On The Office there is a character named Angela – it’s apparent she’s a Christian. It’s not apparent through her sharing her faith or attending church, rather it’s because she’s so judgemental about certain things, the producers have drawn a caricature of a real phenomenon where many Christians don’t know how to reconcile work and their beliefs.

At its worst, this confusion can come out as prejudice, anger or manipulation. Or it can be inappropriate and insensitive attempts to convert everyone they work with.

Instead, sometimes Christians will withdraw. They can either quit working in their industry, feeling the only way to be true to their faith is to work at a Christian ministry. Or they might find a company where all their co-workers are Christian. Or, Christians might compartmentalize their lives and give up their beliefs Monday-Friday, and only live out their faith on Sundays.

Neither extreme is good. In one Christians withdraw from the world that God created. In the other, they see their contribution only as moral police and evangelists.

What if God is calling us to do good work in his world? What if God is calling us to be serving others and creating – not just in Christian ministries, but in industry, education, art, media, business, civil service and more?

How could you tell the difference between a Christian doing God’s work, then, and anyone else? What difference does being a Christian make? Clue in this short little bit of a Psalm, a kind of musical poetry in the Bible:

Unless the LORD builds the house, those who build it labor in vain.
Unless the LORD watches over the city, the watchman stays awake in vain.
It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.

Psalm 127:1-1 ESV

We come back to foundations…something we looked at in last series. The image is of two subcontractors – say two carpenters, perhaps even working for the same general contractor. Or the second image: two soldiers guarding a base. They could both be in the same country, same regiment, same platoon. The difference is one works for God, and the other works for something else. You can imagine the possibilities, they could simply work for the company, dad, greed, comfort and security in life, ego, etc.

That kind of work, the Psalm says, is in vain. It’s an exercise in frustration.

When we think the world revolves around us, we can’t stop. Can’t rest. Up early, go go go, late to bed. Not because there’s something to be done, but something to be proven.

But the one who works for God first, and humans and himself second, does work with purpose – it’s not in vain. Most tellingly, it leads to the kind of satisfied rest in knowing you’ve done your part, and the world doesn’t revolve around you. “God gives his beloved sleep.”

We’ll explore tomorrow how work, of various kinds, can be “for God”.

Question: What kind of work have you done that felt like it was “in vain”? How did it feel useless?

Ryan Sim - March 25, 2014

Tuesday - Study It - Reset Society

Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions. Maybe the idea of a fair and equitable society seems new to the world, but listen to these words from Paul, one of the first Christian leaders 2000 years ago. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. (Galatians 3:27-29 ESV) He names three big divisions in human society, that Paul says Christians will see differently: Race, Class, and Gender. First, he calls out race by saying there is neither Jew nor Greek when we live together in Christ. He said this in the context of a divided culture, with Jews trying to make their way through life as a people distinct from the many nations around them, all heavily influencd by Greek culture. He just uses “Greek” as shorthand for Gentiles, the non-Jews, whether they are Roman or Greek or otherwise. He calls out class, saying there is neither slave nor free. He was lived in a society that relied on slavery to function, so what he said was counter-cultural. Finally he calls out gender, saying there is neither male nor female. He said that in a culture where women were held in low regard, even despised. To all of these divisions, Paul says something groundbreaking, that they are all one in Christ Jesus. We miss how revolutionary this was. Paul is not saying that these divisions don’t exist, or that they are to be completely ignored. He knows there are races, classes and genders in our world. It’s impossible and impractical to ignore these distinctions, yet our culture sometimes reacts in bizarre ways when these divisions get out of hand. A young child’s swimming teacher was going to be away for a week, and the child asked who the new teacher would be. The parents said they didn’t know, and he asked if it would be the black swim teacher. This was an awkward moment because adults had never used that language around the child before, and were surprised the child spoke about skin colour. Adults also know it’s wrong to refer to someone by the colour of their skin if it’s in judgement, or as if one attribute somehow describes the whole person. But for a child, it was completely innocent, simply describing someone he saw. In a swimming pool you either describe a physical attribute, or a bathing suit, those are your choices. But because of that history of judgement and division, I think adults in our culture have reacted by pretending there are no differences in skin colour, gender, etc. when that is clearly not true. Along with one’s heritage come great cultural riches – music, festivals, clothing, ideas, etc. that we don’t want to lose. Is there an alternative to bigotry and reactionary colour blindness? Absolutely, and it’s the view of the one who created every human, male and female, everywhere in the world. Those who follow Jesus are all one in Christ Jesus, described as Abraham’s offspring, heirs according ot promise, regardless of those things that normally divide humans one from another. God’s promise to Abraham was that he would bless the world through him and his offspring. They aren’t barriers to followers of Jesus having fellowship with one another. We recognize each other as equals, family members and co-heirs. Unfortunately the Christian Church hasn’t got a great history of following through on this. Question: When have you seen ethnic, class or gender divisions among Christians?

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