Wednesday - Change It - The Night That Changed the Powerful
Yesterday we saw how King Herod was clinging to power using violence and fear to rule. Such times were described in book of Isaiah, prophetically, as a time of great darkness.
But contrast him to Jesus. Jesus also claims to be King of the Jews. But for him, that is a position he has not taken by force or manipulation, but by right. It is a position he hangs on to not by violence and fear, but by peace and love.
This is why he’s described by the Prophet Isaiah, 500 years before Jesus, as the light rising in the darkness.
What a contrast!
Herod has gone down in history, Christian and otherwise, as a brutal tyrant, a false king who never belonged in power.
And by contrast, Jesus is still known as a king. The sign above his cross – king of the Jews. Sing this Christmas: glory to the newborn king.
Then he got in the way of a different kind of power – the religious power of the scribes and Pharisees, and eventually Rome, who had him executed. And yet, Jesus is still known today as alive and active in people’s lives.
Jesus scares the powerful, because he is truly power. He is the source of all power and authority in the world. All power is given by God. All the ways people exert power rely on God having created and sustained world in the first place. When people who are abusing those means encounter true power, they are afraid. Like an employee who has been claiming to speak for the boss will suddenly shrink when the boss actually enters the room.
Jesus had that kind of true power, he scared those with false power.
The question is how will we respond to Jesus? Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?
Question: What do you think true power and authority looks like? How would you recognize it?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
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Remember what we studied last week? After the day of Pentecost, when the Holy Spirit came to Jesus’ followers and enabled them to do their mission, we heard about Peter preaching to crowds, and 3000 deciding to follow Jesus at once.
With 3000 people joining, they shifted instantly from a handful of people to a crowd, and needed to institutionalize a bit. That’s not a bad thing, it’s necessary with large groups. Otherwise, it’s too easy to lose sight of the group’s values, stories, etc. A group that large needs some practices to help.
Listen to how their first communities were described by Luke in the book of Acts:
And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
(Acts 2:42-47 ESV)
The Apostle’s Teaching and Fellowship
This refers to continuity with those who knew Jesus, and learned directly from him. They were devoted to learning Jesus’ original teaching, not changing it.
In addition, they were not just isolated individuals, but a group…a community who spent time together around Jesus, and then in the upper room after that.
These same activities spread to others who decided to follow Jesus. They had something to learn, and a community in which to learn it. Classrooms are important opportunities to discuss, refine, argue, and ultimately learn better than simply by reading alone, and a community was important here as well.
Breaking of the Bread
At first glance, this might just sound like they ate together. They probably did. Letters in the Bible written by one church leader, Paul, describe some feasts when Christians gathered. Many cultures gather around food, Christians are the same. But there is probably more to it than just a meal.
The night before he died, Jesus gathered his disciples for a Passover meal. He took bread, broke it and said this is my body broken for you. He took a cup of wine, and said this is my blood shed for you. Whenever you do this, do it in remembrance of me.
With shorthand like “the bread and wine”, it seems pretty likely Luke, the author of Acts, was referring to this practice we now know as “communion” or the Eucharist as well as or instead of a meal. They’d gathered, so it seems entirely appropriate they might have done what |Jesus told them to do whenever they gathered.
Many years have passed since apostles taught and gathered, but these two practices would have helped. We’ll see two more tomorrow, but in the meantime,
Question: What is our connection to the apostles’ teaching and fellowship today? In what ways is fellowship distinct from socializing?