Wednesday - Change It - The Night That Changed the Powerful
Yesterday we saw how King Herod was clinging to power using violence and fear to rule. Such times were described in book of Isaiah, prophetically, as a time of great darkness.
But contrast him to Jesus. Jesus also claims to be King of the Jews. But for him, that is a position he has not taken by force or manipulation, but by right. It is a position he hangs on to not by violence and fear, but by peace and love.
This is why he’s described by the Prophet Isaiah, 500 years before Jesus, as the light rising in the darkness.
What a contrast!
Herod has gone down in history, Christian and otherwise, as a brutal tyrant, a false king who never belonged in power.
And by contrast, Jesus is still known as a king. The sign above his cross – king of the Jews. Sing this Christmas: glory to the newborn king.
Then he got in the way of a different kind of power – the religious power of the scribes and Pharisees, and eventually Rome, who had him executed. And yet, Jesus is still known today as alive and active in people’s lives.
Jesus scares the powerful, because he is truly power. He is the source of all power and authority in the world. All power is given by God. All the ways people exert power rely on God having created and sustained world in the first place. When people who are abusing those means encounter true power, they are afraid. Like an employee who has been claiming to speak for the boss will suddenly shrink when the boss actually enters the room.
Jesus had that kind of true power, he scared those with false power.
The question is how will we respond to Jesus? Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?
Question: What do you think true power and authority looks like? How would you recognize it?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
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Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Matthew 25:34-40 ESV
Spoiler Alert – Stop reading now if you haven’t seen the Internship, and still want to!
The premise of the Internship, is that a competition for a Google internship. It essentially comes down to a team of misfits and a pompous rich kid and his team of stars. The bad guy makes it clear he doesn’t have time for anyone but those he thinks are important.
This becomes most clear in his interactions with a scruffy headphone guy who is painfully shy, and never listens to music but wears the headphones because it lets him keep to himself. One of the two bumbling protagonists goes out of his way to befriend headphone guy, while the pompous villain makes fun of him.
At the final announcement of who won the internship, the pompous guy can’t believe he lost, and interrupts the announcement to say, “lets get someone down here who matters.”
Headphone guy appears, is revealed to be the head of a major department at Google, and he’s been listening to the whole thing. He tells the villain – you haven’t shown very much googliness. We learned earlier in the movie, this googliness is all about community and creativity. But the villain says, “what does that even mean?”
The headphone guy sums it up, “The fact you don’t even know is why you’ll never work here.”
Jesus says this about his kingdom. Compassion is a sign that you get what my kingdom is all about. Its part of kingdomliness. The way you treat those who don’t seem important, is actually very important.
Jesus even puts himself in their shoes – says it’s like you’re serving him when you serve others.
He goes so far as to say that this is how he sorts out those who want to be in his kingdom, with him, and those who want to take a pass. He says its like separating sheep and goats – the ones who want to be in his kingdom will act like it, and those who don’t, won’t. He says this twice, and I only read one version here, which is the positive describing who gets in, but he also tells the story in the negative, describing who stays out. What becomes clear is that we choose God’s kingdom, or separation from him, not just with words but with actions.
We’ll see tomorrow how this applies to our neighbours.
Question: How do these six actions benefit the recipient, the doer, and Jesus?