In the Bible, the very first chapter of the first book, Genesis, tells the story of God creating and uses a framework of six workdays to describe its development. Then in Chapter 2, verses 1 and 2, we see work, work, work.
[2:1] Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
The story of creation from the Jewish scriptures, believed by Christians, is that creation was the product of
God gets right to work from the beginning of time. That’s unique. Many other creation stories in other cultures start with conflict between gods. They say we and our world are products of destruction. But the Christian story says we are products of construction.
When it’s all done, God is satisfied, and can rest. He’s said over and over as he created, it’s good. When he created humans he said it was very good. And then he rested, satisfied he’d done good work.
For the rest of the summer, we’ll be looking at work and rest, and how important they are for followers of Jesus.
And it starts here, with the simple fact that God works, and is still working to provide, care, heal and sustain life for us on earth.
God and Jesus work: in John 5:17 he responded to those who objected to him healing people on Saturday, what should have been a day of rest. He said, “My Father is working until now, and I am working.”
God didn’t stop working forever, he is still at work, including in and through his son Jesus.
Later in John 5:36 it’s clear God the Father has given him work to do…like an assignment.
Finally, work is in paradise. If the Garden of Eden, in creation, we get a picture of heaven on earth, and we see work is meant to be there, not just added in after humans rebelled against god – it was there before the rebellion. The nature of work changed, but it was meant to be there already.
Today we’ve seen, work is meant to be a good thing…something God embraces. Not an evil virus infecting life.
Question: Why is the goodness of work not more apparent in human life? What makes this so hard to believe?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
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Last week we started a new series called, “The Night that Changed Everything.” We’re looking at the significance of Christmas, a night that changed much more than most of us imagine. We’ll see its impact on five segments of society:
The Night That Changed the Religious
The Night That Changed the Powerful
The Night That Changed the Poor
The Night That Changed You
The Night That Changed the Wise
This week we’re looking at how it changed the powerful.
This one can be hard for us to see. In Western culture, we’re used to thinking that those who celebrate Christmas are far from powerless. They have long been the majority in Western countries, and the Christian church has been a dominant player in society. Christmas is a visible sign of that power – it’s become a huge part of even secular culture, even if that version is stripped of its truth.
But what actually happened at Christmas was the birth of a baby boy - one of the most powerless things you can imagine. Human babies are so helpless and vulnerable, not powerful except in the emotional control they exert without knowing.
As we saw last week, the baby named Jesus was identified early on as a king – given gifts from Magi, and so on. But unlike Prince George, he wasn’t born in a private hospital with attendants and staff looking after it all. He was born powerless, in a stable, laid in a feedtrough.
And yet, he struck fear in the hearts of the powerful. We’ll look at that story this week.
Question: What scares powerful people?
