We’re looking this week at how our views of money change as followers of Jesus.  Here are the words of Paul, one of the first Christian leaders, to his protégé, Timothy.

But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.  (1 Timothy 6:17-19 ESV)

A Christian author, NT Wright note that we give lip service to the maxim that “money can’t buy happiness” and then give life-service to the opposite.

We don’t need to prove it, we’ve all seen this kind of thing.

One example, when someone is quite wealthy, they might buy more homes.  But since they can’t be everywhere at once, they need to get security systems or guards, repair people, landscapers and more.

With more wealth comes the need for lawyers, accountants, investment advisors, and all the work and stress of coordinating them properly.

A friend owns a home by the lake, which is beautiful.  But the amazing view comes at a cost, as they are constantly replacing shingles after every windstorm.

Another example: Justin Bieber’s incredible success and wealth may also be his downfall.  He is able to try and buy happiness in cars, drugs, and surround himself with friends so dazzled by it all that they won’t try to stop him.  But we’ve seen recently, that it’s not working.  His wealth has turned into a trap, a snare.

Is Paul saying money is bad?  Or houses by the lake, or pop music?  No, but money is also not good, or happiness, in and of itself.

This is why Paul says carefully, the love of money is the root of many evils.

Money isn’t the good to be loved.  It represents the good, it’s just a piece of paper, metal or computer data used to exchange for actual goods and services.  The further our modern currency gets from the actual goods it was meant to represent, the closer it gets to an idol for worship in and of itself.  Money is a stand-in for actual goods, and becoming less and less grounded in reality since treasuries no longer actually have to have gold on hand for every dollar they print.

What are idols?  They were things like statues worshipped for rain, sun, fertitility, whatever people wanted to control.  They stand in for a real relationship with God who can’t be controlled.  They allow us to become ungrounded from reality, since we elevate ourselves to the status of controlling nature through our gods.

If we pursue money alone, we are pursuing something at the whim of the markets that is ultimately meaningless. We can see this as the Canadian dollar recently plugned below 90 cents US.  Manufacturers who signed contracts at $1.00, bought supplies at $0.95 and got paid at $0.90 have all seen just how subjective money can be when it’s unhinged from the actual goods it is meant to represent.

The risk is that we’ll pursue this kind of thing in life, and worship things in our lives whose value is constantly in flux, hardly eternal.  They may not be little statues anymore, but idols are very much objects of worship today.

That’s why Paul states the obvious truth: we brought nothing into this world, we cannot take anything out.  Despite that, we regularly treat money, possessions in life as if they are permanent and of eternal value.

Question: When have you seen someone’s love for money lead to evil?

Read the Bible in Sync Today

Ryan Sim - February 18, 2014

Tuesday - Study It - Reset Body and Food

Hi! Welcome to Redeem the Commute. I'm Ryan, your host for the Daily Challenge. Today's Tuesday; it's the day we explore in the Bible the topic that we introduced yesterday. We're in a series called, "Reset" right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We've looked at several and this week we're looking at how it resets our view of food and our body. We're going to try to understand it using some of the words that Paul wrote to the church at Corinth. The letter is called 1 Corinthians. He wrote the following when trying to relate how we view our bodies in respect to food and how we view our bodies with respect to sexuality. Here it goes, "All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be dominated by anything. Food is meant for the stomach and the stomach for food and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. The very beginning of what Paul had to say there was actually a quotation, it’s kind of hard to tell when I'm just reading it out loud, but if you'd seen it in print you'd see that, at least our modern translations of the Bible mark that out as a quotation. Paul was quoting a very common saying in his culture, "All things are lawful for me." You can imagine how that was used. People had very similar attitudes to people today, "You know what, anything goes." "Do what feels right." Paul was using food as an example in this passage of how we view our bodies. Then, he applied it later on to sexuality. We're going to look at that next week. It's a little easier to talk about food and our bodies. It's a little less emotionally charged. We can see some of the same principles at work. Ever since the 60s in particular, western culture has been very permissive. Simply said, "You can do pretty much anything that feels good to you." It's almost unlimited, but most of us, if we really think about it, do want to see some limits. We'll say, "You know what, do what feels good, do what you think is right as long as you don't hurt someone else." Or, "As long as you're not an elected official." Or, "As long as it doesn't involve children." You can go on. We want things to be as unlimited as possible in our culture, but generally, we recognize that it can't be completely unlimited. There's got to be some limit that, even if something feels good, we need to stop. The reason that Paul talks about this is it seems that the Christians in the city of Corinth were very much adopting the same, "All things are lawful for me" as their own. As Christians they knew that they had been saved by grace alone, not through anything they'd done or not done, but simply because God loved them and wanted a relationship with them. They understood the concept of grace, but then it seems they were running too far with it, saying, "Okay, since we are saved by grace, it doesn't matter what we do." "Since we don't have to earn God's love by following his law, we don't have to follow his law at all. All things are lawful for us." They were kind of taking God's amazing gift of grace and abusing it, taking it places it was never meant to go. They were using it as a license for all kinds of things and Paul uses the example of how they were just being gluttons to illustrate how they were using and abusing their bodies in other ways. We'll talk about that next week, but for now let's just think about the gluttony aspect of it. It's clear that they were abusing themselves. They were taking the bodies God had given them and using them in ways that God had never intended. They were trying to use God's gift of grace as justification for that. Paul was willing to agree to a point and say, "Yes, all things are lawful for us." "We don't need to be saved by following God's law anymore, but that doesn't mean there are no limits." What happens is, if we try to consider something completely unlimited in our eyes, "We can eat as much as we want." "We can do as much sexually as we want." All these kinds of things like that. When we take license with no limits, we very quickly become dominated by what it is we think we're there to enjoy. That's why Paul used that language. "Yeah, okay, all things are lawful, but I will not be dominated by anything." When we leave the domination of the law for grace, we have make sure we continue living under grace and we don't become bound by some other system of laws, or by something else. For example, I know a friend who found himself, at one point, in his lowest point in life, homeless and on the streets with a drug problem. He eventually found his way out of that life, but it was amazing to see what a shop-aholic he became. He left addiction to drugs for addiction to shopping and spending. It could be equally damaging in his life if he continues to spend like that in ways he can't afford. It can still ruin his relationship. It can still ruin his relationship with God. It can still ruin his life. He's just traded one domination for another. The question is, if we have to be dominated or owned by something, what's it going to be? What's the best thing to devote our lives to? What's the best thing to pursue above anything else? If it's not going to be food, if it's not going to be sexuality or drugs, what will it be, since it has to be something? We will always trade one thing for another. We can't be completely free to enjoy unlimited things in life. That's not what they were designed for. So, what will it be? Paul is suggesting that for the Christians in Corinth, it's meant to be their devotion to Jesus Christ. That's meant to be the number one thing in their life. What that leads to is the resurrection of the body. It's a term that Christians have long used to describe that what we'll pursue in this life, what we'll have in the next. If we pursue a relationship with God, we'll have a relationship with God after death as well. If we've avoided, then we won't have it. But we want it, right? In the same way what we do with our physical bodies matters now. If we see them as God's, something to be treated as if they belong to God and used for God, then after death, we can expect our bodies to be raised. It's clearly something we've been pursuing in this life, something that will belong in the next, kind of why Paul says something about stomachs, he says, to elaborate on the saying tha t all things are lawful, he says, "The stomach was made for food and food for the stomach, but God will destroy both." What he's saying is that there are some more important things than just filling our stomachs today. We want to treat our bodies as if they belong to God today. We want to treat our bodies as if they matter. We want to treat our bodies as if they matter forever and they will be with us forever, that this isn't just about feeling good for the moment. That's something I want you to consider as you discuss with some friends what you've learned today. Question: "How does what we eat and do with our bodies impact our resurrection bodies?" "What does it tell God about our interest in heavenly bodies when we abuse our physical bodies now?" Well, have a great discussion. I'll see you tomorrow.

Related Topics: Body, Drugs, Food, Law, Sex, Slavery | More Messages from Ryan Sim | Download Audio

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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