Wednesday - Change It - The Night That Changed The Religious
We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes.
So what did they miss? They missed grace and hope.
Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.
But what Christmas means is that God has come to us. No ladder required.
Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.
Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.
The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.
Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?
But people didn’t just call him Jesus, he called himself God, and others came to do this as well.
Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made.
Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.
And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.
So he showed it in all sorts of interesting ways:
He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said,
he was one with the Father
he was the Son of God.
he had the power to forgive sins
he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth
In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …”
Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh
One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.
Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
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We’re looking this week at how our views of money change as followers of Jesus. Here are the words of Paul, one of the first Christian leaders, to his protégé, Timothy.
But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. (1 Timothy 6:17-19 ESV)
A Christian author, NT Wright note that we give lip service to the maxim that “money can’t buy happiness” and then give life-service to the opposite.
We don’t need to prove it, we’ve all seen this kind of thing.
One example, when someone is quite wealthy, they might buy more homes. But since they can’t be everywhere at once, they need to get security systems or guards, repair people, landscapers and more.
With more wealth comes the need for lawyers, accountants, investment advisors, and all the work and stress of coordinating them properly.
A friend owns a home by the lake, which is beautiful. But the amazing view comes at a cost, as they are constantly replacing shingles after every windstorm.
Another example: Justin Bieber’s incredible success and wealth may also be his downfall. He is able to try and buy happiness in cars, drugs, and surround himself with friends so dazzled by it all that they won’t try to stop him. But we’ve seen recently, that it’s not working. His wealth has turned into a trap, a snare.
Is Paul saying money is bad? Or houses by the lake, or pop music? No, but money is also not good, or happiness, in and of itself.
This is why Paul says carefully, the love of money is the root of many evils.
Money isn’t the good to be loved. It represents the good, it’s just a piece of paper, metal or computer data used to exchange for actual goods and services. The further our modern currency gets from the actual goods it was meant to represent, the closer it gets to an idol for worship in and of itself. Money is a stand-in for actual goods, and becoming less and less grounded in reality since treasuries no longer actually have to have gold on hand for every dollar they print.
What are idols? They were things like statues worshipped for rain, sun, fertitility, whatever people wanted to control. They stand in for a real relationship with God who can’t be controlled. They allow us to become ungrounded from reality, since we elevate ourselves to the status of controlling nature through our gods.
If we pursue money alone, we are pursuing something at the whim of the markets that is ultimately meaningless. We can see this as the Canadian dollar recently plugned below 90 cents US. Manufacturers who signed contracts at $1.00, bought supplies at $0.95 and got paid at $0.90 have all seen just how subjective money can be when it’s unhinged from the actual goods it is meant to represent.
The risk is that we’ll pursue this kind of thing in life, and worship things in our lives whose value is constantly in flux, hardly eternal. They may not be little statues anymore, but idols are very much objects of worship today.
That’s why Paul states the obvious truth: we brought nothing into this world, we cannot take anything out. Despite that, we regularly treat money, possessions in life as if they are permanent and of eternal value.
Question: When have you seen someone’s love for money lead to evil?