Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday.
This week, we’re looking at how following Jesus resets our view of food and the body. We saw yesterday how God didn’t give us things in this world, like food, or our bodies, or any other resource we have, for unlimited use and abuse. When we do that, what happens is it can become something to be worshipped. It can dominate our lives and control what we do and how we do it.
Just think, if we allow food to become the center of our lives, if we pursue food to excess … we keep trying to find emotional stability, or love, or whatever it is, through food … it very quickly destroys our lives. It very quickly controls our lives. You just look at some of these stories of people who weigh hundreds or almost a thousand pounds, who are confined to their homes. Food has absolutely come to dominate their lives. It determines what they can do for a living, if anything. It determines when they can leave their house. Food has completely consumed them, even though they thought they were the ones consuming food.
It’s an extreme example, but this can happen in smaller ways in all of our lives. When we take something in this life and we assume it’s ours to enjoy to unlimited excess, it very quickly takes over. It controls us. To use the language of idol worship, when we take something in this life and we pursue it to unlimited excess, we’re basing our lives around it. It’s like we’ve begun to worship as our god. Since it is just something physical in this world, that’s idolatry, whenever we take something God created and we pretend it’s Him.
God has always given us limits on the resources that he’s given to us as a gift. First example was in the Garden of Eden, when God created a garden with all the food that the humans He put in that garden could ever need. He said, “Don’t eat from that one tree, of the knowledge of good and evil.” God gave a limit, that this world wasn’t created for us to destroy and overrun. It was created for us to live in under God’s care and guidance.
When humans went ahead and ate that fruit they weren’t supposed to eat, they were jumping out from under God’s care and guidance, and saying they wanted to worship themselves, and their decadence, and their feelings of contentment, and their feelings of power, more than God.
Later in the history of the Bible, we see the nation of Israel being given all sorts of explicit instructions by God, especially around food. What kinds of foods were safe for them to eat, what kind of foods were unclean. Some of those laws seem arbitrary to us today, but we can see how, looking back, they were made to preserve the Israelite people to be God’s people through history. God had a plan for them, and food was at its center. Limits on food were at the center of God’s laws for that people. God wanted them to know that they were under God’s care and provision, and under God’s love as His chosen people. Part of that was symbolized in how He gave them limits on their consumption of food.
Paul reminds the Corinthians that they were bought at a price, kind of like the Israelites were brought at a price when God led them out of Egypt, out of slavery into freedom. The same way, he’s saying, Christians in Corinth, you were bought at a price.
He uses the language of ransom, somebody paying the ransom, not to free somebody who was kidnapped, but to free somebody with such a debt they could never repay it on their own. Somebody would come to a market, find somebody like that, and buy them out, buy them essentially as a servant, and say, “I will release you from your debt. You don’t have to pay that debt to other people, that now you work for me. You can pay it off by working for me.” Kind of like when at a restaurant, somebody can’t pay their bill, they might end up doing dishes in the back until it’s all paid off.
Paul uses the language of ransom. He says, “Corinthians, you have been paid for a price,” reminding them of that, to remind them that their bodies are not their own. They didn’t create themselves. They didn’t buy themselves. God created them. Even when they rebelled against God, God bought them back with His own blood by coming to Earth as Jesus Christ and dying for us.
Jesus bought our debt for us, paid it off, a debt we could never repay on our own. We so separated ourselves from God through something called sin that we could never get back to Him on our own. The ultimate sign of that separation was our death, our spiritual and physical death being the final end of our lives. Jesus took that debt upon Himself, He took death upon Himself, die for us, so we could have freedom. He paid the price to free us, not to have unlimited freedom and just run off, and run amuck, and do whatever we wanted, but so we could now work for Him. He paid the price that we needed to pay. He paid our bill here at the restaurant so we could now work for Him.
When the Corinthians, or we, abuse our bodies, when we don’t treat them well today, what we’re doing is we’re basically pretending they’re our own. That we weren’t bought at a price but that we own everything we have, that we created it all from nothing, that we’re essentially God. That’s why Paul wanted to remind the Corinthians they were bought at a price. You are not God. You owe a debt. Your freedom was bought at a price. Your bodies were bought at a price. Treat them as if they were precious, knowing how much you lost before and how much you gained through Jesus Christ.
Followers of Jesus don’t have the luxury of pretending our bodies are our own. We always need to remember that we were bought at a price by Jesus. Following Jesus resets everything, including how we view our bodies and food.
There’s another line from Paul’s letter to the Corinthians. Shortly after Paul applied this whole food argument to sexuality, he concluded by talking about our bodies in a very specific way. He said, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
This whole body-is-a-temple thing is a common line for bodybuilding guys to remind people around them, especially women, that their body is a temple and should be worshipped. No, the temple was never made to be worshipped. For the Jewish people, the temple was a building where God’s physical presence on Earth was going to reside. God was the one to be worshipped, not His building.
When Paul says “your body is a temple,” he’s reminding them that since they were bought at a price, the Holy Spirit now resides in them. God’s spirit is now in them. Their body is a temple. All the reverence that was once shown to the physical building of the temple now needs to be shown to their physical bodies, since God resides in them and God bought them. Their bodies now belong to God as followers of Jesus.
I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home. Here’s the question.
Question: How should a Christian treat their body differently, since it is a temple for the Holy Spirit? How can we show reverence and respect for the body as a temple bought by God, and not our own?
Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.
Read the Bible in Sync Today
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Hi, welcome to Redeem the Commute. I'm Ryan, your host of the Daily Challenges. Normally, we follow a weekly rhythm that helps us explore different topic and how following Jesus impacts to that topic. This week is going to be a little different. We're going to be taking an opportunity to just kind of see where we're as a community. Now, you probably know this is a mobile app and website for busy commuters. We're also trying to become a Church community. As we explore what it means to follow Jesus as individual people engaged and in a busy lifestyle. I want to make sure that we're completely disconnected from one another. Even though we're usually quite scattered as a community, we want to take time to gather as well.
As a gathered community, we want to make sure that we're committed to some of the same things in common. That's why through this week, this week alone it's going to be kind of a special week. We're going to be looking at each of the things our community is committed to, one-by-one and seeing how we're doing as a community, by hearing the stories of individuals, who are part of our growing online community or in-person courses, who are seeing their lives changed. We hope they'll inspire you to see some transformation on your own life as well.
Five things that we're committed to as a community; I'll start with being committed to growth in discipleship. We have some common content to learn together. We also want to be committed to God in worship, committed to generosity in our resources, committed to grace in our lifestyles and witness, and finally, committed to groups in community. Well, today is Wednesday. As part of our commitment this week to looking at the five things that the Redeem the Commute community is meant to be committed to as it becomes Redeemer Church, today we're looking at how we want to be committed to God in worship.
When we had a baptism service, about a month ago, we had a number of people come out and experienced the Redeem the Commute community for the first time in-person. One of those people came to the service, heard some inspiring music, heard me speaking on grace and baptism, and afterwards, came right up to me and said, "Wow, why don't we do this all the time?" That was really encouraging to hear. I'm quite ready for it, but the fact that somebody wants that is a really good sign that we're on the right track as a community.
We're learning what it means to follow Jesus, those who are ready to actually worship Him as Lord and Savior. That's really where we've headed as a community. It's the fullness of Church. Church includes the opportunity to meet regularly to worship God, sing songs, pray together and learn together as one large group community, not just small groups.
When you hear the word "Church," what do you think about it? You probably think of a building, right? Or maybe an institution or denomination or weekly event that people go to. I can't really blame you. That's one way the word can be interpreted in the English language. There is much more to the word "Church" than that. Church community is actually a word from … The word "Church" actually comes from the Greek, "Ekklesia," which means gathering of people called out for a specific purpose.
See, there is a gathered mode. They're gathered community of people. They're also called out for a purpose. They have a job to do out in the world. I think this describes a community of people who are gathered, so they can be scattered. Both modes are important for the Church. I know our mind usually goes to the gathered mode first, but we need to make sure Church communities are effective in the scattered mode as well. That's what we're going to try to be as a Church community. As Redeem the Commute becomes Redeemer Church, we want to make sure that we're effective in scattered mode first, that we're learning to follow Jesus on our own through our website and mobile app that we're praying, that we're gathering together in small group communities.
Then, we're going to start gather together for large public worship occasions, starting this fall. At least every month, we're going to start meeting regularly, just to worship God, learn together, pray together, sing songs together. That's going to be the gathered mode of worship for us as a community. We can be effective both in gathered and scattered mode.
Now, to be ready for that kind of ambitious goal of meeting regularly for worship starting this fall, it's going to take an army of volunteers and people who are gifted in various things like music, children's ministry, who are good welcomers, who are good in technology, things like that. It's going to take a number of volunteers. To be honest, we haven't met enough yet. If you're one of those quiet people watching Redeem the Commute's content, you haven't reached out yet to let me know that you're part of our community that you'd want to come in-person to worship with us, and you have those kinds of gifts that I'd love to hear from you.
Like I said, we need those who are gifted in music, those who are gifted with technology, those who are gifted in welcoming and serving others, making a good cup of coffee, maybe, and those who can simply let us know they're going to be part of this community as it starts to meet together regularly for worship. We need to know that you're committed to being a part of this before we take the huge risk of actually going ahead and launching a regular worship services.
This is a very strange way to start a Church. Normally Churches start gathered, start just having services and then eventually you try to get people to be followers of Jesus for the rest of the week. We've gone about the opposite way. We started by paying attention to Monday to Friday and Saturday, and now, we're going to add Sunday to our routine. We need your help to do that. I'd love to hear from you. That's why your challenge today is to fill in our worship survey. You'll find a link to it right at the bottom of today's content. Let us know. Leave your email address, please, so we can get in touch if you'd like to be involved, or just let us know what kind of worship experience is going to best help you worship God as part of this community.
That's your challenge for today to complete that survey, maybe talk with your group first if you're meeting regularly with a group, talk over what kind of worship experience would be best for you. It makes sense for you to how children in worship with adults or to have children's ministry as a separate occasion from adult worship. How long would the speaking be? Where it would be held, in a Church building with a steeple or in public space? Those are the kinds of questions we have on our worship survey.
