In the Bible, the very first chapter of the first book, Genesis, tells the story of God creating and uses a framework of six workdays to describe its development. Then in Chapter 2, verses 1 and 2, we see work, work, work.
[2:1] Thus the heavens and the earth were finished, and all the host of them. [2] And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
The story of creation from the Jewish scriptures, believed by Christians, is that creation was the product of
God gets right to work from the beginning of time. That’s unique. Many other creation stories in other cultures start with conflict between gods. They say we and our world are products of destruction. But the Christian story says we are products of construction.
When it’s all done, God is satisfied, and can rest. He’s said over and over as he created, it’s good. When he created humans he said it was very good. And then he rested, satisfied he’d done good work.
For the rest of the summer, we’ll be looking at work and rest, and how important they are for followers of Jesus.
And it starts here, with the simple fact that God works, and is still working to provide, care, heal and sustain life for us on earth.
God and Jesus work: in John 5:17 he responded to those who objected to him healing people on Saturday, what should have been a day of rest. He said, “My Father is working until now, and I am working.”
God didn’t stop working forever, he is still at work, including in and through his son Jesus.
Later in John 5:36 it’s clear God the Father has given him work to do…like an assignment.
Finally, work is in paradise. If the Garden of Eden, in creation, we get a picture of heaven on earth, and we see work is meant to be there, not just added in after humans rebelled against god – it was there before the rebellion. The nature of work changed, but it was meant to be there already.
Today we’ve seen, work is meant to be a good thing…something God embraces. Not an evil virus infecting life.
Question: Why is the goodness of work not more apparent in human life? What makes this so hard to believe?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
Jesus said, "Be perfect, therefore, as your heavenly Father is perfect."
If the Sermon on the Mount was just about a list of rules for us this would be discouraging, hopeless. But it's not. It's about Jesus - his blueprint for his life - showing us what God is really like.
We are meant to see that Jesus looks like God. It's not just about how to behave, but how to discover the living God in Jesus, and reflect that into the world.
He is the pattern, blueprint for our lives as well.
Perfect in greek is teleioi. A word about Identity, where perfection relates to love. God is love…all loving.
Some scholars say "all embracing" is what that perfect word means.
To be like God is undiscriminating and undifferentiating love toward all. Even those who don’t deserve it. He’s loving and merciful.
Of course love doesn’t mean endorsement, or uncaringly saying “I don’t care what you do”. Sometimes God’s love means he protects us, stops us, redirects us, and more.
We show we are children of God when we show Christlikeness. All embracing love.
Connection back to love last week - Love is not sporadic, but who we are. Even with enemies.
"To return evil for good is devilish, to return good for good is human, to return good for evil is divine." - Alfred Plummer
Even with Jesus' example, we can be discouraged. He WAS God, so being godly was no great feat. What about us?
We'll see tomorrow why there is hope for us being perfect(ed).
Question: Jesus actually lived the perfect, loving life he commands us to live. Does this encourage, or discourage you? Why?
