Wednesday - Change It - The Night That Changed the Poor
Today, the poor are often excluded from active participation in society’s big events. We lookd at one example from the Olympics already, but there was also a recent study that hits a bit closer to come. Regular commuting to work negatively affects civic engagement, unless you have a certain threshold of income.
I once did a survey where we asked, “Why don’t people go to church?” One woman told me, “I can’t come to church because i haven’t got enough money.” It broke my heart – no one should ever think church, a Christian community of learners, has tuition fees. But she did, and was excluded as a result!
The story of Christmas shows the poor in key roles, not just Mary and Joseph, but some shepherds:
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”
16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)
These shepherds were not the farmers we envision today. These shepherds spent 24/7 with their sheep, even sleeping outside. This was physical, taxing, nomadic work. Yet they play a key role – they are the first outsiders to acknowledge who he is. They are the first to provide third party Confirmation for Mary and Joseph – this was no strange dream – this was really happening. Then they are the first to tell the story to others.
We all have a role to play in God’s plan, story, and our bank balance is no barrier. Our worldly skills are no barrier. Our history is no barrier. There is a barrier, but God has dealt with it, as we’ll see tomorrow.
Question: Why might God choose poor or financially precarious people for such key roles in his story? What does it communciate? How would the story be different if God had chosen wealthy parents and visitors?
Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.
Read the Bible in Sync Today
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Jesus said this about judgement:
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. (Matthew 7:1-5 ESV)
This is one of the best known, but most misunderstood and abused sayings of Jesus.
Often people will quote this passage to suggest Jesus says no one should ever judge anyone else. It makes it seem like Jesus was saying to turn a blind eye to injustice, brokenness, hurt in our world.
One take on why people quote this passage, is that when we see other people hurting, we often love ourselves too much to tell the truth…we want no pain for ourselves so we let others hurt, and use this as an excuse.
Jesus is not saying there should be no courts of law, no one should help another person out of a bad situation they don’t recognize.
How do we know? He judged.
Right in this passage, he spoke about hypocrites. He expected his followers to judge, discern, too. In the Sermon on the Mount, he told them to be more righteous than Pharisees. Later, he speaks about false prophets. He wants his followers to see the difference - to judge.
You can also see, right here in this passage, he commands his followers to engage in judgement: to be aware when there is a speck in someone’s eye.
So what's the difference, between good judgement and bad judgement? Good judgement is to see truth, then speak the truth in love. A healthy critique based on standards we can both recognize and try to follow is okay.
As Paul said in Romans 14:4: Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Romans 14:4 ESV)
The problem is when people go looking to judge others by standards they don’t keep. This turns to harsh self-righteousness, as if we are becoming the master of others.
We all do it – if someone criticizes us – we will immediately look for a way to criticize them.
We'll see more tomorrow, but first,
Question: What is difference between critique and judgement?
