Last week we learned how we are made for work – when God created (his work) the world and us, we were meant to engage in work with him. But it didn’t take long for humans to rebel against God and his plan for us, and now everything is not as it should be…including work.
We went off the metaphorical train tracks we described last week – God had given us a good context, direction and plan for life, but we decided to strike out for ourselves. We are now missing the context for our lives, and life is no longer integrated.
This is what happened after that rebellion from God, in Genesis 3:17-19
And to Adam he said, …cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”
God was stating the natural consequence of humanity’s departure from him and his care – life will now be painful labour. It can take everything out of you – if you have ever tried to start something new, grow food, win a game, or lead people well, you know this is true. Things are never as easy as they should or could be. Something is broken in us.
We can also see this in our frustration with the little things. Things that should be easy can be really hard.
What followed is that humans clothed themselves in an act of self-protection, which we also see in them is trust and anger we regularly have for other people, especially those we work with.
The humans also started to blame each other, the rest of creation, and God. Sound like your workplace?
So how does work end up being broken today?
At one extreme, we can live for work. We can be driven by a goal, but the problem is those goals are always fleeting – the goal itself never lives up to its hype. We are always finding we arrive somewhere, only to be driven ahead by something more, or something better. The product never matches what was in your head.
Or work becomes pointless, running after something with no real value, simply because it’s the “logical” next step in a career path.
Or work becomes selfish, all about becoming famous, wealthy, or powerful, rather than producing or generating a good for society. We can start to break rules, hide things, or violate some ethics because we are so driven.
We always need to come back to the question of why – why am I working? Why has God put me here? Given me these resources, these skills, this power, this place?
Question: Why do you work? Whatever effort you exert – why do you do it?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
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“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matthew 6:24 ESV)
Illustrate with two cups (money, God) beside each other. Can only fill one.
Remember Monday – I asked you to list your priorities in order. One per rank, no ties.
Illustrated with stacked cups.
Still can only fill one. And money isn’t the only thing we can prioritize in life, it’s just one of the most common, and Jesus said it was one of the most seductive challengers to God’s place in our lives.
Almost effortlessly it is able to lure us into its sphere of influence. When we grow from dependent children into adults, before we know it, we are living lives in its service. It calls us, it drives us, it threatens us, it rewards us. We don’t know if we have enough here, too much there, need to make more, invest more or borrow more.
Money is a deep rooted power. It reaches to the very centre of who we are and what we live for – the heart and eye we spoke of yesterday. Jesus ascribed to money almost ultimate power. “No one” he said “can serve two masters, one cannot serve God and money.” You can only serve one master faithfully.
This isn’t about taking on two jobs – he deliberately uses the language of slavery from his culture – where people sold themselves, in entirety, to pay off a debt – and could naturally not sell a second “self” to someone else. Jesus says money has that kind of demand on our lives – it is the most likely thing to challenge God in our lives.
The point he was leading to was this: You cannot serve both God and money! If God and the vision of God’s reign is not the ultimate focus of our lives, something else will be. For many of us the something else will be money in its various forms. Money has a power all of its own. It has the power to take the very place of God in our lives. Money can lure us into its service.
But putting God as our first priority doesn’t mean we deny our children, spouses, and other good things in our lives. God made them, said they were good. This is not an either/or. God wants to fill every area of our lives with his love, his power, his leadership.
Illustrated with four cups on level 1, and a full God cup on level 2. Pouring water into God’s cup overflows into the others.
When we start to open ourselves to God, welcoming the reality that he poured himself out for us by dying on the cross, we quickly find he pours out into all areas of our lives, and then into others.
People who give of their time in service of others will tell you time and time again how incredibly fulfilling it is…that happiness doesn’t come from wealth, financial or otherwise, but rather because they have handed over all areas of their lives to God’s care as Lord. They are able to be contented and happy in all things, and that is a kind of wealth in itself that overflows into all area of life.
Challenge: Take another look at your list of priorities from Monday. What does Jesus’ teaching in the sermon on the mount say to you about each of these? Have any of them been prioritized over God’s will? IF so, ask God to be Lord over, and pour into that area of your life.
