We saw yesterday how Jesus said one goal mattered more than even day to day concerns like food and clothing: his kingdom.  He said, “seek first the kingdom of God and all these things will be added to you.”  What does that mean?

First of all, it doesn’t mean seek only God’s kingdom as some spiritual distant concept and ignore the realities of day to day life.  Jesus doesn’t meant we should never eat or sleep, or that those things are inherently bad.   He says quite clearly, when we seek first the kingdom, “then all these will be added to you.”  He knows we need them, and wants to be the one to give them to us, but in their proper perspective.

For example, consider food.  We need food to live, and good food is an enjoyable part of living.  But that good thing can be made into an ultimate thing, and when that happens, it becomes a very bad thing.  When we elevate food to become more than it was meant to be, and it becomes our source of comfort, emotional stability, we are in both physical and spiritual danger.

Instead, Jesus challenges us to seek kingdom of God.  God is the creator sustainer of the whole world, including its food sources.  He created, called it good, and wants us to enjoy the world’s sustenance so we can do our daily work and enjoy his provision.  When we find our true satisfaction in God, then we can enjoy good things for what they are…we don’t have to overdo it, and we don’t have to hate it.  This applies to food, and any number of other good things God created.

In the Christianity 101 course, we sometimes illustrate this with a wagon wheel.  The hub is special – it’s particularly strong, and has a unique shape to do its job.  The spokes are meant to be all connected with, and delivering power from the hub to the rim.

If we try to remove the hub and replace it with a spoke, you know what happens, it all falls apart.  It’s the same with our lives.  We were made to have God at the center of our lives, providing meaning and purpose to the whole.  Unfortunately the human race tried to remove God from the center long ago, and have been trying to shove spokes in ever since, whether it be money, career, sexuality, power, or any other good thing God created that can be abused.  This is a good definition of sin: When we take good things, try to make them our ultimate good, and that’s ultimately really bad for us.

Question: Make a list of good things in our world that can be abused.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting tonight. Register for you and a friend today!

Read the Bible in Sync Today

Ryan Sim - September 19, 2013

Thursday - Act On It - Strangers to Neighbours

Yesterday I asked you to complete a neighbourhood grid. How did it go? This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid. About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour. Yes, Jesus says love your enemies, and we should work towards this. Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing. Trying to be neighbours with everybody all at once often means we’re neighbours with nobody. We need to start somewhere. In our culture, we often experience the opposite problem as Jesus’ original hearers. They lived in a tightknit community with strong traditions and bonds. Loving their similar neighbours came naturally, but loving enemies did not. Their definition needed broadening. In contract, our culture can make this story too metaphorical and remote. We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.” For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off. There are two ways we will start off easy. We’ll start with our actual neighbourhood or cubicle cluster. Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there. Challenge: For this week, work on learning all the names possible in your grid. If you don’t know them all, just go knock on their door and ask. You may find out they forgot your name, too! Have you completed the neighbourhood grid yet? If not, click here: https://www.redeemthecommute.com/2013/09/11/strangerstoneighbours

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