There has been a lot written recently about the Millennials – those born after about 1982. They have a particular approach to work that really values work/life balance. One company’s survey found 28% of Millennial employees said that the work/life balance was worse than they had expected before joining the company. 71% of the Millennials (vs. 63% of non-Millennials) said that their work demands significantly interfere with their personal lives.
But it’s not just millennials who value this. Across the board, 15% of all male employees and 21% of all female employees say they would give up some of their pay and slow the pace of promotion in exchange for working fewer hours.
That’s one kind of work life balance: having enough time at work and commuting, and enough time at home and rest, whatever that looks like. But what about life values?
One participant who took the Christianity 101 Course (offered live this fall in Whitby – http://bit.ly/13tjqfK for more info) was a telephone debt collector. He said to me, I’m interested in following Jesus, but my job is to call and harass people who haven’t paid, and I sometimes feel just awful, but need the work. Can I be a Christian and do this job?
This is not an uncommon dilemma in any industry: in business, real estate, social work, contracting, and more people have their days when they wonder if they are compromising an important part of who they are in order to work. Is there a better way – is there better work?
This week, we’ll look at good work as work that isn’t just balanced in terms of time and effort, but in terms of your values. What does it mean to be a follower of Jesus at work?
Question: Is your work ever in conflict with your values? Share that story with someone.
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When people ask you how you’re doing – have you every included the word “busy” in your answer?
One NY Times article called “The Busy Trap” that went viral commented, “It’s become the default response when you ask anyone how they’re doing: “Busy!” “So busy.” “Crazy busy.””
Notice it isn’t generally people pulling back-to-back shifts in the I.C.U. or commuting by bus to three minimum-wage jobs who tell you how busy they are; what those people are is not busy but tired. Exhausted. Dead on their feet. It’s almost always people whose lamented busyness is purely self-imposed: work and obligations they’ve taken on voluntarily, classes and activities they’ve “encouraged” their kids to participate in. They’re busy because of their own ambition or drive or anxiety, because they’re addicted to busyness and dread what they might have to face in its absence.
Yes, for most of us, busyness is a choice, and we kind of like it!
But what are its consequences?
One psychiatrist listed a few:
It is so easy with cellphones and BlackBerrys a touch away.
It is a kind of high.
It is a status symbol.
We’re afraid we’ll be left out if we slow down.
We avoid dealing with life’s really big issues — death, global warming, AIDS, terrorism — by running from task to task.
We do not know how not to be busy.
There are many, but we’ll focus today on the consequence for our neighbours, since Jesus said this was so important.
When I first moved to Ajax, it naturally took a little time to meet all our neighbours. Most memorably, two distinct families said the same thing when they met us. One said, “I’m really sorry we’re just meeting you, I had made cakepops for you guys, but then got too busy to bring them over.” Another said the same thing, “my wife was going to bake a pie to welcome you, but we got too busy.”
It’s heartbreaking – firstly because I could have had some excellent desserts, but also because it’s obvious how hectic our lifestyles can be, and how it inhibits forming lifegiving relationships.
Question: On a scale from 1 to 10 how busy is your life right now?
