Wednesday - Change It - The Night That Changed The Religious
We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes.
So what did they miss? They missed grace and hope.
Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.
But what Christmas means is that God has come to us. No ladder required.
Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.
Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.
The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.
Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?
But people didn’t just call him Jesus, he called himself God, and others came to do this as well.
Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made.
Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.
And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.
So he showed it in all sorts of interesting ways:
He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said,
he was one with the Father
he was the Son of God.
he had the power to forgive sins
he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth
In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …”
Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh
One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.
Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
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We’re looking at how following Jesus impacts our view of money. I sat in Chapters a couple weeks ago, next to some guys talking about motorcycles. They all rode one kind of bike or another, and were talking about insurance, alarms and more.
One man was about to sell his house, and wanted to use the profit, all of it, to buy his dream bike. His friend got upset, and said, this is because you’re single. I could never spend like that with a wife and kids, I have too many responsibilities.
The motorcycle buyer said, “I Know, there are a lot of better ways I could spend the money, too, but this is my dream bike, I just have to have it”.
These guys had significantly different values about money. Partly this is because of their different experiences – the guy with a family had to change his spending habits to support something more important than his dream bike.
I do have to wonder, though, if this will remain his buddy’s dream bike, or if there’ll be a new dream in five, then, twenty years while this one sits in the garage. Or what happens when he can’t ride anymore, and has to sell a depreciated bike. Will this still be his dream, or is the dream always changing?
In yesterday’s passage of scripture, Paul uses the same language Jesus is known for using – he refers to storing up treasure in heaven, instead of on earth.
In other words, we need to dream bigger dreams than motorcycles and vacations. They’re not bad in and of themselves, but when they become our dream, prioritized over all else, we’ve made them into our ultimate good, and that’s very bad for us. A few weeks ago, I defined sin in this way, as when we take something good, make it our ultimate good, and that is ultimately bad for us.
We free ourselves from slavery to false, empty and fluctuating dreams by gaining and saving in order to give generously. In our series on Becoming Like Family, we talking about three ways to give: to Christian ministries like Redeem the Commute, to other work consistent with God’s kingdom values, and to save in order to directly help friends and family in need.
Challenge: Write, sketch, or imagine God’s dream for you in his kingdom. What lasting impact has he positioned you to make on the world? What financial changes would you have to make to do it?
