On The Office there is a character named Angela – it’s apparent she’s a Christian. It’s not apparent through her sharing her faith or attending church, rather it’s because she’s so judgemental about certain things, the producers have drawn a caricature of a real phenomenon where many Christians don’t know how to reconcile work and their beliefs.
At its worst, this confusion can come out as prejudice, anger or manipulation. Or it can be inappropriate and insensitive attempts to convert everyone they work with.
Instead, sometimes Christians will withdraw. They can either quit working in their industry, feeling the only way to be true to their faith is to work at a Christian ministry. Or they might find a company where all their co-workers are Christian. Or, Christians might compartmentalize their lives and give up their beliefs Monday-Friday, and only live out their faith on Sundays.
Neither extreme is good. In one Christians withdraw from the world that God created. In the other, they see their contribution only as moral police and evangelists.
What if God is calling us to do good work in his world? What if God is calling us to be serving others and creating – not just in Christian ministries, but in industry, education, art, media, business, civil service and more?
How could you tell the difference between a Christian doing God’s work, then, and anyone else? What difference does being a Christian make? Clue in this short little bit of a Psalm, a kind of musical poetry in the Bible:
Unless the LORD builds the house, those who build it labor in vain.
Unless the LORD watches over the city, the watchman stays awake in vain.
It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.
Psalm 127:1-1 ESV
We come back to foundations…something we looked at in last series. The image is of two subcontractors – say two carpenters, perhaps even working for the same general contractor. Or the second image: two soldiers guarding a base. They could both be in the same country, same regiment, same platoon. The difference is one works for God, and the other works for something else. You can imagine the possibilities, they could simply work for the company, dad, greed, comfort and security in life, ego, etc.
That kind of work, the Psalm says, is in vain. It’s an exercise in frustration.
When we think the world revolves around us, we can’t stop. Can’t rest. Up early, go go go, late to bed. Not because there’s something to be done, but something to be proven.
But the one who works for God first, and humans and himself second, does work with purpose – it’s not in vain. Most tellingly, it leads to the kind of satisfied rest in knowing you’ve done your part, and the world doesn’t revolve around you. “God gives his beloved sleep.”
We’ll explore tomorrow how work, of various kinds, can be “for God”.
Question: What kind of work have you done that felt like it was “in vain”? How did it feel useless?
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Hi. Welcome to Redeem the Commute. I’m Ryan, your host for the daily challenges. We’re in the middle of a series right now called Reset, where we look at how following Jesus resets our thinking about various topics in life. This week we’re thinking about how Jesus resets our view of society’s divisions.
The daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a busy commuting lifestyle. We have a rhythm that we follow each week to help us explore our topic. We introduce the idea on Monday, then Tuesday’s we study it in the Bible. Wednesday’s we try to let the Bible’s teaching sink in, and change and transform our thinking. Thursday’s we try to act out what we’ve been learning. Friday’s a day for prayer and reflection, and then Saturday’s a day for rest.
Sunday is a day for community, because even when we are scattered and busy, it is important that we come together as one community to explore Jesus and what it means to follow him in one place. That’s why this Fall we’re planning to launch a new worshiping community in Ajax called Redeemer Church. Stay tuned for more information.
Shortly after moving to GTA, my wife and I had dinner with some new friends. We had just moved from a small community in eastern Ontario, a mostly monocultural community where a handful of people had been to university.
We found ourselves at dinner with two people from South Asia, one from Finland, and one from east Asia. 3 of the 4 had PhD’s and the fourth had an MBA. After dinner we realized we really had arrived in the most multicultural city in the world – meeting men and women from every continent, of every class and education.
Ajax is this in microcosm. Ajax has the highest number of culturally visible population; 32,005 residents or 36%. Also, 17,055 who speak another mother tongue.
We may be used to such diversity here, but think big picture. We have a daily experience that would have required a lifetime of travel just 100 years ago. Whether we were born here or moved here, we encounter people who look different, sound different, have different traditions and cultures than ourselves every single day, and may not even notice.
Sure, it’s not all harmony. There are divisions here and elsewhere in the GTA, but by and large in Canada there is little tolerance for discrimination based on race, gender and social class. It still happens, but when it comes to light, most Canadians react with disgust. It hasn’t always been this way, and isn’t this way everywhere in Canada or in the world.
Just look at the divisions in Ukraine between those who identify with Russia, those who identify with Ukraine. Examples abound like this one. North American history was quite different just decades ago – with segregated schools, buses, and not long before, slavery.
Add in gender, class discrimination around the world, in our recent history, and still today in Canada, and we can see there are many divisions in our world.
What does a follower of Jesus do with these divisions?
Is Christian just one of those divisions? To be Christian, do we say we are nothing else? Does becoming a Christian mean every culture that doesn’t have a long Christian history is suspect? Some missionary efforts have indeed gone this way – bringing western culture with Christian faith as one package with no distinction, to which others must conform. That’s been terribly damaging, and doesn’t even take seriously Christianity’s history as a global and multicultural phenomenon.
Question: When you picture a Christian, what kind of person comes to mind? Do they have a certain ethnicity, social class or gender? What experiences led to that?
