We saw yesterday how Jesus said one goal mattered more than even day to day concerns like food and clothing: his kingdom.  He said, “seek first the kingdom of God and all these things will be added to you.”  What does that mean?

First of all, it doesn’t mean seek only God’s kingdom as some spiritual distant concept and ignore the realities of day to day life.  Jesus doesn’t meant we should never eat or sleep, or that those things are inherently bad.   He says quite clearly, when we seek first the kingdom, “then all these will be added to you.”  He knows we need them, and wants to be the one to give them to us, but in their proper perspective.

For example, consider food.  We need food to live, and good food is an enjoyable part of living.  But that good thing can be made into an ultimate thing, and when that happens, it becomes a very bad thing.  When we elevate food to become more than it was meant to be, and it becomes our source of comfort, emotional stability, we are in both physical and spiritual danger.

Instead, Jesus challenges us to seek kingdom of God.  God is the creator sustainer of the whole world, including its food sources.  He created, called it good, and wants us to enjoy the world’s sustenance so we can do our daily work and enjoy his provision.  When we find our true satisfaction in God, then we can enjoy good things for what they are…we don’t have to overdo it, and we don’t have to hate it.  This applies to food, and any number of other good things God created.

In the Christianity 101 course, we sometimes illustrate this with a wagon wheel.  The hub is special – it’s particularly strong, and has a unique shape to do its job.  The spokes are meant to be all connected with, and delivering power from the hub to the rim.

If we try to remove the hub and replace it with a spoke, you know what happens, it all falls apart.  It’s the same with our lives.  We were made to have God at the center of our lives, providing meaning and purpose to the whole.  Unfortunately the human race tried to remove God from the center long ago, and have been trying to shove spokes in ever since, whether it be money, career, sexuality, power, or any other good thing God created that can be abused.  This is a good definition of sin: When we take good things, try to make them our ultimate good, and that’s ultimately really bad for us.

Question: Make a list of good things in our world that can be abused.

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Ryan Sim - April 29, 2013

Monday - A New Idea - Pompous Prayer

Public prayer is a hot button issue. Louie Giglio, a US pastor, was asked to pray at Obama’s second inauguration, then found himself in a firestorm of accusations based on things he’d said years ago, until he eventually declined the president’s offer. Clearly praying in public has power in the eyes of religious and non-religious people alike! Earlier this year, it was reported in the news that The Saskatchewan Human Rights Commission will investigate a complaint from a man who says he was offended when a Christian prayer was read during a volunteer appreciation banquet in Saskatoon. He felt prayer had no place in public, civic meetings. You might say it’s just a sign of the times, and fondly remember when the Lord’s Prayer was said in schools, civic events and more, without anyone complaining, at least not complaining out loud. I knew some people much older than I, who got so angry when the topic of the Lord’s Prayer in schools came up. They saw it as a sign that they had once lived in a Christian society, and its loss felt like they had lost a sense of power and influence over society. If you grew up in that kind of society, you might think concerns about public prayer are unfounded, and some new innovation. You might not give public prayer, and the reasons for it, much thought at all. But this week we’re going to explore when Jesus questioned the way people prayed in public. Question: What experiences of public prayer have you experienced? Were they good or bad experiences? Why?

From Series: "Sermon on the Mount"

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