Hi, welcome to Redeem the Commute. I’m Ryan, your host of The Daily Challenges and today is Tuesday, so it’s the day we take the topic we’ve explored this week and we try to see what the Bible has to say about. Yesterday I talked about how following Jesus means a reset to everything in life, including our attitudes around our work. That can be hard because work is such an overwhelming aspect of our lives. It can drive so much of what we do and say in life. We spend most of our waking time working. Even if it’s unpaid work, it’s still work that we find ourselves engaged in day to day. We need a sense of how do followers of Jesus see work a little differently than others. It’s going to come from an unlikely source. It comes from a letter than Paul wrote to Christians in a city called Colosse. It’s called the letter to the Colossians and as part of that letter, directly addressed what he called bond servants.

Here’s what he had to say. Bond servants, obey in everything those who are your earthly masters, not by way of eye service, as people pleasers, but with sincerity of heart, hearing the Lord. Whatever you do, work heartily as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done and there is no partiality. Masters, treat your bond servants justly and fairly, knowing that you also have a master in heaven. Well, bond servants isn’t really a term we use very much today. For us, it’s probably analogous to employees, but back then, bond servants were sort of a blend of what we would know as employees and what we would call slaves today. It’s hard because slavery has changed over the centuries.

When we think of slavery in our culture, we generally think of North American slavery and the horrors and oppression of that mode of slavery. No kind of slavery is all right, but we just want to understand a little bit of the culture that Paul was writing to. It was a culture where slavery was very much a reality. It may have been an unquestioned reality for people. It was just the way of the world worked. What Paul does is he undermines a little bit. He subverts it. You can hear him speaking directly to the bond servants, the slaves. Those who, for one reason or another, found themselves wholly owned by someone else. What he does is he tells them they are not wholly owned, even though that’s what it may say on paper, even though that’s what people may assume in their culture.

Those who happen to be followers of Jesus are being told directly by one of Jesus’ first followers, one of his apostles, that they are not wholly owned by their earthly masters. He distinguishes between the earthly masters and their Heavenly Master. They are actually wholly owned by their Creator, by God. Although in this world, the kingdom of this world, there maybe people who think they wholly own other human beings, they are not. Can you imagine the freedom that comes from knowing you are not wholly owned when everybody you know thinks you are and when the legal system thinks you are wholly owned by someone else. Imagine the freedom that that gives to someone in a system that oppresses them, knowing that they are free.

Now, unfortunately, this passage and others like it, have been used to condone horrific abusive forms of slavery like those we’ve seen in North America in the last few centuries. Those need to be condemned and they have been condemned by Christians. Unfortunately, there are those who have found in the Bible words that they could twist and use to justify terrible crimes. That’s happened. It continues to happen and Christians need to continue to read the Bible as a whole to wrestle with God’s words in the whole of the Bible about the dignity of human beings and speak out when that kind of oppression happens at all and especially when it’s justified using the words of the Bible twisted for people’s selfish gain. One of the biggest hints that this passage can’t really be used to condone slavery where people are wholly owned and abused and oppressed is that Paul addresses his passage to the bond servants and to the slave owners. What he wants the slave owners to know is that they need to remember the dignity in every human being. That those who work for them are not wholly owned by them. Those slave owners will have to answer to God some day because He is the one who created us all and who owns everything on this earth including the atoms that we were put together with. They are all His and although we have care of it for a time, what we could call stewardship, like an investment advisor takes care of somebody’s money, we take care of God’s creation.

We need to remember that we are not our own and we are especially not in any position to own and control and abuse another human being. He wants both slave owners and the bond servants to have the same attitude of seeking out first the kingdom of God where all humans have equal dignity, where all humans are equal in the sight of God, where all humans have a responsibility to care for one another, to be generous with one another. There is a lot of great material in this passage, obviously, and it’s culturally hard for us to catch because it does speak about bond servants and slave owners and that’s hard for us to understand today. Tomorrow we’re going to try to enlighten what this has to do with our modern working life. In the meantime, I want you to try to think about that. Your question for today, which I hope you’ll share with others, maybe start a little discussion group, is this, what might this say to employees today? Is there any way that we, today, can be owned by our work?

Well, I hope you have a great discussion. This one is certainly a topic that can get people going, so I really hope you do share this with somebody. Remember, we’re reading the Bible in sync as a community. If you’ve been following us for a little while, make sure you’re reading our daily Bible passage as well. It’s just another way that our community tries to stay in sync even though we’re not meeting together in person very often. We can continue learning to follow Jesus as one community in scattered mode so our gathered mode is all the more exciting when it happens. Have a great day. I will see you tomorrow.

Read the Bible in Sync Today

Ryan Sim - February 19, 2014

Wednesday - Change It - Reset Body and Food

Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday. This week, we’re looking at how following Jesus resets our view of food and the body. We saw yesterday how God didn’t give us things in this world, like food, or our bodies, or any other resource we have, for unlimited use and abuse. When we do that, what happens is it can become something to be worshipped. It can dominate our lives and control what we do and how we do it. Just think, if we allow food to become the center of our lives, if we pursue food to excess … we keep trying to find emotional stability, or love, or whatever it is, through food … it very quickly destroys our lives. It very quickly controls our lives. You just look at some of these stories of people who weigh hundreds or almost a thousand pounds, who are confined to their homes. Food has absolutely come to dominate their lives. It determines what they can do for a living, if anything. It determines when they can leave their house. Food has completely consumed them, even though they thought they were the ones consuming food. It’s an extreme example, but this can happen in smaller ways in all of our lives. When we take something in this life and we assume it’s ours to enjoy to unlimited excess, it very quickly takes over. It controls us. To use the language of idol worship, when we take something in this life and we pursue it to unlimited excess, we’re basing our lives around it. It’s like we’ve begun to worship as our god. Since it is just something physical in this world, that’s idolatry, whenever we take something God created and we pretend it’s Him. God has always given us limits on the resources that he’s given to us as a gift. First example was in the Garden of Eden, when God created a garden with all the food that the humans He put in that garden could ever need. He said, “Don’t eat from that one tree, of the knowledge of good and evil.” God gave a limit, that this world wasn’t created for us to destroy and overrun. It was created for us to live in under God’s care and guidance. When humans went ahead and ate that fruit they weren’t supposed to eat, they were jumping out from under God’s care and guidance, and saying they wanted to worship themselves, and their decadence, and their feelings of contentment, and their feelings of power, more than God. Later in the history of the Bible, we see the nation of Israel being given all sorts of explicit instructions by God, especially around food. What kinds of foods were safe for them to eat, what kind of foods were unclean. Some of those laws seem arbitrary to us today, but we can see how, looking back, they were made to preserve the Israelite people to be God’s people through history. God had a plan for them, and food was at its center. Limits on food were at the center of God’s laws for that people. God wanted them to know that they were under God’s care and provision, and under God’s love as His chosen people. Part of that was symbolized in how He gave them limits on their consumption of food. Paul reminds the Corinthians that they were bought at a price, kind of like the Israelites were brought at a price when God led them out of Egypt, out of slavery into freedom. The same way, he’s saying, Christians in Corinth, you were bought at a price. He uses the language of ransom, somebody paying the ransom, not to free somebody who was kidnapped, but to free somebody with such a debt they could never repay it on their own. Somebody would come to a market, find somebody like that, and buy them out, buy them essentially as a servant, and say, “I will release you from your debt. You don’t have to pay that debt to other people, that now you work for me. You can pay it off by working for me.” Kind of like when at a restaurant, somebody can’t pay their bill, they might end up doing dishes in the back until it’s all paid off. Paul uses the language of ransom. He says, “Corinthians, you have been paid for a price,” reminding them of that, to remind them that their bodies are not their own. They didn’t create themselves. They didn’t buy themselves. God created them. Even when they rebelled against God, God bought them back with His own blood by coming to Earth as Jesus Christ and dying for us. Jesus bought our debt for us, paid it off, a debt we could never repay on our own. We so separated ourselves from God through something called sin that we could never get back to Him on our own. The ultimate sign of that separation was our death, our spiritual and physical death being the final end of our lives. Jesus took that debt upon Himself, He took death upon Himself, die for us, so we could have freedom. He paid the price to free us, not to have unlimited freedom and just run off, and run amuck, and do whatever we wanted, but so we could now work for Him. He paid the price that we needed to pay. He paid our bill here at the restaurant so we could now work for Him. When the Corinthians, or we, abuse our bodies, when we don’t treat them well today, what we’re doing is we’re basically pretending they’re our own. That we weren’t bought at a price but that we own everything we have, that we created it all from nothing, that we’re essentially God. That’s why Paul wanted to remind the Corinthians they were bought at a price. You are not God. You owe a debt. Your freedom was bought at a price. Your bodies were bought at a price. Treat them as if they were precious, knowing how much you lost before and how much you gained through Jesus Christ. Followers of Jesus don’t have the luxury of pretending our bodies are our own. We always need to remember that we were bought at a price by Jesus. Following Jesus resets everything, including how we view our bodies and food. There’s another line from Paul’s letter to the Corinthians. Shortly after Paul applied this whole food argument to sexuality, he concluded by talking about our bodies in a very specific way. He said, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” This whole body-is-a-temple thing is a common line for bodybuilding guys to remind people around them, especially women, that their body is a temple and should be worshipped. No, the temple was never made to be worshipped. For the Jewish people, the temple was a building where God’s physical presence on Earth was going to reside. God was the one to be worshipped, not His building. When Paul says “your body is a temple,” he’s reminding them that since they were bought at a price, the Holy Spirit now resides in them. God’s spirit is now in them. Their body is a temple. All the reverence that was once shown to the physical building of the temple now needs to be shown to their physical bodies, since God resides in them and God bought them. Their bodies now belong to God as followers of Jesus. I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home. Here’s the question. Question: How should a Christian treat their body differently, since it is a temple for the Holy Spirit? How can we show reverence and respect for the body as a temple bought by God, and not our own? Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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