Hi, welcome to Redeem the Commute. I’m Ryan, your host for the Daily Challenge. Today is Thursday, we’ve been exploring a topic all week and today, we are going to try to apply it to our lives. This week we’ve been talking about how Jesus resets every area of our lives including how we see work. We’ve talked a few times this week about how work can take on a life of it’s own. Work can consume us. Work can drive us. Work can become our idol. It can become something we worship, something we elevate above all other things and that drives all other things in our lives. Work can become our god. Whenever we take something good in this world, we make it our ultimate good. It becomes our ultimately bad for us. That’s a definition of sin.
Back in our series that we did this past summer on work and rest, we explored what it looks like to work well as a follower of Jesus and we saw four ways to approach work as a follower of Jesus today. Way to apply what we learned from Colossians on Tuesday about work and working continuously, working for God, working well and try to apply that in the early practical way of life today.
Sometimes our work can be redeemed. Sometimes we have been doing work maybe for ourselves, maybe just for the money but you know what, it’s good work consistent with God’s kingdom and we can continue to do it well and now we can offer it up to God. I told the story in that series about an animator who had been animating for work and now she had the opportunity to animate scripture for a church I had started. That was the way for her to offer her work to God. That was great.
Sometimes our work needs to be challenged. Sometimes we have been engaged in work selfishly that simply cannot be done by somebody in God’s kingdom. Say you have been working in the porn industry. You become a follower of Jesus, that needs to get reset. You can’t continue working in that industry, but you can challenge it. Your role in God’s kingdom maybe to challenge that industry. To speak out against it. To let people know what it’s really like the dangers of it -how it’s actually a form of modern slavery. I could go on but you can see how some kinds of work can’t be offered or redeemed for God, they have to be challenged.
Finally some work can be subverted. There are times when our work is something that we have been doing for all the wrong reasons. It’s not directly supporting God’s kingdom to do that work but it’s also not something that needs to be completely confronted and challenged and what we can do is we can be there as a follower of Jesus and subvert what’s happening there that is selfish, that is sinful, that is broken. We can undermine people’s belief in the idol of work and money and power and show them a different way by being there.
Followers of Jesus can’t withdraw from every industry. We can’t withdraw from finance and art and culture. We can’t withdraw from transportation, from supply chain management. We can’t withdraw from consumer products. We can’t withdraw from construction. I could go on and list all these industries. We can’t withdraw completely from the world. Christians need to be there and sometimes that looks like challenging and sometimes it looks like redeeming and offering it and sometimes it looks like subverting it and I highlight this one because that’s really what Colossians was talking about.
Paul was talking to slaves who happen to have become followers of Jesus. They are stuck in a system of slavery. It is the status quo where they live and what he wants them to do is undermine it. He wants them to subvert. He wants them to continue working for their owners but he wants them to know they are not truly owned by them. He wants them to be free, even though the world thinks they are slaves.
Now most of us have more freedom than the slaves that Paul is talking to but sometimes circumstances or responsibilities give us no choice. Sometimes we find ourselves in the kind of work where our only choice is to subvert. We have to stay there. We have no other choice to leave that work, we have to stay and subvert it. To undermine work’s ability to control us, to own us.
Really no matter what work we do, we can find ourselves feeling owned by that work. We can’t find ourselves handing over the entirety of our lives, our entire identity, our entire sense of security and confidence in life to our jobs. We can use our job titles to describe all of who we are. When we are doing that, we are selling out to work, we are selling ourselves to slavery, willingly. That is the system in our world. That is the system of slavery in our Western world. We willingly sell ourselves to work and if that’s happening in your life, then please subvert it. Undermine its power over you and continue to show others while you work alongside them, what it looks like to be a follower of Jesus in your industry.
Keep working. Work well at it. Show them what it’s really like to be an artist who does art for the Kingdom of God. Show them what is like to build for the Kingdom of God, to create for the Kingdom of God. To organize for the Kingdom of God. To lead for the Kingdom of God. Whatever kind of work you do, show people what that work looks like when it is done well and done for God and so doing it will subvert works power over yourself and over others.
Work may think it owns you, it may act like it owns you. The world may think that your work owns you, but you can undermine its power over you. Break yourself free from the chains of slavery and the only way you can do that is by turning to Jesus Christ as your soul source of self worth, of security and identity in this world. When you turn to him, as that soul ultimate source of meaning in life, you will find that things like work and money and so on, all comeback to the place they were always meant to hold in your life. Not the center or ultimate place, but on the periphery.
When we work for the Kingdom of God, living in the Kingdom of God, even well for the Kingdom of this world surrounds us, what we are doing is we are showing, to react to some of the things I said yesterday, that work could go wrong. We are showing people that we are not our own saviors but we are saved by God’s grace.
Our self worth and our self identity are not found in our work but they are found in Jesus Christ and that’s where we see ourselves as workers in God’s creation, advancing God’s kingdom and not as the creator ourselves. We see ourselves for who we truly are, we see other for who they truly are. That’s what Paul is telling bond servants and masters to do it in his letter to the Colossians we explored on Tuesday and that is what we can do in our working lives today.
And my challenge for you today is to think what concrete tools can I use to help me do the three things we’ve really talked about this week. What tools can I use in my workplace to keep working. To keep working there I can be a presence for God, I can either challenge it or subvert it or redeem it. What can I do to work well there? How can I show that this is work for God’s kingdom, for the sake of work being good and finally how can I work for God and doing you are going to bring other people along for the ride too. Map that out today. Think of what concrete tools you can use to actually make this happen. To keep working, work for God and work well.
Well have a great time discussing with your group what that looks like to put that into practice. I’ll see you tomorrow as we take time to pray and reflect. Don’t forget to read the Bible in sync as well. Bye for now.
Read the Bible in Sync Today
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Hi. Welcome to Redeem the Commute. I'm Ryan your host for the Daily Challenges. It's Wednesday. It's the day we take the topic we've been exploring all week. We try to see how the bible's words on it challenge and transform our thinking. This week we're talking about how following Jesus resets everything including our views of work. We saw that yesterday in the bible by exploring a challenging passage one where Paul was writing to the church in a city called Colossae and he spoke directly to those who were bondservants, kind of a mixture of employees and slaves in our thinking today anyway, and those who owned them.
The jest of what he was telling them was to act as if they were not wholly owned. Even though a slave was wholly owned by somebody else they were to act as if God owned them and to remember that those who thought they owned them on paper were their earthly masters not their real ones. The same way those who own slaves were to treat them with dignity and respect as human beings owned by God, not owned by another human being.
Challenging stuff for us to wrestle with because of the ways these passages have been abused and used to condone terrible oppressive slavery, but also the way that it applies to our world today it's not always easy to see. That was my question for you yesterday to try to figure out how this actually connected with our world of employment in the 21st century. I think it's pretty true though to say that slavery is alive and well. It's alive and well for real when people are enslaved for sex trafficking and things like that or when they're paid extremely low wages overseas and oppressed and we don't even know it. We're just buying products and we don't know where they came from and who made it under what kind of conditions. Those are examples of modern day slavery.
Another form maybe a bit closer to home we can be slaves to work. We can be slaves to our own work yes we can. There are some signs that Christian author and speaker Timothy Keller tells us to watch out for. One thing to watch for is if our work becomes our sense of security in this life. If we don't have a sense of what we would do if we lost our job. If everything underneath us would crumble. If we would have no foundation in life. If we feel that our work and our income is supposed to insulate us from life's tragedies then we need to be careful. Tim Keller says that he gets asked often by those in high level jobs and positions how terrible things can happen to them. People say life wasn't supposed to be like this. He says I have never heard a working class person say that. So many working class and poor people simply know that life is full of challenge and difficulty and tragedy and yet those with resources tend to think implicitly or explicitly that wealth and work can insulate us from life's reality.
When our work becomes our sense of security we need to pay attention to what kind of work we're really pursuing. What our real goal in life is. If it is something eternal, unchanging and safe and solid and secure or whether it's something that simply has that appearance. The other thing that Tim Keller says to look out for is when our work begins to give us our sense of identity and confidence in life. He spoke about people he knew who because of their success in one area of life would pontificate at dinner parties about every other area of life about which they knew nothing. Their sense of confidence and authority in their work made them think that the whole of their being was completely knowledgeable about everything and completely confident and completely correct. We take our work one aspect of our lives and we make it the whole of our identity and that's very dangerous.
The other way our sense of identity and confidence in ourselves can get all out of whack because of our work is when we start to think that we are our own saviors. That our work whatever we are a part of whether it's our work ourselves or our work as a human race can somehow save all that we've done wrong. That we can completely fix our environment and the destruction we've caused. That we can completely find ways to be at peace with one another and end all wars. When we think that we eradicate all disease. When we come up with these things that we think we can work hard enough to achieve what we're doing is we're putting ourselves in the place of God.
We have thousands of years of human experience to show that we cannot save ourselves. Every time we get close to eradicating polio some other country has an outbreak. It's tenacious. It's like sin. Sin is tenacious as well when we think we're going to eradicate war. When we think we're going to eradicate famine. When we think we're going to eradicate any of these things that enslave us in this life we're starting to elevate our work to the level of God and we're saying that we can work hard enough. We can be good enough, perfect enough to save ourselves and it's a very distorted view of our work.
If you've taken our Christianity 101 course you'll recognize some of those things I just said as what we call the consequences of sin in Christianity 101. Sin messes with our sense of identity. It messes with our self-worth. It pollutes our lives. I can go on, but when we take work and we elevate it to God level that's actually sin. Remember we defined sin last week as when we take something in this world even a good thing and we pretend it is our ultimate good and that's ultimately very bad for us. We do that with work a lot. In the passage we explored yesterday I see three things that Paul specifically advises the workers, the bondservants to do given their present situation.
The first one he says is to keep working. He doesn't tell them to run away. He doesn't tell them to quit. He tells them to keep working. He doesn't want followers of Jesus to withdraw from every area of life except those that have somehow been blessed and considered holy. He wants followers of Jesus to be in every area of life working for his Kingdom so he wants them to stay where they are. Now we live in a different world where slavery is not a reality for most of us who are watching this video and in that case we actually do have the option of leaving. We just want to check our motives though.
Are we leaving because we are enslaved to something dangerous and we need to escape it or are we leaving simply because we're tired, lazy, bored, running away from something that's difficult. We need to check our motives, but I definitely want to make sure that this isn't seen as a message saying slaves who are oppressed, who are being violently abused need to stay where they are because God says they should stay where they are and bless people somehow. This isn't meant to be used as justification for that. It is talking about a very different mode of slavery than what we would see around the world today or what we've seen in the last few centuries. We talked about that more on Tuesday.
The second thing that Paul said the bondservants should do is they should work well. They should not just be people pleaser's, but they should actually genuinely work hard, work to do good work. The reason for that is that God created us to do good work. He said work was good. He gave humans jobs to do. He said it was good. God himself did work by creating the world. It was seen as work in balance with rest. What He wants us to do through the words of Paul and the Colossians is continue to work and continue to work well. Work as if those we work for are human beings who need us. Serve them as real human beings. Do our jobs in ways that show the dignity that's in every human being that makes the world a better place that builds the Kingdom of God. Whenever we can find work that is consistent with God's values for the Kingdom that's a good thing or whenever we can do our work in ways consistent with God's Kingdom that's a good thing too.
Finally, he wants the bondservants to work for God to recognize they are not wholly owned by human beings. They are wholly owned by God and to work as if they work for God to see a higher purpose in everything they do. A higher identity in them than just servants. They are created in the image of God. He wants the bondservants to start living in God's Kingdom even as they live in the broken Kingdom of this world. Even as they live in a world that uses slavery for all sorts of terrible things He wants them to start practicing the Kingdom of God even if they can't escape that. He wants them to remember they are created for a different kind of world than the broken one we live in.
Imagine how that would impact the life of an employee today. What difference would we see when they're working well and working for God. How would we work differently? Would the gossip change? Would the griping change? Would the stealing change? Would the laziness change? It sure would.
As a challenge if we're going to be followers of Jesus in the working world we need to watch ourselves and say am I working or am I just going through the motions. Am I working well? Am I working to care for others and to be generous even to my boss? Even when they don't deserve it. Even when they use and abuse me. Finally am I working for God? Do I recognize that everything I do here is for my true owner God who created me and not for my employer, not for anyone else. This is between me and God and so I'll work well because God created work and it's good for me to do good work. You can see how connected all three of these things are. To continue working, working well, working for God.
My question for you today is to think about how this looks in your work. What aspect of your work have you stopped doing that you need to start again? What aspect of your work have you not been doing well? How can you do it for God? Think through some of the aspects of your work and where that might apply. I gave some examples earlier. Maybe those apply to you. Maybe different ones apply, but think through the aspects of your work where you have been less than attuned to God's Kingdom. Don't do that alone. It's going to be hard so do it with a friend. Share this with somebody you know from the train or bus or from work or from the neighborhood. Make sure you're sharing these challenges. Start a little discussion group where you watch the videos wherever you are through the week and when you do come together in person you have something to discuss. It could be the start of a great friendship. Have a great discussion. Don't forget to read the bible on sync and I'll see you tomorrow.