Wednesday - Change It - The Night That Changed The Religious
We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes.
So what did they miss? They missed grace and hope.
Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.
But what Christmas means is that God has come to us. No ladder required.
Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.
Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.
The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.
Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?
But people didn’t just call him Jesus, he called himself God, and others came to do this as well.
Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made.
Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.
And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.
So he showed it in all sorts of interesting ways:
He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said,
he was one with the Father
he was the Son of God.
he had the power to forgive sins
he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth
In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …”
Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh
One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.
Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
Read the Bible in Sync Today
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
This week is all about being great neighbours, particularly by showing compassion. But what does it look like to show compassion for our neighbours?
Start at the beginning of this series. We started with knowing names, then learning stories as acquaintances. Those two things help us to know the needs of our neighbours. Then we can find ways to help – near or far.
When someone near you has a new baby, we know they’ll be hungry and having a hard time cooking – maybe you can feed them for a day. Or further from home, perhaps you can donate to the food banks at the Salvation Army or St. Paul’s on the Hill in Pickering.
When you walk by a homeless person in a heatwave, they are probably thirsty, perhaps you can offer to buy them a bottle of Gatorade or water. Sit down with them as they drink it. Or further from home, perhaps you can support water well drilling abroad.
When we see someone lonely in a room, standing alone, we can at least introduce ourselves, and help them get acquainted. Or when someone moves to the neighbourhood, welcome them! Further afield, maybe you can volunteer with a local service to immigrants, or an ESL class.
When we know someone can’t afford new clothes that fit, we can share our own, or go on a Value Village spree with them. Or if you have clothes but don’t know who needs them, don’t wait for a garage sale, instead donate them to the Goodwill or Salvation Army thrift shop.
When someone is going through cancer treatment, or another illness, perhaps we can shovel or cut grass. Or if you don’t know someone personally, the Cancer Society always needs volunteers who can drive people to appointments.
Finally, if you know someone in prison, perhaps you can visit them and make it clear you care for them as a human being loved by God. Or if you don’t know someone in that situation, you could support a prison fellowship or another ministry to those who are incarcerated.
Whatever you start with, it’s a part of our calling as followers of Jesus to recognize his beloved creatures in trouble and show compassion.
It’s not about earning some reward – it’s simply part of kingdomliness, which is a reward in and of itself.
Challenge: In yesterday’s exercise, who of these six people in need did you say was hardest and easiest to show compassion for? Plan a practical way to help the needs of both this week – either directly to someone near you, or indirectly as we’ve suggested.
