because even when we are scattered and busy, it is important that we come together as one community to explore Jesus and what it means to follow him in one place. That’s why this Fall we’re planning to launch a new worshiping community in Ajax called Redeemer Church. Stay tuned for more information.
Shortly after moving to GTA, my wife and I had dinner with some new friends. We had just moved from a small community in eastern Ontario, a mostly monocultural community where a handful of people had been to university.
We found ourselves at dinner with two people from South Asia, one from Finland, and one from east Asia. 3 of the 4 had PhD’s and the fourth had an MBA. After dinner we realized we really had arrived in the most multicultural city in the world – meeting men and women from every continent, of every class and education.
Ajax is this in microcosm. Ajax has the highest number of culturally visible population; 32,005 residents or 36%. Also, 17,055 who speak another mother tongue.
We may be used to such diversity here, but think big picture. We have a daily experience that would have required a lifetime of travel just 100 years ago. Whether we were born here or moved here, we encounter people who look different, sound different, have different traditions and cultures than ourselves every single day, and may not even notice.
Sure, it’s not all harmony. There are divisions here and elsewhere in the GTA, but by and large in Canada there is little tolerance for discrimination based on race, gender and social class. It still happens, but when it comes to light, most Canadians react with disgust. It hasn’t always been this way, and isn’t this way everywhere in Canada or in the world.
Just look at the divisions in Ukraine between those who identify with Russia, those who identify with Ukraine. Examples abound like this one. North American history was quite different just decades ago – with segregated schools, buses, and not long before, slavery.
Add in gender, class discrimination around the world, in our recent history, and still today in Canada, and we can see there are many divisions in our world.
What does a follower of Jesus do with these divisions?
Is Christian just one of those divisions? To be Christian, do we say we are nothing else? Does becoming a Christian mean every culture that doesn’t have a long Christian history is suspect? Some missionary efforts have indeed gone this way – bringing western culture with Christian faith as one package with no distinction, to which others must conform. That’s been terribly damaging, and doesn’t even take seriously Christianity’s history as a global and multicultural phenomenon.
Question: When you picture a Christian, what kind of person comes to mind? Do they have a certain ethnicity, social class or gender? What experiences led to that?
