On The Office there is a character named Angela – it’s apparent she’s a Christian. It’s not apparent through her sharing her faith or attending church, rather it’s because she’s so judgemental about certain things, the producers have drawn a caricature of a real phenomenon where many Christians don’t know how to reconcile work and their beliefs.
At its worst, this confusion can come out as prejudice, anger or manipulation. Or it can be inappropriate and insensitive attempts to convert everyone they work with.
Instead, sometimes Christians will withdraw. They can either quit working in their industry, feeling the only way to be true to their faith is to work at a Christian ministry. Or they might find a company where all their co-workers are Christian. Or, Christians might compartmentalize their lives and give up their beliefs Monday-Friday, and only live out their faith on Sundays.
Neither extreme is good. In one Christians withdraw from the world that God created. In the other, they see their contribution only as moral police and evangelists.
What if God is calling us to do good work in his world? What if God is calling us to be serving others and creating – not just in Christian ministries, but in industry, education, art, media, business, civil service and more?
How could you tell the difference between a Christian doing God’s work, then, and anyone else? What difference does being a Christian make? Clue in this short little bit of a Psalm, a kind of musical poetry in the Bible:
Unless the LORD builds the house, those who build it labor in vain.
Unless the LORD watches over the city, the watchman stays awake in vain.
It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.
Psalm 127:1-1 ESV
We come back to foundations…something we looked at in last series. The image is of two subcontractors – say two carpenters, perhaps even working for the same general contractor. Or the second image: two soldiers guarding a base. They could both be in the same country, same regiment, same platoon. The difference is one works for God, and the other works for something else. You can imagine the possibilities, they could simply work for the company, dad, greed, comfort and security in life, ego, etc.
That kind of work, the Psalm says, is in vain. It’s an exercise in frustration.
When we think the world revolves around us, we can’t stop. Can’t rest. Up early, go go go, late to bed. Not because there’s something to be done, but something to be proven.
But the one who works for God first, and humans and himself second, does work with purpose – it’s not in vain. Most tellingly, it leads to the kind of satisfied rest in knowing you’ve done your part, and the world doesn’t revolve around you. “God gives his beloved sleep.”
We’ll explore tomorrow how work, of various kinds, can be “for God”.
Question: What kind of work have you done that felt like it was “in vain”? How did it feel useless?
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Hi. Welcome to Redeem the Commute. I’m Ryan, your host for the daily challenges.
The daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a busy commuting lifestyle. We have a rhythm that we follow each week to help us explore our topic. We introduce the idea on Monday, then Tuesday’s we study it in the Bible. Wednesday’s we try to let the Bible’s teaching sink in, and change and transform our thinking. Thursday’s we try to act out what we’ve been learning. Friday’s a day for prayer and reflection, and then Saturday’s a day for rest.
Sunday is a day for community, because even when we are scattered and busy, it is important that we come together as one community to explore Jesus and what it means to follow him in one place. That’s why this Fall we’re planning to launch a new worshiping community in Ajax called Redeemer Church. Stay tuned for more information.
We’re in the middle of a series right now called Reset, where we look at how following Jesus resets our thinking about various topics in life. Most have been topics we think about daily, but today we look at how Jesus resets death.
Our culture doesn’t like to talk about death, but it’s what we’ll do today. It’s more important than you might think. George Bernard Shaw once pointed out, 1 out of every 1 people die. This topic is guaranteed to impact your life! CS Lewis pointed out in WWII, war does not increase death rates, death is total in every generation.
Yet, our generation and culture would rather avoid even talking about it, as if that means we can avoid death itself. Add to that our Botox for wrinkles, all our other potions and lotions to stop aging, and you have the picture of a culture that avoids death itself until the last possible moment.
At many funerals, you’ll find people avoid saying anyone died. One Christian minister I know was asked to do a non-Christian service, with the funeral director specifying that the family wants to "write it themselves, without any interference or argument from the priest.") I can only imagine what the family was hoping to avoid.
One of the words in the funeral service I almost say most carefully is that the person (by name) “has died”. Sometimes it feels like I’m the first one to say it, when everyone else is saying “passed on”, “lost”, and even saying “loved one” instead of the person’s name name.
I do that because for those who follow Jesus, death isn’t something to fear so much we pretend it doesn’t happen. It’s not something to keep quiet, but something to acknowledge as having limited power in our lives. I think people need to hear that.
One US study asked Americans if they wanted to read the Bible, and if they did, what they’d like to learn. The largest single topic of interest was that 28% of adults want wisdom from the bible on death and illness, and a surprising 33% of young adults wanted the same. They want to hear how there is hope leading up to, in and after death.
That’s what we’ll do this week. The world keeps saying to fear, avoid, delay, ignore death. Jesus says, it’s okay, you’ll survive if you follow me.
Question: How do you approach death? Is it something to fear, embrace, or somewhere else on the spectrum?
