Wednesday - Change It - The Night That Changed The Religious
We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes.
So what did they miss? They missed grace and hope.
Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.
But what Christmas means is that God has come to us. No ladder required.
Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.
Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.
The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.
Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?
But people didn’t just call him Jesus, he called himself God, and others came to do this as well.
Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made.
Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.
And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.
So he showed it in all sorts of interesting ways:
He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said,
he was one with the Father
he was the Son of God.
he had the power to forgive sins
he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth
In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …”
Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh
One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.
Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
Read the Bible in Sync Today
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This week we’re trying to see the difference between a follower of Jesus, and someone else, in terms of how we see and use money.
Maybe you’ve seen a video going around the Internet with Kevin O’Leary, of Dragon’s Den, saying it’s just fantastic that the richest 85 people in the world have as much wealth as the 3.5 billion poorest. He says it’s fantastic because it will inspire the poor to get rich themselves.
We’ve attached it if you’d like to watch.
The Bible thinks quite differently about the relationship between rich and poor, in the passage that immediately follows what we read yesterday:
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. (1 Timothy 6:17-19 ESV)
Paul uses the same language Jesus is known for using – he refers to storing up treasure in heaven.
When we are generous, sharing with those in need, we are actually doing something of real value and eternal value that Paul calls a good foundation for the future. That is truly life. When others hoard, they are missing the point. They are living a false life with limited value and longevity.
Finding that balance is of course always hard. How much is enough to gain, save, and give? Yesterday’s reading set a low bar: But if we have food and clothing, with these we will be content.
I have always liked a sermon preached by John Wesley centuries ago on the topic of money, that could be summed up as: Gain all you can, save all you can, give all you can. In isolation, each part would bring destruction, but together they make sense. You have to make money to be generous, but if you pursue making too much, you will crash or lose faith. You also have to save money to give money – wisely spending to have some left over, and by having stability in order to help others.
Question: How else do you think a follower of Jesus looks at money differently from someone else? How does gaining/saving/giving all you can impact retirement, debt, etc. Why?
