Hi! Welcome to Redeem the Commute. I’m Ryan, your host for the Daily Challenge. Today’s Tuesday; it’s the day we explore in the Bible the topic that we introduced yesterday. We’re in a series called, “Reset” right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We’ve looked at several and this week we’re looking at how it resets our view of sexuality and marriage.
We’re going to try to understand it using some of the words that Paul wrote to the church at Corinth. The letter is called 1 Corinthians. This is the same passage as last week, on food, but this time we’ll highlight how Paul used it as an example for sexuality gone wrong.
12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined[a] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin[b] a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.
Paul has heard what’s going on in the Corinthian community. They are notorious for prostitution, as a port city. They have a reputation for sexual promiscuity, since the temple to Aphrodite (the Greek goddess of love, beauty, and sexuality) was there, and temple prostitution a common thing.
Promiscuous and unlimited sex was quite common and accepted in that culture, something the Corinthians had within their rights, or at least knew they could get away with. But Paul isn’t worried about the City of Corinth and the rights of its citizens today, he’s worried about the City of God, the Kingdom of Heaven, and its citizens.
He wrote in Chapter 5 that a church member was sleeping with his stepmother. And from this passage, we can tell that church members are involved in prostitution as well, and he alludes to all sorts of other practices where sexuality has gone wrong.
Worse, it appears they’re justifying it using Paul’s teaching, using them like slogans. They are saying things like: All things are lawful for me! I can understand Paul saying words like that – he’d have been teaching about how Jesus fulfilled the law. They no longer had to try and make themselves acceptable to God by following laws, but Jesus’ death and resurrection meant that God had made them acceptable once again.
That is great news people need to hear: Christianity is not about a list of what’s wrong, and trying to fix that before we’re right with God.
The problem is they took that too far, and basically said that God’s grace, through Jesus dying on the cross, means anything goes! They were left with no law at all.
But Jesus only said he came to fulfill the law, not throw it away.
Jesus gift of grace isn’t about saying nothing’s wrong, but it’s about what is right, what we were created for and what God has done to allow us, through his power, to experience that once again. He invites us to begin practicing what is right now, in anticipation of the day when his work is completed and we live in his kingdom.
God created us from one ancestor, a’dam, and separated a’dam into two genders, male and female. In the first allusion to sexual intercourse in the Bible, sex is the rejoining together of what was once united as one, where there is potential to reproduce and extend God’s love to create other human beings. God’s original plan for us included sex as a good part of his creation, and a necessary one. But we and all humans have rebelled against God’s plan in numerous ways, pushed God from the center of our lives, and put other things there instead. Sex is a favourite – so many people act as if sex is the center of life, taking it out of its proper place and putting it in God’s place.
Remember, sin is simply when we take something good, pretend it’s the ultimate good, and it becomes very bad. Those who take sex out of context often experience the negative consequences in the moment or in hindsight. Sin can trap us. If you have ever tried to stop sexual sin on your own, you’ll know how impossible it is and that it has relational, emotional and spiritual effects for years, if not a lifetime.
But the good news is God has begun to transform our world into the kingdom of God, to reform the world as he originally intended it. He made it possible for us to practice life as God intended it, to fully experience all he created in all its goodness, which includes experiencing sex not as a simple biological act, as exercising our rights or as a false God. He made that possible for his followers by destroying sin, which had originally separated us from God and led us to rip sexuality from its context.
The bottom line for Paul: Having acknowledged God as creator means we are free to use our gifts, including our sexual bodies, as God intended them, rather than as we wish.
I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home.
Question: From this passage, how do you anticipate Paul sees God’s plan for humans to use their sexuality?
Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the daily challenges and today is Wednesday, so it's the day we see how the bible's take challenges and transforms our thinking about a topic.
This week we've been talking about compassion and service to others and how following Jesus resets our view of that. We saw yesterday how Jesus resets our view of compassion as a risky thing that involves people who we consider to be risks and instead seems them as opportunities to serve Jesus.
Opportunities to instead do our job by helping and serving others. That it's simply part of whom we are meant to be as followers of Jesus. It's not something we do to earn an award, it's not something we do to avoid punishment, it's something we do to love and serve Jesus.
Of course loving and service Jesus has its rewards, and its risks when we avoid them. The primary thing is following Jesus and one of the many aspects of that is that that leads us to serve and bless others.
The bible talks about many other reasons to serve and care for others. It talks about them in a number of dimensions with a number of different words but the one word that I think comes out most is love. The reason to serve others is because they are loved by God.
If we're trying to truly know and follow him then they're our people to love as well. Here's how Paul, who wrote much of the New Testament, described the connection between serving others and love.
"If I give away all I have and if I deliver up my body to be burned, but have not love, I gain nothing."
Maybe you've heard that at weddings before but that's really not the point. The point Paul was trying to make was that his faith what it means to follow Jesus isn't just a mechanistic thing where we have to do certain things and not do others.
Sell all your possessions and follow Him. That's part of it but it's not a mechanistic thing where if "A" then "B." It's meant to be under grouped by love. If we're going to sell everything and feed others with it that has to come from a place of love for Jesus. Love for Jesus is people that He loves. Rather than us trying to gain something for ourselves.
This is like what we talked about on Monday. That we can follow Jesus, we can serve others for all the wrong reasons if we're trying to do it for selfish gain. Compassion has to be self-less. Self-giving sacrifice.
There are some other reasons the bible says we can care for others and one is for unity within the Christian family. We've talked a lot in our daily challenges about the church becoming like family and it's important to see that there's an obligation to look after members of our family.
Here's how Paul put it in his letter to the Corinthians. "There should be no division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored all the members rejoice with it.”
Showing compassion and care for others within the Christian family is part of us showing our unity as a family. That this unity we speak of isn't just a theoretical or a nice, theological idea, but it's something that actually has legs.
The bible also talks about us showing compassion because of God's compassion. Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience.
That came from Paul's letter to the Collisions where he was reflecting on how we have been so loved that we can show love to others. That we can clothe ourselves in some ways in God's clothes. We want to look more and more like God by showing compassion like compassion was shown to us.
By showing kindness like compassion and kindness was shown to us. We can see all these characteristics we’re meant to show to others are simply characteristics that God has shown to us. We are reflecting God's glory into the world. God's love and compassion into the world when we engage in compassionate service ourselves.
We're also called to show compassion and service because it's God's law. Because it's commanded to us. In Paul's letter to the Galatians he said: "Bear one another’s burdens, and so fulfill the law of Christ."
When Christ was asked about the law he distilled it down to its two main points; love God and love neighbor, and you can see how compassionate loving service to our neighbor fulfills God's law.
We can also see in the bible how we're to serve and care for others not to gain karma for ourselves but rather because we can identify in others something of ourselves.
We can see serving others is how we would want to be served. Here's what Jesus said in the Book of Matthew. "So whatever you wish that others would do, do also to them, for this is the law and the prophets.”
Jesus was again summarizing the importance of loving neighbor as a distillation of the law and the prophets. He was also making a very important connection. That we don't serve others in order to be served ourselves.
We're not trying to gain some reward. We're not expecting what goes around comes around like karma would say but rather out of grace we have been loved by God and so we can show love to others.
God has given us mercy and through his grace and so we can show mercy to others and care for their very real needs in this world.
Finally we can see that we are sent out into the world to show compassion. Followers of Jesus are not meant to stay cloistered together as an inward-looking institution. Rather we're meant to be outward-looking, outward-serving. Caring for others in the world around us. You can see this in how Jesus sent out his followers into what he called the harassed.
"When He saw the crowds, He had compassion for them, because they were harassed and helpless like sheep without a shepherd. Then He said to His disciples, "The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into His harvest."
Jesus was speaking to his disciples, those who would follow Him and essentially telling them it was now their job to do this work in this world. To be their harvesters. Be his laborers. Following Jesus makes compassionate service to others our job like we've been talking about all week.
Tomorrow we're going to try to put this into action in our lives but in the meantime I've got a question for you to think about.
Question: What pattern do you see emerging in all of these passages from the bible, that we've read? What ties them all together?
Don't do this alone it's something great to discuss with a group. Find a group of people you can do our daily challenges with where you watch the videos together or whenever you have the opportunity, and when you meet together you can discuss what you’ve been learning, how it’s challenging you and how you're finding joy in life.
Have a great one. I'll see you tomorrow.
When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again?
The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate.
What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives:
Reset: Goals
Reset: Time
Reset: Money
Reset: Work
Reset: Body & Food
Reset: Sex & Marriage
Reset: Family
Reset: Compassion
Reset: Nature
Reset: Society
Reset: Death
Join us for the next several weeks, and invite God to reset your life.