Today, the poor are often excluded from active participation in society’s big events.  We lookd at one example from the Olympics already, but there was also a recent study that hits a bit closer to come.  Regular commuting to work negatively affects civic engagement, unless you have a certain threshold of income.

http://www.theatlanticcities.com/commute/2013/11/your-long-commute-sapping-your-will-care-about-politics/7652/

I once did a survey where we asked, “Why don’t people go to church?”  One woman told me, “I can’t come to church because i haven’t got enough money.”  It broke my heart – no one should ever think church, a Christian community of learners, has tuition fees.  But she did, and was excluded as a result!

The story of Christmas shows the poor in key roles, not just Mary and Joseph, but some shepherds:

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven,    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)

These shepherds were not the farmers we envision today.  These shepherds spent 24/7 with their sheep, even sleeping outside.  This was physical, taxing, nomadic work.  Yet they play a key role – they are the first outsiders to acknowledge who he is.  They are the first to provide third party Confirmation for Mary and Joseph – this was no strange dream – this was really happening.  Then they are the first to tell the story to others.

We all have a role to play in God’s plan, story, and our bank balance is no barrier.  Our worldly skills are no barrier.  Our history is no barrier.  There is a barrier, but God has dealt with it, as we’ll see tomorrow.

Question:  Why might God choose poor or financially precarious people for such key roles in his story?  What does it communciate?  How would the story be different if God had chosen wealthy parents and visitors?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - September 24, 2013

Tuesday - Study It - Neighbours to Acquaintances

Here’s an interesting story from a busy period in Jesus’ life: And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him. And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” (Mark 5:21-34 ESV) See how Jesus was busy, but not so busy he couldn’t give time to a desperate man, or a hurting woman. He heads off to help Jairus’ daughter, but then is interrupted by a woman in need. He didn’t just brush her off and send her away. No one would have blamed him – who is she to think she can just take some healing from him like a pickpocket? Or maybe she just wants to touch a famous teacher? What gives her the right? Nor did Jesus anonymously heal her on the spot while walking – you know he could. He stops, he meets her, calls her an affectionate name “daughter” and heals her. This episode says so much about the value he places in human life – even a female human life, which was regarded quite differently in that time and culture. His willingness to go out of his way, touch an unclean woman, and stop his travels and acknowledge her as a person speaks volumes. I remember a dilemma like this once – with only a few minutes before I had to lead a church service, someone asked to speak to a pastor. It turned out she was in desperate need of help, and planning to harm herself, and not stopping to speak to her would have been disastrous. Question: Do you live at a pace that allows you to be present to those around you, particularly your neighbourhood?

From Series: "Won't You Be My Neighbour?"

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