Today, the poor are often excluded from active participation in society’s big events.  We lookd at one example from the Olympics already, but there was also a recent study that hits a bit closer to come.  Regular commuting to work negatively affects civic engagement, unless you have a certain threshold of income.

http://www.theatlanticcities.com/commute/2013/11/your-long-commute-sapping-your-will-care-about-politics/7652/

I once did a survey where we asked, “Why don’t people go to church?”  One woman told me, “I can’t come to church because i haven’t got enough money.”  It broke my heart – no one should ever think church, a Christian community of learners, has tuition fees.  But she did, and was excluded as a result!

The story of Christmas shows the poor in key roles, not just Mary and Joseph, but some shepherds:

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven,    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. (Luke 2:8-20)

These shepherds were not the farmers we envision today.  These shepherds spent 24/7 with their sheep, even sleeping outside.  This was physical, taxing, nomadic work.  Yet they play a key role – they are the first outsiders to acknowledge who he is.  They are the first to provide third party Confirmation for Mary and Joseph – this was no strange dream – this was really happening.  Then they are the first to tell the story to others.

We all have a role to play in God’s plan, story, and our bank balance is no barrier.  Our worldly skills are no barrier.  Our history is no barrier.  There is a barrier, but God has dealt with it, as we’ll see tomorrow.

Question:  Why might God choose poor or financially precarious people for such key roles in his story?  What does it communciate?  How would the story be different if God had chosen wealthy parents and visitors?

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - May 2, 2013

Thursday - Act On It - Pompous Prayer

This week is about the practice of prayer, and our motivations. We've seen this week how God says we can get what we want out of prayer. If we want to pray, wherever, however, to know and love God, then we can have that kind of relationship with him - it's offered to us. If we want to pray in public to impress people with our big words and religiosity, we can have their applause. But that’s it. I think every sitcom has an episode with a high school reunion, where someone scrambles to find the most beautiful, successful date possible to make everyone else jealous. Dating them because of what other people will think, rather than because they truly want to know and love the person. In the same way, we can try and use God, and the outward signs of a relationship with him, to try and impress others. But Jesus gives us an example of prayer, known as the Lord's Prayer He started it out with relationship being number one. He began with Our Father. Actually, he said, Abba, an Aramaic word like daddy. Here’s my paraphrase: Your name is holy. We want your kingdom to come to this earth, for your realm of heaven to be our realm. We trust you to provide for us now and forever, even though we rebelled against you in sin. Because of that you owe us nothing, we owe you everything, but you gave us everything instead. Help us to forgive others in the same way, and keep us from temptation to sin and rebel against you again, so we never stray into evil again, but remain in your light. Every line is a reflection back to him of God’s values and teachings…as we’ve seen them in Jesus. This is not a prayer telling God anything he doesn't know…trying to use or control God. It's not a prayer about how big our words are, or how many there are. It's about relationship… God I know you and what you care about, and want to know and care about the same things. That attitude is most apparent in the line, "Your will be done." Challenge: Pray, this prayer today, quietly, alone. The version in Matthew, might be slightly different from what you may have memorized in the past…but we’ll use it because it’s what we studied today. Start with the whole thing. Then go line by line, and pray to God about each line. “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. (Matthew 6:9-13 ESV)

From Series: "Sermon on the Mount"

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