On The Office there is a character named Angela – it’s apparent she’s a Christian. It’s not apparent through her sharing her faith or attending church, rather it’s because she’s so judgemental about certain things, the producers have drawn a caricature of a real phenomenon where many Christians don’t know how to reconcile work and their beliefs.
At its worst, this confusion can come out as prejudice, anger or manipulation. Or it can be inappropriate and insensitive attempts to convert everyone they work with.
Instead, sometimes Christians will withdraw. They can either quit working in their industry, feeling the only way to be true to their faith is to work at a Christian ministry. Or they might find a company where all their co-workers are Christian. Or, Christians might compartmentalize their lives and give up their beliefs Monday-Friday, and only live out their faith on Sundays.
Neither extreme is good. In one Christians withdraw from the world that God created. In the other, they see their contribution only as moral police and evangelists.
What if God is calling us to do good work in his world? What if God is calling us to be serving others and creating – not just in Christian ministries, but in industry, education, art, media, business, civil service and more?
How could you tell the difference between a Christian doing God’s work, then, and anyone else? What difference does being a Christian make? Clue in this short little bit of a Psalm, a kind of musical poetry in the Bible:
Unless the LORD builds the house, those who build it labor in vain.
Unless the LORD watches over the city, the watchman stays awake in vain.
It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.
Psalm 127:1-1 ESV
We come back to foundations…something we looked at in last series. The image is of two subcontractors – say two carpenters, perhaps even working for the same general contractor. Or the second image: two soldiers guarding a base. They could both be in the same country, same regiment, same platoon. The difference is one works for God, and the other works for something else. You can imagine the possibilities, they could simply work for the company, dad, greed, comfort and security in life, ego, etc.
That kind of work, the Psalm says, is in vain. It’s an exercise in frustration.
When we think the world revolves around us, we can’t stop. Can’t rest. Up early, go go go, late to bed. Not because there’s something to be done, but something to be proven.
But the one who works for God first, and humans and himself second, does work with purpose – it’s not in vain. Most tellingly, it leads to the kind of satisfied rest in knowing you’ve done your part, and the world doesn’t revolve around you. “God gives his beloved sleep.”
We’ll explore tomorrow how work, of various kinds, can be “for God”.
Question: What kind of work have you done that felt like it was “in vain”? How did it feel useless?
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Yesterday, we saw one misunderstanding of Christian faith – that's it's just about saying the right words to go to heaven.
Words can be faked, spoken out of fear or manipulation, or we may be afraid of their power. So it’s tempting to say Christian faith is not at all about words, and only about good works.
You may know people like this - I knew one who said they didn't need to be part of a Christian community, or church, simply because she was a nurse who cared for sick people.
People regularly quote St. Francis of Assisi, who the current Roman Catholic Pope named himself after, as having said something like “Always remember to preach the gospel, and if necessary, use words.”
But it’s a misquote, he probably never said it, and probably didn’t belive it. Neither did Jesus.
That's why this is the second misunderstanding of Christian faith Jesus wanted to confront. Jesus says he’ll send away those who say, "Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?"
It seems these people did amazing things in Jesus name. They performed many of the same deeds as the disciples.
They would prophesy – speaking God’s truth. They were casting out demons, and doing other mighty works – miracles! But these things aren’t enough.
For example, with the miracles, it seems God could do great things through people like this. But that didn’t make the person great, and it's apparent they considered themselves great because of their deeds.
The problem is their dependence on those great acts. They plan to show up at heaven and explain all they’ve done. Like a celebrity stalker showing up at the celebrity’s house, to tell them how great their imaginary relationship is, and all the things he’s been doing to earn her love. No thank you. I don’t know you.
Something is missing. It can’t just be words, can’t just be actions. We'll see tomorrow what it is.
Question: If Christian faith was just about doing the right thing, how would this contradict what Jesus said earlier in the Sermon on the Mount, or elsewhere?
We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?
