Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday.
This week, we’re looking at how following Jesus resets our view of food and the body. We saw yesterday how God didn’t give us things in this world, like food, or our bodies, or any other resource we have, for unlimited use and abuse. When we do that, what happens is it can become something to be worshipped. It can dominate our lives and control what we do and how we do it.
Just think, if we allow food to become the center of our lives, if we pursue food to excess … we keep trying to find emotional stability, or love, or whatever it is, through food … it very quickly destroys our lives. It very quickly controls our lives. You just look at some of these stories of people who weigh hundreds or almost a thousand pounds, who are confined to their homes. Food has absolutely come to dominate their lives. It determines what they can do for a living, if anything. It determines when they can leave their house. Food has completely consumed them, even though they thought they were the ones consuming food.
It’s an extreme example, but this can happen in smaller ways in all of our lives. When we take something in this life and we assume it’s ours to enjoy to unlimited excess, it very quickly takes over. It controls us. To use the language of idol worship, when we take something in this life and we pursue it to unlimited excess, we’re basing our lives around it. It’s like we’ve begun to worship as our god. Since it is just something physical in this world, that’s idolatry, whenever we take something God created and we pretend it’s Him.
God has always given us limits on the resources that he’s given to us as a gift. First example was in the Garden of Eden, when God created a garden with all the food that the humans He put in that garden could ever need. He said, “Don’t eat from that one tree, of the knowledge of good and evil.” God gave a limit, that this world wasn’t created for us to destroy and overrun. It was created for us to live in under God’s care and guidance.
When humans went ahead and ate that fruit they weren’t supposed to eat, they were jumping out from under God’s care and guidance, and saying they wanted to worship themselves, and their decadence, and their feelings of contentment, and their feelings of power, more than God.
Later in the history of the Bible, we see the nation of Israel being given all sorts of explicit instructions by God, especially around food. What kinds of foods were safe for them to eat, what kind of foods were unclean. Some of those laws seem arbitrary to us today, but we can see how, looking back, they were made to preserve the Israelite people to be God’s people through history. God had a plan for them, and food was at its center. Limits on food were at the center of God’s laws for that people. God wanted them to know that they were under God’s care and provision, and under God’s love as His chosen people. Part of that was symbolized in how He gave them limits on their consumption of food.
Paul reminds the Corinthians that they were bought at a price, kind of like the Israelites were brought at a price when God led them out of Egypt, out of slavery into freedom. The same way, he’s saying, Christians in Corinth, you were bought at a price.
He uses the language of ransom, somebody paying the ransom, not to free somebody who was kidnapped, but to free somebody with such a debt they could never repay it on their own. Somebody would come to a market, find somebody like that, and buy them out, buy them essentially as a servant, and say, “I will release you from your debt. You don’t have to pay that debt to other people, that now you work for me. You can pay it off by working for me.” Kind of like when at a restaurant, somebody can’t pay their bill, they might end up doing dishes in the back until it’s all paid off.
Paul uses the language of ransom. He says, “Corinthians, you have been paid for a price,” reminding them of that, to remind them that their bodies are not their own. They didn’t create themselves. They didn’t buy themselves. God created them. Even when they rebelled against God, God bought them back with His own blood by coming to Earth as Jesus Christ and dying for us.
Jesus bought our debt for us, paid it off, a debt we could never repay on our own. We so separated ourselves from God through something called sin that we could never get back to Him on our own. The ultimate sign of that separation was our death, our spiritual and physical death being the final end of our lives. Jesus took that debt upon Himself, He took death upon Himself, die for us, so we could have freedom. He paid the price to free us, not to have unlimited freedom and just run off, and run amuck, and do whatever we wanted, but so we could now work for Him. He paid the price that we needed to pay. He paid our bill here at the restaurant so we could now work for Him.
When the Corinthians, or we, abuse our bodies, when we don’t treat them well today, what we’re doing is we’re basically pretending they’re our own. That we weren’t bought at a price but that we own everything we have, that we created it all from nothing, that we’re essentially God. That’s why Paul wanted to remind the Corinthians they were bought at a price. You are not God. You owe a debt. Your freedom was bought at a price. Your bodies were bought at a price. Treat them as if they were precious, knowing how much you lost before and how much you gained through Jesus Christ.
Followers of Jesus don’t have the luxury of pretending our bodies are our own. We always need to remember that we were bought at a price by Jesus. Following Jesus resets everything, including how we view our bodies and food.
There’s another line from Paul’s letter to the Corinthians. Shortly after Paul applied this whole food argument to sexuality, he concluded by talking about our bodies in a very specific way. He said, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
This whole body-is-a-temple thing is a common line for bodybuilding guys to remind people around them, especially women, that their body is a temple and should be worshipped. No, the temple was never made to be worshipped. For the Jewish people, the temple was a building where God’s physical presence on Earth was going to reside. God was the one to be worshipped, not His building.
When Paul says “your body is a temple,” he’s reminding them that since they were bought at a price, the Holy Spirit now resides in them. God’s spirit is now in them. Their body is a temple. All the reverence that was once shown to the physical building of the temple now needs to be shown to their physical bodies, since God resides in them and God bought them. Their bodies now belong to God as followers of Jesus.
I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home. Here’s the question.
Question: How should a Christian treat their body differently, since it is a temple for the Holy Spirit? How can we show reverence and respect for the body as a temple bought by God, and not our own?
Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of nature, the natural world around us.
And what did Jesus say directly about nature? Well not a lot. There's a time where he kind of admired the lilies of the field and the birds. Other times he calmed nature like calming a storm. He clearly had control over nature.
Jesus also withdrew to natural places when he needed a quiet moment of prayer. He clearly enjoyed the opportunity to have undistracted time with His Father. And nature was the place to do that.
It doesn't seem Jesus had anything against nature. There was a time He cursed a fig tree. But that was very much a symbolic act, showing how the people of Israel, the tree that they represented and the temple that was their connection to God were starting to wither away. And that their time was coming to an end. That was what he was showing with cursing the fig tree. It wasn't that he hated trees and thought they had no place in the natural world that He'd created.
So to really get a good sense of what Christian faith has to say about nature, we have to look to one of Jesus' first followers, one of the first church leaders, who was named Paul. When he wrote a letter to the church that was meeting in Rome, called the Letter to the Romans, here's what he had to say that's really instructive about the importance of the natural world and how it fits into the big story that we keep studying here at Redeem the Commute.
"For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the first fruits of the spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies."
Well there's a tendency in our modern world and in some world religions to really think of nature as being perfect. To think that nature is this perfect and uncorrupted, innocent reality. And that we humans are a bit of a virus or a parasite within it. I think what Paul makes clear, though, in this Letter to the Romans is that there is something wrong with the natural world around us. It's not as it should be. And that's not just a functional thing where we have simply abused it and done nothing else wrong. He says it's very much connected to human corruption and rebellion against God. That our human corruption and rebellion against God has led to the corruption of nature and that this wasn't the fault of nature itself. He uses a lot of really passive language there, to say that nature was subjected to something. And it became futile. He's using some very submissive language there to say this happened to nature.
And it happened to nature because of the human rebellion against God, but it started with a man named Adam. The first man, Adam, rebelled against God. And this had an impact, not just on his own life, but on all of humanity to follow and then on all of creation around him. There's something wrong with us and now there's something wrong with the world too.
But Paul also makes clear that creation is waiting for something and so is humanity. We're waiting for redemption. Redemption is a great word. That's why we named our church Redeemer Church and our main outreach Redeem the Commute. We love the word redeem. Because redeem suggests that there's great value in something that's not being realized right now. I like to think of a gift card. It's a piece of plastic that holds within it some great value. You could have a $200 gift card contained within a piece of plastic. And what you have to do is you have to go to the store in order to redeem its value, in order to release all that value. In order to release all that value, in order to turn it into a DVD player or a computer, or whatever it is. You have to release all that pent up potential.
In the same way we humans were created for something amazing and wonderful, as part of an amazing and wonderful creation. God had great plans for us. God created us for a relationship with Him, created us for a relationship with one another and with the natural world around us. There is huge and wonderful potential in the human race. And yet because of our rebellion against God, our sin, a lot of that potential is not being realized right now. It's all locked up and needs to be redeemed. And that's why Paul says we humans and the natural world with us are waiting to be redeemed. When humans are redeemed, he says we'll be the sons of God. It'll be clear that we were created to be the children of God. And even though we've rebelled against God and pushed ourselves out of His life, He still wants to adopt us back into His family.
Creation itself, the natural world around us, the animals, the plants, the structure of the world itself, Paul says is also waiting for our redemption so it too can be redeemed.
We humans got ourselves into this mess by rebelling against God using our free will to push Him out of our lives. And so this is our problem to fix. And that's why since a first Adam, a first man, broke the world, a second Adam, a second man, who represents all of humanity, needs to fix it. And that's what God has done in coming to earth as Jesus Christ. What Adam broke, Jesus fixed.
There's great hope in this, and it's not just a spiritual kind of idea about what might happen in the future somewhere else. What Paul is doing is very much rooting the reality of our sin and our redemption that needs to follow in this physical world. This isn't just a spiritual thing that, oh, someday our hearts are going to change and that's it. No, he says our hearts will change and our whole body will change and the world around us will change when we are redeemed by Jesus Christ.
This is very much connected: the physical world, the spiritual world. There is no disconnect. The Kingdom of Heaven isn't some place far off in the clouds disconnected from the natural world here. The natural world isn't something to be hated or thrown away or disposed. It's very much connected to God's plan for the world, for God's plan called the Kingdom of God, or the Kingdom of Heaven. And followers of Jesus, having been reset by Jesus Christ, are invited to start practicing that now, to start practicing the Kingdom of Heaven here on earth. As Jesus said, "as it is in heaven." So we're supposed to practice a little bit of heaven right here in the physical world. What does that look like? Well, we'll see later this week what that might look like in practice.
And in the meantime I've got a question for you to think about and hopefully discuss with others who you know are also watching these videos every day. Or maybe you can invite some friends to do that as well, to start watching the videos on the same days as you. And when you do come together and have a spare moment, you can discuss what you've been learning.
Question: What about this passage gives you hope? Have you ever seen the natural world groaning? Does this give you hope that someday that groaning ends?
Have a great discussion. I'll see you tomorrow.
