Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday.
This week, we’re looking at how following Jesus resets our view of food and the body. We saw yesterday how God didn’t give us things in this world, like food, or our bodies, or any other resource we have, for unlimited use and abuse. When we do that, what happens is it can become something to be worshipped. It can dominate our lives and control what we do and how we do it.
Just think, if we allow food to become the center of our lives, if we pursue food to excess … we keep trying to find emotional stability, or love, or whatever it is, through food … it very quickly destroys our lives. It very quickly controls our lives. You just look at some of these stories of people who weigh hundreds or almost a thousand pounds, who are confined to their homes. Food has absolutely come to dominate their lives. It determines what they can do for a living, if anything. It determines when they can leave their house. Food has completely consumed them, even though they thought they were the ones consuming food.
It’s an extreme example, but this can happen in smaller ways in all of our lives. When we take something in this life and we assume it’s ours to enjoy to unlimited excess, it very quickly takes over. It controls us. To use the language of idol worship, when we take something in this life and we pursue it to unlimited excess, we’re basing our lives around it. It’s like we’ve begun to worship as our god. Since it is just something physical in this world, that’s idolatry, whenever we take something God created and we pretend it’s Him.
God has always given us limits on the resources that he’s given to us as a gift. First example was in the Garden of Eden, when God created a garden with all the food that the humans He put in that garden could ever need. He said, “Don’t eat from that one tree, of the knowledge of good and evil.” God gave a limit, that this world wasn’t created for us to destroy and overrun. It was created for us to live in under God’s care and guidance.
When humans went ahead and ate that fruit they weren’t supposed to eat, they were jumping out from under God’s care and guidance, and saying they wanted to worship themselves, and their decadence, and their feelings of contentment, and their feelings of power, more than God.
Later in the history of the Bible, we see the nation of Israel being given all sorts of explicit instructions by God, especially around food. What kinds of foods were safe for them to eat, what kind of foods were unclean. Some of those laws seem arbitrary to us today, but we can see how, looking back, they were made to preserve the Israelite people to be God’s people through history. God had a plan for them, and food was at its center. Limits on food were at the center of God’s laws for that people. God wanted them to know that they were under God’s care and provision, and under God’s love as His chosen people. Part of that was symbolized in how He gave them limits on their consumption of food.
Paul reminds the Corinthians that they were bought at a price, kind of like the Israelites were brought at a price when God led them out of Egypt, out of slavery into freedom. The same way, he’s saying, Christians in Corinth, you were bought at a price.
He uses the language of ransom, somebody paying the ransom, not to free somebody who was kidnapped, but to free somebody with such a debt they could never repay it on their own. Somebody would come to a market, find somebody like that, and buy them out, buy them essentially as a servant, and say, “I will release you from your debt. You don’t have to pay that debt to other people, that now you work for me. You can pay it off by working for me.” Kind of like when at a restaurant, somebody can’t pay their bill, they might end up doing dishes in the back until it’s all paid off.
Paul uses the language of ransom. He says, “Corinthians, you have been paid for a price,” reminding them of that, to remind them that their bodies are not their own. They didn’t create themselves. They didn’t buy themselves. God created them. Even when they rebelled against God, God bought them back with His own blood by coming to Earth as Jesus Christ and dying for us.
Jesus bought our debt for us, paid it off, a debt we could never repay on our own. We so separated ourselves from God through something called sin that we could never get back to Him on our own. The ultimate sign of that separation was our death, our spiritual and physical death being the final end of our lives. Jesus took that debt upon Himself, He took death upon Himself, die for us, so we could have freedom. He paid the price to free us, not to have unlimited freedom and just run off, and run amuck, and do whatever we wanted, but so we could now work for Him. He paid the price that we needed to pay. He paid our bill here at the restaurant so we could now work for Him.
When the Corinthians, or we, abuse our bodies, when we don’t treat them well today, what we’re doing is we’re basically pretending they’re our own. That we weren’t bought at a price but that we own everything we have, that we created it all from nothing, that we’re essentially God. That’s why Paul wanted to remind the Corinthians they were bought at a price. You are not God. You owe a debt. Your freedom was bought at a price. Your bodies were bought at a price. Treat them as if they were precious, knowing how much you lost before and how much you gained through Jesus Christ.
Followers of Jesus don’t have the luxury of pretending our bodies are our own. We always need to remember that we were bought at a price by Jesus. Following Jesus resets everything, including how we view our bodies and food.
There’s another line from Paul’s letter to the Corinthians. Shortly after Paul applied this whole food argument to sexuality, he concluded by talking about our bodies in a very specific way. He said, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
This whole body-is-a-temple thing is a common line for bodybuilding guys to remind people around them, especially women, that their body is a temple and should be worshipped. No, the temple was never made to be worshipped. For the Jewish people, the temple was a building where God’s physical presence on Earth was going to reside. God was the one to be worshipped, not His building.
When Paul says “your body is a temple,” he’s reminding them that since they were bought at a price, the Holy Spirit now resides in them. God’s spirit is now in them. Their body is a temple. All the reverence that was once shown to the physical building of the temple now needs to be shown to their physical bodies, since God resides in them and God bought them. Their bodies now belong to God as followers of Jesus.
I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home. Here’s the question.
Question: How should a Christian treat their body differently, since it is a temple for the Holy Spirit? How can we show reverence and respect for the body as a temple bought by God, and not our own?
Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the daily challenges and today is Wednesday, so it's the day we see how the bible's take challenges and transforms our thinking about a topic.
This week we've been talking about compassion and service to others and how following Jesus resets our view of that. We saw yesterday how Jesus resets our view of compassion as a risky thing that involves people who we consider to be risks and instead seems them as opportunities to serve Jesus.
Opportunities to instead do our job by helping and serving others. That it's simply part of whom we are meant to be as followers of Jesus. It's not something we do to earn an award, it's not something we do to avoid punishment, it's something we do to love and serve Jesus.
Of course loving and service Jesus has its rewards, and its risks when we avoid them. The primary thing is following Jesus and one of the many aspects of that is that that leads us to serve and bless others.
The bible talks about many other reasons to serve and care for others. It talks about them in a number of dimensions with a number of different words but the one word that I think comes out most is love. The reason to serve others is because they are loved by God.
If we're trying to truly know and follow him then they're our people to love as well. Here's how Paul, who wrote much of the New Testament, described the connection between serving others and love.
"If I give away all I have and if I deliver up my body to be burned, but have not love, I gain nothing."
Maybe you've heard that at weddings before but that's really not the point. The point Paul was trying to make was that his faith what it means to follow Jesus isn't just a mechanistic thing where we have to do certain things and not do others.
Sell all your possessions and follow Him. That's part of it but it's not a mechanistic thing where if "A" then "B." It's meant to be under grouped by love. If we're going to sell everything and feed others with it that has to come from a place of love for Jesus. Love for Jesus is people that He loves. Rather than us trying to gain something for ourselves.
This is like what we talked about on Monday. That we can follow Jesus, we can serve others for all the wrong reasons if we're trying to do it for selfish gain. Compassion has to be self-less. Self-giving sacrifice.
There are some other reasons the bible says we can care for others and one is for unity within the Christian family. We've talked a lot in our daily challenges about the church becoming like family and it's important to see that there's an obligation to look after members of our family.
Here's how Paul put it in his letter to the Corinthians. "There should be no division in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored all the members rejoice with it.”
Showing compassion and care for others within the Christian family is part of us showing our unity as a family. That this unity we speak of isn't just a theoretical or a nice, theological idea, but it's something that actually has legs.
The bible also talks about us showing compassion because of God's compassion. Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience.
That came from Paul's letter to the Collisions where he was reflecting on how we have been so loved that we can show love to others. That we can clothe ourselves in some ways in God's clothes. We want to look more and more like God by showing compassion like compassion was shown to us.
By showing kindness like compassion and kindness was shown to us. We can see all these characteristics we’re meant to show to others are simply characteristics that God has shown to us. We are reflecting God's glory into the world. God's love and compassion into the world when we engage in compassionate service ourselves.
We're also called to show compassion and service because it's God's law. Because it's commanded to us. In Paul's letter to the Galatians he said: "Bear one another’s burdens, and so fulfill the law of Christ."
When Christ was asked about the law he distilled it down to its two main points; love God and love neighbor, and you can see how compassionate loving service to our neighbor fulfills God's law.
We can also see in the bible how we're to serve and care for others not to gain karma for ourselves but rather because we can identify in others something of ourselves.
We can see serving others is how we would want to be served. Here's what Jesus said in the Book of Matthew. "So whatever you wish that others would do, do also to them, for this is the law and the prophets.”
Jesus was again summarizing the importance of loving neighbor as a distillation of the law and the prophets. He was also making a very important connection. That we don't serve others in order to be served ourselves.
We're not trying to gain some reward. We're not expecting what goes around comes around like karma would say but rather out of grace we have been loved by God and so we can show love to others.
God has given us mercy and through his grace and so we can show mercy to others and care for their very real needs in this world.
Finally we can see that we are sent out into the world to show compassion. Followers of Jesus are not meant to stay cloistered together as an inward-looking institution. Rather we're meant to be outward-looking, outward-serving. Caring for others in the world around us. You can see this in how Jesus sent out his followers into what he called the harassed.
"When He saw the crowds, He had compassion for them, because they were harassed and helpless like sheep without a shepherd. Then He said to His disciples, "The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into His harvest."
Jesus was speaking to his disciples, those who would follow Him and essentially telling them it was now their job to do this work in this world. To be their harvesters. Be his laborers. Following Jesus makes compassionate service to others our job like we've been talking about all week.
Tomorrow we're going to try to put this into action in our lives but in the meantime I've got a question for you to think about.
Question: What pattern do you see emerging in all of these passages from the bible, that we've read? What ties them all together?
Don't do this alone it's something great to discuss with a group. Find a group of people you can do our daily challenges with where you watch the videos together or whenever you have the opportunity, and when you meet together you can discuss what you’ve been learning, how it’s challenging you and how you're finding joy in life.
Have a great one. I'll see you tomorrow.