Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday.
This week, we’re looking at how following Jesus resets our view of food and the body. We saw yesterday how God didn’t give us things in this world, like food, or our bodies, or any other resource we have, for unlimited use and abuse. When we do that, what happens is it can become something to be worshipped. It can dominate our lives and control what we do and how we do it.
Just think, if we allow food to become the center of our lives, if we pursue food to excess … we keep trying to find emotional stability, or love, or whatever it is, through food … it very quickly destroys our lives. It very quickly controls our lives. You just look at some of these stories of people who weigh hundreds or almost a thousand pounds, who are confined to their homes. Food has absolutely come to dominate their lives. It determines what they can do for a living, if anything. It determines when they can leave their house. Food has completely consumed them, even though they thought they were the ones consuming food.
It’s an extreme example, but this can happen in smaller ways in all of our lives. When we take something in this life and we assume it’s ours to enjoy to unlimited excess, it very quickly takes over. It controls us. To use the language of idol worship, when we take something in this life and we pursue it to unlimited excess, we’re basing our lives around it. It’s like we’ve begun to worship as our god. Since it is just something physical in this world, that’s idolatry, whenever we take something God created and we pretend it’s Him.
God has always given us limits on the resources that he’s given to us as a gift. First example was in the Garden of Eden, when God created a garden with all the food that the humans He put in that garden could ever need. He said, “Don’t eat from that one tree, of the knowledge of good and evil.” God gave a limit, that this world wasn’t created for us to destroy and overrun. It was created for us to live in under God’s care and guidance.
When humans went ahead and ate that fruit they weren’t supposed to eat, they were jumping out from under God’s care and guidance, and saying they wanted to worship themselves, and their decadence, and their feelings of contentment, and their feelings of power, more than God.
Later in the history of the Bible, we see the nation of Israel being given all sorts of explicit instructions by God, especially around food. What kinds of foods were safe for them to eat, what kind of foods were unclean. Some of those laws seem arbitrary to us today, but we can see how, looking back, they were made to preserve the Israelite people to be God’s people through history. God had a plan for them, and food was at its center. Limits on food were at the center of God’s laws for that people. God wanted them to know that they were under God’s care and provision, and under God’s love as His chosen people. Part of that was symbolized in how He gave them limits on their consumption of food.
Paul reminds the Corinthians that they were bought at a price, kind of like the Israelites were brought at a price when God led them out of Egypt, out of slavery into freedom. The same way, he’s saying, Christians in Corinth, you were bought at a price.
He uses the language of ransom, somebody paying the ransom, not to free somebody who was kidnapped, but to free somebody with such a debt they could never repay it on their own. Somebody would come to a market, find somebody like that, and buy them out, buy them essentially as a servant, and say, “I will release you from your debt. You don’t have to pay that debt to other people, that now you work for me. You can pay it off by working for me.” Kind of like when at a restaurant, somebody can’t pay their bill, they might end up doing dishes in the back until it’s all paid off.
Paul uses the language of ransom. He says, “Corinthians, you have been paid for a price,” reminding them of that, to remind them that their bodies are not their own. They didn’t create themselves. They didn’t buy themselves. God created them. Even when they rebelled against God, God bought them back with His own blood by coming to Earth as Jesus Christ and dying for us.
Jesus bought our debt for us, paid it off, a debt we could never repay on our own. We so separated ourselves from God through something called sin that we could never get back to Him on our own. The ultimate sign of that separation was our death, our spiritual and physical death being the final end of our lives. Jesus took that debt upon Himself, He took death upon Himself, die for us, so we could have freedom. He paid the price to free us, not to have unlimited freedom and just run off, and run amuck, and do whatever we wanted, but so we could now work for Him. He paid the price that we needed to pay. He paid our bill here at the restaurant so we could now work for Him.
When the Corinthians, or we, abuse our bodies, when we don’t treat them well today, what we’re doing is we’re basically pretending they’re our own. That we weren’t bought at a price but that we own everything we have, that we created it all from nothing, that we’re essentially God. That’s why Paul wanted to remind the Corinthians they were bought at a price. You are not God. You owe a debt. Your freedom was bought at a price. Your bodies were bought at a price. Treat them as if they were precious, knowing how much you lost before and how much you gained through Jesus Christ.
Followers of Jesus don’t have the luxury of pretending our bodies are our own. We always need to remember that we were bought at a price by Jesus. Following Jesus resets everything, including how we view our bodies and food.
There’s another line from Paul’s letter to the Corinthians. Shortly after Paul applied this whole food argument to sexuality, he concluded by talking about our bodies in a very specific way. He said, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
This whole body-is-a-temple thing is a common line for bodybuilding guys to remind people around them, especially women, that their body is a temple and should be worshipped. No, the temple was never made to be worshipped. For the Jewish people, the temple was a building where God’s physical presence on Earth was going to reside. God was the one to be worshipped, not His building.
When Paul says “your body is a temple,” he’s reminding them that since they were bought at a price, the Holy Spirit now resides in them. God’s spirit is now in them. Their body is a temple. All the reverence that was once shown to the physical building of the temple now needs to be shown to their physical bodies, since God resides in them and God bought them. Their bodies now belong to God as followers of Jesus.
I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home. Here’s the question.
Question: How should a Christian treat their body differently, since it is a temple for the Holy Spirit? How can we show reverence and respect for the body as a temple bought by God, and not our own?
Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.
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Hi welcome to redeem the commute, I’m Ryan your host of the daily challenges. Today’s Tuesday is the day we explore in the Bible our topic for the week and this week we’ve been talking about how following Jesus resets our views of compassion and service to others. We saw yesterday how people can show compassion for a lot of wrong reasons. They can be doing it to increase their profile and image. They can be doing it just to get volunteer hours. They can be doing it to somehow earn a reward from God or good karma. Whatever it might be, these are selfish reasons to do something that would otherwise have been selfless. A true act of compassion is something selfless and sacrificing. When we gain from that it ceases to really be compassionate and is actually about showing compassion to ourselves.
We’re finding ways to serve ourselves by serving others. Followers of Jesus aren’t meant to benefit themselves from serving and caring for others, are they supposed to do it and if so why? There was an article I saw making the rounds on Facebook a couple weeks ago from the Onion a satirical news source. The article was headlined Local Church full of Brainwashed Idiots Feeds Town Poor Every Week. Sources confirmed today that the brainwashed morons at First Baptist Assembly of Christ all of whom blindly accept whatever simplistic fairytales are fed to them volunteer each Wednesday night to provide meals to impoverished members of the community.
“Unfortunately there are a lot of people in town who have fallen on hard times and are unable to afford to put food on the table so we try to help out as best we can.” said 48-year-old Kerri Bellamy, one of the mindless sheep who adheres to a backward ideology and is incapable of thinking for herself, while spooning out homemade shepherd’s pie to a line of poor and homeless individuals. At press time, the brainless, unthinking lemmings had donated winter clothing they no longer wore to several needy families and still hadn’t opened their eyes to reality.
Well the Onion is a source of satirical news but as satire works it always reveals something that’s somewhat true. Here we have an article that actually does a really good job of pointing out that those who appose Christianity for whatever intellectual reasons they might have can often do it without much compassion. I have a hard time wrestling with the fact that those who they think believe something untrue find that it drives them to great acts of service and compassion for others. A whole concept of modern hospitals has arisen from the church. Many schools have their origin in the Christian church.
We can go through many of the ways that our society particularly western society cares for the poor and needy and although it’s managed by our government today or it’s managed by a nonprofit organizations without explicit Christian connections very often the very notion of serving the poor and needy in our culture has come from Christian faith. It’s easy for opponents of Christianity to attack a few easy targets especially distant ones like crusades hundreds of years ago or religious persecution that may happened in places far away around the world. In reality there are millions of Christians every day simply serving the poor and needy in their community, giving up high paying jobs to go and work for a nonprofit.
Flying halfway around the world to help build homes and schools, the list could go on but there is something to Christian faith that has driven people to acts of service and compassion even when there is nothing in it for them. This isn’t a new thing either, hundreds, thousands of years ago we can find Christians serving others even at their own expense. In some of the earliest days of the Christian church there was a plague that hit Rome and one early historian and Christian bishop Eusebius wrote the following about how the Christians acted in that community. “All day long, some of them, (the Christians) tended to the dying and their burial; countless numbers with no one to care for them. Others gathered together from all parts of the city a multitude of those withered from famine and distributed bread to them all.”
You can see how even in its earliest days followers of Jesus were those who stayed when others fled. In those days if you could flee the city during hardship whether it was a famine or a plague or otherwise, you could get out of the city and fend for yourself you did. If you had the resources to do that you took advantage, yet it seems to have been the Christians who were remarkable for having stayed behind to care for those who were sick even if it meant they were going to become sick themselves. Why would people be so sacrificial? What model had they seen? What motivation did they have? Well, I think we can find it in the words of Jesus.
Here’s what Jesus said, “For I was hungry and you gave me food. I was thirsty and you gave me drink. I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.” Then the righteous will answer him saying, “Lord, when did we see you hungry and feed you? Or thirsty and give you drink? When did we see you a stranger and welcome you or naked and clothed you? When did we see you sick or in prison and visit you?” The king will answer them, “Truly I say to you, as you did it to one of the least of these my brothers, you did it to me.”
What Jesus has done in that teaching is he’s reset our view of ourselves and others. Imagine if a plague hit our community, others would suddenly become a risk to our health and well being. Think back to when [inaudible 00:06:19] happened, suddenly we started to see each other differently. Others were potential risks, they might get us sick, they might kill us. People stayed home, they got out of town if they could. I remember traveling during that time and people being afraid of me because I was Canadian.
It was a time when humans became a risk and that’s a time for followers of Jesus to overcome that risk and to say you know what we still need to serve one another. Be careful, take the necessary precautions but we’ll do what we need to do. At the time I was a volunteer paramedic and I remember the fear that struck many of us and yet we felt we still needed to do our jobs. Followers of Jesus are meant to be the same. We’re meant to continue doing our jobs of serving others as if they are Jesus Christ himself simply because it’s what followers of Jesus do even when it’s a great risk to ourselves, even when it’s a sacrifice, even when it calls for us to give more then we think we can handle. What Jesus has done is he’s reset our view of ourselves and others. Others have shifted from being risks to opportunities.
We shifted from being victims to being potential hands and feet of Jesus serving others whom he loves as well. I’ve got a question for you to think about today.
Question: Who are you afraid to help? Who do you think is a risky person to help? How does following Jesus transform them from a risk to an opportunity to serve in Christ’s name?
I hope you share this discussion with somebody else you know, somebody from the train or the bus from work or from your neighborhood, just somebody you know who can watch the videos on the same days as you and whenever you’re together you can discuss.
We’ve got a growing network of these small groups and please let me know if you’re discussing these challenges regularly with others, I’d love to hear about your group and what you’ve been discussing. Have a great one, I’ll see you tomorrow and don’t forget we’re reading the Bible in sync as community as well. See our website or app to see today’s Bible reading, bye for now.
