We’re seeing the impact that Jesus’ birth has had beyond those who lived 2000 years ago in Bethlehem. Here’s a story about one of the first people to meet Jesus, when he was about 40 days old, and how he saw Jesus would change the world:
And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,
“Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel.”
And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:22-35 ESV)
This man, Simeon, was told he would not die until he had seen the Messiah – God’s anointed one – the true king of Israel. Now, here he was, a baby in Simeon’s arms. In this song or poem, he essentially says he can finally die happy.
But this isn’t just about Simeon. It’s not even just about his people, the Jews, even though t happens at a very Jewish occasion – the temple, with all its purification laws, etc. and a Jewish blessing.
You can see it’s much larger when Simeon says God is doing something about salvation for “all peoples” and specifically a light of revelation for the Gentiles (non-Jews) as well as Israel.
The child Simeon blesses will have an impact globally, eternally. Sometimes that will be wonderful, but other times he’s described as being divisive. Whether we like that or not, we can see Jesus has indeed been divisive – it’s hard to sit on the fence about Jesus – families, friends and other people groups have long been divided by their beliefs about him.
Question: How does the birth of Jesus divide people today? What thoughts might he reveal?
Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.
Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today!
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I know a PHd student who asked this question on Facebook: "How do you cite Facebook?"
Researchers like her live and breathe citations. It's critical that they learn how to quote someone properly. There are whole books written about referencing sources properly.
Good teaching in Jesus’ day was the same. Rabbi Hirschel says this. Rabbi Hillel says that. At best, a good teacher might come up with some creative parallel, paradox or new insight into those ancient words.
But to say something original, that was risky. Maybe you could get away with it at end of your career, or maybe after you'd died, people would say it about you.
The Jewish people have such a long history – to make up your own stuff was as if you thought you were better, and could ignore the past.
If you did, people would ask, "Who is this guy?" In this case, he was Jesus, a carpenter from a small town. He never went to the advanced schools of Judaism. Lucky he was literate.
He was not where you’d expect original, profound teaching to come from. You might expect teaching that was original and trite, or profound and dated, but not original and profound at once.
Yet, everyone, even his enemies, saw this profound, original teaching in Jesus. They said the same as these crowds. “He teaches as one with authority” meaning he wasn’t quoting the great teachers of the past, like other Jewish Rabbis always did. He just taught, and people recognized his words as good and true, despite his lack of citations.
He hadn’t followed another rabbi, he just gathered a school of students around him.
He doesn’t need to cite, because he is the source of all truth. He is called the "Word" of God - the "Word" being a Greek concept of the truth with personality.
Question: How is Jesus different from other teachers in your life? What did he teach that no one else said before, or has ever improved upon since?
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