There has been a lot written recently about the Millennials – those born after about 1982. They have a particular approach to work that really values work/life balance. One company’s survey found 28% of Millennial employees said that the work/life balance was worse than they had expected before joining the company. 71% of the Millennials (vs. 63% of non-Millennials) said that their work demands significantly interfere with their personal lives.
But it’s not just millennials who value this. Across the board, 15% of all male employees and 21% of all female employees say they would give up some of their pay and slow the pace of promotion in exchange for working fewer hours.
That’s one kind of work life balance: having enough time at work and commuting, and enough time at home and rest, whatever that looks like. But what about life values?
One participant who took the Christianity 101 Course (offered live this fall in Whitby – http://bit.ly/13tjqfK for more info) was a telephone debt collector. He said to me, I’m interested in following Jesus, but my job is to call and harass people who haven’t paid, and I sometimes feel just awful, but need the work. Can I be a Christian and do this job?
This is not an uncommon dilemma in any industry: in business, real estate, social work, contracting, and more people have their days when they wonder if they are compromising an important part of who they are in order to work. Is there a better way – is there better work?
This week, we’ll look at good work as work that isn’t just balanced in terms of time and effort, but in terms of your values. What does it mean to be a follower of Jesus at work?
Question: Is your work ever in conflict with your values? Share that story with someone.
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of death, and in fact, Jesus resets death itself.
I have led a number of funeral services, and sometimes hear some troubling things. One of my first was a difficult funeral for a young child. As we planned the funeral, I remember the child’s grandmother trying to comfort her daughter. She said God must have needed another angel in heaven. I remember wondering whether to say anything or not. I could let it slide as a harmless attempt to make someone feel better – but what happens when she learns that humans never become angels? What happens when she gets angry with God for stealing her child for his “personal collection”? I decided the gospel was even better news to share than this sentimental idea about children becoming angels, and told her about the gospel or good news of Jesus instead. Ultimately that is news that will last and will transform her life, not just nice ideas that don’t hold water.
Remember this passage we explored on Tuesday?
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 1 Thess 4:13-14
Paul said all this stuff to the Thessalonians to encourage appropriate Christian grief, not the wild wailing of pagan funerals. He wants to give them confidence, and assurance that death is not something to fear. The number one reason: they have hope.
One person who follows Redeem the Commute is preparing for the death of a family member. She said to me that her family members are upset, then looked at me and said, “We see it differently, right?” She struggled for words about heaven, resurrection, how it’s not the end yet, all the while still trying to figure out if she was allowed to be sad.
And I simply said, “It’s okay to still be sad. We’re not sad about the death, but about the lost life.”
Followers of Jesus should communicate that hope as they deal with death – it’s sad to lose time with a friend or loved one now, but the death itself isn’t the sad part.
Everything communicates. Christian tradition was long to be buried intact, and in many cases facing eastward (at least in Canada) to be facing Jerusalem. The ideas was to communicate you were ready for the second coming. Was this a law, that you must be buried this way or God can’t raise you? No way. It was simply a way to communicate hope in God. There are many ways to communicate this hope when you die – from the songs people sing, to scriptures read, to how they distribute their estate.
Challenge: Write out some funeral plans. What do you want to be communicated about you? About Jesus? About God?
