Thursday - Act On It - The Night That Changed The Religious
We’ve mostly looked at one prophecy or prediction about Jesus this week, about his virgin birth and being God in the flesh (incarnate). But Jesus fit many other predictions as well, some of them relating to his birth.
He was born in Bethlehem
Micah 5:2. But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Micah 5:2 ESV)
He was a refugee in Egypt.
Hosea 11:1 11 When Israel was a child, I loved him, and out of Egypt I called my son.
Together, they all form one picture.
The rightful king of Israel is God himself, he’s come to earth to fulfill the promise that Abraham’s descendents would bless the entire world. Jesus is a descendent of Abraham and King David. Jesus did this in dying for the entire world’s sins, and reigns now over his kingdom, which is coming in its fullness.
God has come to us, when we couldn’t get to him.
God has given us the gift of grace, when we have nothing to offer but thanks.
This is most challenging to religious people, because we can become accustomed to knowing about God at a distance, and the systems and codes we put in place for this all get thrown out when God shows up in person, and Knowing About God shifts to simply Knowing God.
Challenge: How can you and/or family focus on this central meaning of Christmas? Advent is the traditional time for the time before Christmas when Christians prepare themselves to truly enter into the story.
We’ll provide some Advent resources here you might use for you or your family:
Yesterday I asked you to complete a neighbourhood grid. How did it go?
This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid. About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour.
Yes, Jesus says love your enemies, and we should work towards this. Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing. Trying to be neighbours with everybody all at once often means we’re neighbours with nobody. We need to start somewhere.
In our culture, we often experience the opposite problem as Jesus’ original hearers. They lived in a tightknit community with strong traditions and bonds. Loving their similar neighbours came naturally, but loving enemies did not. Their definition needed broadening.
In contract, our culture can make this story too metaphorical and remote. We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.” For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off.
There are two ways we will start off easy. We’ll start with our actual neighbourhood or cubicle cluster. Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there.
Challenge: For this week, work on learning all the names possible in your grid. If you don’t know them all, just go knock on their door and ask. You may find out they forgot your name, too!
Have you completed the neighbourhood grid yet? If not, click here: https://www.redeemthecommute.com/2013/09/11/strangerstoneighbours
