Wednesday - Change It - The Night That Changed the Powerful
Yesterday we saw how King Herod was clinging to power using violence and fear to rule. Such times were described in book of Isaiah, prophetically, as a time of great darkness.
But contrast him to Jesus. Jesus also claims to be King of the Jews. But for him, that is a position he has not taken by force or manipulation, but by right. It is a position he hangs on to not by violence and fear, but by peace and love.
This is why he’s described by the Prophet Isaiah, 500 years before Jesus, as the light rising in the darkness.
What a contrast!
Herod has gone down in history, Christian and otherwise, as a brutal tyrant, a false king who never belonged in power.
And by contrast, Jesus is still known as a king. The sign above his cross – king of the Jews. Sing this Christmas: glory to the newborn king.
Then he got in the way of a different kind of power – the religious power of the scribes and Pharisees, and eventually Rome, who had him executed. And yet, Jesus is still known today as alive and active in people’s lives.
Jesus scares the powerful, because he is truly power. He is the source of all power and authority in the world. All power is given by God. All the ways people exert power rely on God having created and sustained world in the first place. When people who are abusing those means encounter true power, they are afraid. Like an employee who has been claiming to speak for the boss will suddenly shrink when the boss actually enters the room.
Jesus had that kind of true power, he scared those with false power.
The question is how will we respond to Jesus? Will we cling to power like Herod, or do everything we can to find and worship him, like the Magi?
Question: What do you think true power and authority looks like? How would you recognize it?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
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When people ask you how you’re doing – have you every included the word “busy” in your answer?
One NY Times article called “The Busy Trap” that went viral commented, “It’s become the default response when you ask anyone how they’re doing: “Busy!” “So busy.” “Crazy busy.””
Notice it isn’t generally people pulling back-to-back shifts in the I.C.U. or commuting by bus to three minimum-wage jobs who tell you how busy they are; what those people are is not busy but tired. Exhausted. Dead on their feet. It’s almost always people whose lamented busyness is purely self-imposed: work and obligations they’ve taken on voluntarily, classes and activities they’ve “encouraged” their kids to participate in. They’re busy because of their own ambition or drive or anxiety, because they’re addicted to busyness and dread what they might have to face in its absence.
Yes, for most of us, busyness is a choice, and we kind of like it!
But what are its consequences?
One psychiatrist listed a few:
It is so easy with cellphones and BlackBerrys a touch away.
It is a kind of high.
It is a status symbol.
We’re afraid we’ll be left out if we slow down.
We avoid dealing with life’s really big issues — death, global warming, AIDS, terrorism — by running from task to task.
We do not know how not to be busy.
There are many, but we’ll focus today on the consequence for our neighbours, since Jesus said this was so important.
When I first moved to Ajax, it naturally took a little time to meet all our neighbours. Most memorably, two distinct families said the same thing when they met us. One said, “I’m really sorry we’re just meeting you, I had made cakepops for you guys, but then got too busy to bring them over.” Another said the same thing, “my wife was going to bake a pie to welcome you, but we got too busy.”
It’s heartbreaking – firstly because I could have had some excellent desserts, but also because it’s obvious how hectic our lifestyles can be, and how it inhibits forming lifegiving relationships.
Question: On a scale from 1 to 10 how busy is your life right now?
