Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday.
This week, we’re looking at how following Jesus resets our view of food and the body. We saw yesterday how God didn’t give us things in this world, like food, or our bodies, or any other resource we have, for unlimited use and abuse. When we do that, what happens is it can become something to be worshipped. It can dominate our lives and control what we do and how we do it.
Just think, if we allow food to become the center of our lives, if we pursue food to excess … we keep trying to find emotional stability, or love, or whatever it is, through food … it very quickly destroys our lives. It very quickly controls our lives. You just look at some of these stories of people who weigh hundreds or almost a thousand pounds, who are confined to their homes. Food has absolutely come to dominate their lives. It determines what they can do for a living, if anything. It determines when they can leave their house. Food has completely consumed them, even though they thought they were the ones consuming food.
It’s an extreme example, but this can happen in smaller ways in all of our lives. When we take something in this life and we assume it’s ours to enjoy to unlimited excess, it very quickly takes over. It controls us. To use the language of idol worship, when we take something in this life and we pursue it to unlimited excess, we’re basing our lives around it. It’s like we’ve begun to worship as our god. Since it is just something physical in this world, that’s idolatry, whenever we take something God created and we pretend it’s Him.
God has always given us limits on the resources that he’s given to us as a gift. First example was in the Garden of Eden, when God created a garden with all the food that the humans He put in that garden could ever need. He said, “Don’t eat from that one tree, of the knowledge of good and evil.” God gave a limit, that this world wasn’t created for us to destroy and overrun. It was created for us to live in under God’s care and guidance.
When humans went ahead and ate that fruit they weren’t supposed to eat, they were jumping out from under God’s care and guidance, and saying they wanted to worship themselves, and their decadence, and their feelings of contentment, and their feelings of power, more than God.
Later in the history of the Bible, we see the nation of Israel being given all sorts of explicit instructions by God, especially around food. What kinds of foods were safe for them to eat, what kind of foods were unclean. Some of those laws seem arbitrary to us today, but we can see how, looking back, they were made to preserve the Israelite people to be God’s people through history. God had a plan for them, and food was at its center. Limits on food were at the center of God’s laws for that people. God wanted them to know that they were under God’s care and provision, and under God’s love as His chosen people. Part of that was symbolized in how He gave them limits on their consumption of food.
Paul reminds the Corinthians that they were bought at a price, kind of like the Israelites were brought at a price when God led them out of Egypt, out of slavery into freedom. The same way, he’s saying, Christians in Corinth, you were bought at a price.
He uses the language of ransom, somebody paying the ransom, not to free somebody who was kidnapped, but to free somebody with such a debt they could never repay it on their own. Somebody would come to a market, find somebody like that, and buy them out, buy them essentially as a servant, and say, “I will release you from your debt. You don’t have to pay that debt to other people, that now you work for me. You can pay it off by working for me.” Kind of like when at a restaurant, somebody can’t pay their bill, they might end up doing dishes in the back until it’s all paid off.
Paul uses the language of ransom. He says, “Corinthians, you have been paid for a price,” reminding them of that, to remind them that their bodies are not their own. They didn’t create themselves. They didn’t buy themselves. God created them. Even when they rebelled against God, God bought them back with His own blood by coming to Earth as Jesus Christ and dying for us.
Jesus bought our debt for us, paid it off, a debt we could never repay on our own. We so separated ourselves from God through something called sin that we could never get back to Him on our own. The ultimate sign of that separation was our death, our spiritual and physical death being the final end of our lives. Jesus took that debt upon Himself, He took death upon Himself, die for us, so we could have freedom. He paid the price to free us, not to have unlimited freedom and just run off, and run amuck, and do whatever we wanted, but so we could now work for Him. He paid the price that we needed to pay. He paid our bill here at the restaurant so we could now work for Him.
When the Corinthians, or we, abuse our bodies, when we don’t treat them well today, what we’re doing is we’re basically pretending they’re our own. That we weren’t bought at a price but that we own everything we have, that we created it all from nothing, that we’re essentially God. That’s why Paul wanted to remind the Corinthians they were bought at a price. You are not God. You owe a debt. Your freedom was bought at a price. Your bodies were bought at a price. Treat them as if they were precious, knowing how much you lost before and how much you gained through Jesus Christ.
Followers of Jesus don’t have the luxury of pretending our bodies are our own. We always need to remember that we were bought at a price by Jesus. Following Jesus resets everything, including how we view our bodies and food.
There’s another line from Paul’s letter to the Corinthians. Shortly after Paul applied this whole food argument to sexuality, he concluded by talking about our bodies in a very specific way. He said, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
This whole body-is-a-temple thing is a common line for bodybuilding guys to remind people around them, especially women, that their body is a temple and should be worshipped. No, the temple was never made to be worshipped. For the Jewish people, the temple was a building where God’s physical presence on Earth was going to reside. God was the one to be worshipped, not His building.
When Paul says “your body is a temple,” he’s reminding them that since they were bought at a price, the Holy Spirit now resides in them. God’s spirit is now in them. Their body is a temple. All the reverence that was once shown to the physical building of the temple now needs to be shown to their physical bodies, since God resides in them and God bought them. Their bodies now belong to God as followers of Jesus.
I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home. Here’s the question.
Question: How should a Christian treat their body differently, since it is a temple for the Holy Spirit? How can we show reverence and respect for the body as a temple bought by God, and not our own?
Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.
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Hi. Welcome to Redeem the Commute. I'm Ryan, your host for the daily challenges, and today is Thursday so it's the day we try to put into action what we've been learning all week. In continuation of our series called "Reset," we've been seeing how Jesus resets our views of compassion from something that we do for personal gain, whatever it might be - political gain or giving volunteer hours or just because it feels like something we're supposed to do - to something that we do because of Jesus, because Jesus has shown compassion to us and because Jesus loves others and wants compassion to be shown to them, as well, and through His followers here on earth. We saw yesterday how we are sent to engage with those who are hurting and harassed and helpless in our world and show compassion in Jesus' name.
So what are some practical ways we can do this? Well, there are many and I'm going to challenge you at the end of the day to try something for the next few weeks. We're in a time that the church has traditionally called Lent, the forty days before Easter, minus some Sundays, and that's been a time that Christians have traditionally tried to refocus their efforts of following Jesus, tried to give something up in order to focus more on God. What I would encourage you to do is not to just give something up but to pick up something new - compassionate service to others. That's going to look different in each context. I'm going to suggest a few things that Redeem the Commute is involved in but you're going to find ways that you can personally show compassionate service to others in your own context as well.
Some of the ways you can get involved right now in Redeem the Commute's efforts to show compassion to others include an even that we're sponsoring in May. It's called Running for Home and another new church starting in Whitby sponsors this race every year and we're one of their church sponsors who help them put on the event and it's a run that raises money for Habitat for Humanity. Maybe you're familiar with them; they build homes for those who might not be able to have a home any other way. You can obviously show compassionate service by getting involved in Habitat, helping build a home or by raising money by being part of the Running for Home race or you could volunteer with Redeem the Commute in helping make the event happen.
Now, Redeem the Commute also offers some direct compassionate service to people in our community. We run a few major events and the formula we seem to have at all our events is that we do something fun and family related, that we make sure we are showing generosity and care to others like we've collected food bank donations and toy drive donations, and also that we always include the reason we do it - the Gospel. We're going to be using that again in planning an Easter event soon. If you'd like to be part of planning that event, and showing compassionate service to others through it, get in touch with me. I'd love to have you as part of our team as we bring together what looks to be a really fun event this Easter. We also have opportunities to get involved at the event. If you'd like to come and just enjoy the event you'll have an opportunity to give and serve others through that, just like our other events.
Now, these events cost money and so one way you can show compassionate service to people in our community is by supporting Redeem the Commute. Our mobile ap and website directly help people's marriages and parenting skills when they're under a lot of stress from the busy lifestyle of commuters. Or, you can support us in order to support some of these events that we put on. At our Christmas event, we calculated it cost about ten dollars a family to host and so you can find ways to support us in putting on our Easter event, as well. Watch for information coming out soon on how much it costs per family and how you can sponsor a family in enjoying our event.
I mentioned food banks earlier that we've supported in the past and a food bank is a great way to show compassionate service to others. If you live in Whitby, there's the Deacon's Cupboard at All Saint's church. If you live in Ajax, there's the Salvation Army Hope Community Church and if you live in Pickering, there's the St. Paul's on the Hill Pickering Food Bank. All these are great ways to directly give compassionate service to others in our community who might be hungry.
And, finally, you're probably aware personally of those you meet every day, who might seem risky, but who you're called, by Jesus, to serve with compassionate care. Find a way bless them in some way; bring them some food, bring them some baking. Ask if you can help them shovel their driveway or clean up from the ice storm. Whatever it is you're probably aware of something they're struggling with and a way you can help as a follower of Jesus even if they never know it's coming from you.
Challenge: So your challenge for this week is to intentionally commit, during the next few weeks leading up to Easter, to show some kind of weekly or daily rhythm of compassionate service. Find something you can do each week, or something you can do each day, that will bless and serve others simply because Jesus loves them like He loves you.
Have a great one. Or discuss maybe with your group how your going to put this challenge into practice and don't forget we're reading the Bible in sync as a community so check our website now to see what today's reading is. Bye for now.