Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday.

This week, we’re looking at how following Jesus resets our view of food and the body. We saw yesterday how God didn’t give us things in this world, like food, or our bodies, or any other resource we have, for unlimited use and abuse. When we do that, what happens is it can become something to be worshipped. It can dominate our lives and control what we do and how we do it.

Just think, if we allow food to become the center of our lives, if we pursue food to excess … we keep trying to find emotional stability, or love, or whatever it is, through food … it very quickly destroys our lives. It very quickly controls our lives. You just look at some of these stories of people who weigh hundreds or almost a thousand pounds, who are confined to their homes. Food has absolutely come to dominate their lives. It determines what they can do for a living, if anything. It determines when they can leave their house. Food has completely consumed them, even though they thought they were the ones consuming food.

It’s an extreme example, but this can happen in smaller ways in all of our lives. When we take something in this life and we assume it’s ours to enjoy to unlimited excess, it very quickly takes over. It controls us. To use the language of idol worship, when we take something in this life and we pursue it to unlimited excess, we’re basing our lives around it. It’s like we’ve begun to worship as our god. Since it is just something physical in this world, that’s idolatry, whenever we take something God created and we pretend it’s Him.

God has always given us limits on the resources that he’s given to us as a gift. First example was in the Garden of Eden, when God created a garden with all the food that the humans He put in that garden could ever need. He said, “Don’t eat from that one tree, of the knowledge of good and evil.” God gave a limit, that this world wasn’t created for us to destroy and overrun. It was created for us to live in under God’s care and guidance.

When humans went ahead and ate that fruit they weren’t supposed to eat, they were jumping out from under God’s care and guidance, and saying they wanted to worship themselves, and their decadence, and their feelings of contentment, and their feelings of power, more than God.

Later in the history of the Bible, we see the nation of Israel being given all sorts of explicit instructions by God, especially around food. What kinds of foods were safe for them to eat, what kind of foods were unclean. Some of those laws seem arbitrary to us today, but we can see how, looking back, they were made to preserve the Israelite people to be God’s people through history. God had a plan for them, and food was at its center. Limits on food were at the center of God’s laws for that people. God wanted them to know that they were under God’s care and provision, and under God’s love as His chosen people. Part of that was symbolized in how He gave them limits on their consumption of food.

Paul reminds the Corinthians that they were bought at a price, kind of like the Israelites were brought at a price when God led them out of Egypt, out of slavery into freedom. The same way, he’s saying, Christians in Corinth, you were bought at a price.

He uses the language of ransom, somebody paying the ransom, not to free somebody who was kidnapped, but to free somebody with such a debt they could never repay it on their own. Somebody would come to a market, find somebody like that, and buy them out, buy them essentially as a servant, and say, “I will release you from your debt. You don’t have to pay that debt to other people, that now you work for me. You can pay it off by working for me.” Kind of like when at a restaurant, somebody can’t pay their bill, they might end up doing dishes in the back until it’s all paid off.

Paul uses the language of ransom. He says, “Corinthians, you have been paid for a price,” reminding them of that, to remind them that their bodies are not their own. They didn’t create themselves. They didn’t buy themselves. God created them. Even when they rebelled against God, God bought them back with His own blood by coming to Earth as Jesus Christ and dying for us.

Jesus bought our debt for us, paid it off, a debt we could never repay on our own. We so separated ourselves from God through something called sin that we could never get back to Him on our own. The ultimate sign of that separation was our death, our spiritual and physical death being the final end of our lives. Jesus took that debt upon Himself, He took death upon Himself, die for us, so we could have freedom. He paid the price to free us, not to have unlimited freedom and just run off, and run amuck, and do whatever we wanted, but so we could now work for Him. He paid the price that we needed to pay. He paid our bill here at the restaurant so we could now work for Him.

When the Corinthians, or we, abuse our bodies, when we don’t treat them well today, what we’re doing is we’re basically pretending they’re our own. That we weren’t bought at a price but that we own everything we have, that we created it all from nothing, that we’re essentially God. That’s why Paul wanted to remind the Corinthians they were bought at a price. You are not God. You owe a debt. Your freedom was bought at a price. Your bodies were bought at a price. Treat them as if they were precious, knowing how much you lost before and how much you gained through Jesus Christ.

Followers of Jesus don’t have the luxury of pretending our bodies are our own. We always need to remember that we were bought at a price by Jesus. Following Jesus resets everything, including how we view our bodies and food.

There’s another line from Paul’s letter to the Corinthians. Shortly after Paul applied this whole food argument to sexuality, he concluded by talking about our bodies in a very specific way. He said, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”

This whole body-is-a-temple thing is a common line for bodybuilding guys to remind people around them, especially women, that their body is a temple and should be worshipped. No, the temple was never made to be worshipped. For the Jewish people, the temple was a building where God’s physical presence on Earth was going to reside. God was the one to be worshipped, not His building.

When Paul says “your body is a temple,” he’s reminding them that since they were bought at a price, the Holy Spirit now resides in them. God’s spirit is now in them. Their body is a temple. All the reverence that was once shown to the physical building of the temple now needs to be shown to their physical bodies, since God resides in them and God bought them. Their bodies now belong to God as followers of Jesus.

I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home. Here’s the question.

Question: How should a Christian treat their body differently, since it is a temple for the Holy Spirit? How can we show reverence and respect for the body as a temple bought by God, and not our own?

Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.

Read the Bible in Sync Today

Ryan Sim - March 10, 2014

Monday - A New Idea - Reset Compassion

Ryan:Hi. Welcome to Redeem the Commute. I'm Ryan, your host for the Daily Challenges. Each daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a hectic, busy commuting lifestyle. If you've never explored following Jesus in the first place, I'd encourage you to start with our Christianity 101 course. It's a great introduction to the basic things that we build on in these challenges. We follow a daily, weekly rhythm to help us explore a different topic each week. Every Monday we introduce the idea for the week. Every Tuesday we study in the Bible. Every Wednesday we see how the Bible challenges and transforms our thinking and every Thursday we try to live out and put into action what we've been learning all week. Friday is the day for prayer and reflection; Saturday, a day for rest; and then finally, Sunday, is a day for community, especially Christian community because it's hard to follow Jesus alone. We're going to be starting a brand new Christian community that meets in person regularly in Ajax starting this fall. Get in touch with me if you'd like to be part of the team that gets it off the ground. We're working through a series right now called "Reset." We're looking at how following Jesus resets our views of all sorts of things in life. We've looked at several already. We're coming close to the end of our series, but this week we're talking about how following Jesus resets our views of compassion. Now, this might seem a surprising topic to you. Why would we need to reset views of compassion? Surely if somebody is compassionate, they're already on the right track. They're already doing what Jesus would want. That's partly true but there's more to it. For example, I recently saw an ad in Facebook. The ad was for something called "No Piracy" and said, "Valentine's Day leave you broke? Get some of that cash back. Report unlicensed business software. Get paid." Now, paying for software is a great thing to do. Those who wrote it obviously need to put food on the table and they didn't write the software with the goodness of their heart. It's a business and it's important to pay the price of somebody who's done great work. However, you'll note that the ad isn't encouraging people to use licensed software and pay for it out of the goodness of their hearts. It's encouraging people to blow the whistle on businesses that are stealing software in order to get paid themselves. They have intentionally put the selfish pursuit of money upfront and said, "If you want money, if you're low on money at Valentine's Day, then you should really snitch on somebody." You see what's happening here. They're taking something that is good and noble but they're asking people to do it for the worst reasons possible. Think about it. Why does somebody steal software? Because they're being selfish. Because they want to save as much as they can. They want to use something without paying for it. They're stealing because they're selfish. Now, why does somebody turn somebody in for money? Because they're selfish. They're trying to counter selfishness with selfishness, and it doesn't really work. Now, we can run into a similar problem with compassion. When people are compassionate and caring for all the wrong reasons, it doesn't make it right. People can do good and kind things for others just to get some volunteering hours, to be seen as a good citizen, to raise their profile in a political campaign. You can imagine a list of reasons. Or they might be doing it for what they think of as good karma. I think if I do good and kind things for others, then they'll have to do good and kind things for me. Or what I've done won't go unnoticed and God of the universe or whatever will pay me back for my good work. This is why stories if compassion for just purely altruistic reasons are so refreshing to hear. There was a story just a couple of weeks ago about a man walking along the side of the 401. Some people have seen him walking through Scarborough and it was only when he walked through Ajax that a tow truck driver actually pulled over and asked him if he was okay. He found the man severely hypothermic, probably with frostbite, hardly able to communicate, not able to say why he was on the highway at all. He took the man, got him into his tow truck, and brought him to a church in Ajax before he was taken to hospital by ambulance. When the tow truck driver was interviewed he said he was just doing his job. Yes, I suppose he could say this was part of his job as a tow truck driver but not really. His job is to make money and he only makes money by towing cars, helping people out with vehicles, not people who happen to be walking along the highway. I'd like to think the fact he brought that man to a church was a sign that there was another deeper reason why this man cared enough to stop and help another. The fact he consider the church a good first place to go suggest maybe when he says he was just doing his job, he was saying he was doing his job as a Christian, a follower of Jesus, not just doing his job as a tow truck driver. I don't really know. I don't know the tow truck driver. I don't know his back story. What does it look like for somebody to care and be compassionate because it's their job as a follower of Jesus? We're going to see this week how Jesus challenges us to reset our views of compassion, at something we do to take advantage of others or to promote ourselves, and instead to see compassion as something we do simply because we are his followers; that it's part of our job as followers of Jesus. We're going to try to see that, but first I've got a question for you to explore. When have you seen someone show compassion for the right reasons and when have you seen them show compassion for the wrong reasons? What do you think might be the right reasons? Have a great discussion. I'll see you tomorrow.

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