Wednesday - Change It - The Night That Changed The Religious
We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes.
So what did they miss? They missed grace and hope.
Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.
But what Christmas means is that God has come to us. No ladder required.
Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.
Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.
The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.
Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?
But people didn’t just call him Jesus, he called himself God, and others came to do this as well.
Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made.
Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.
And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.
So he showed it in all sorts of interesting ways:
He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said,
he was one with the Father
he was the Son of God.
he had the power to forgive sins
he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth
In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …”
Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh
One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.
Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
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Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Matthew 25:34-40 ESV
Spoiler Alert – Stop reading now if you haven’t seen the Internship, and still want to!
The premise of the Internship, is that a competition for a Google internship. It essentially comes down to a team of misfits and a pompous rich kid and his team of stars. The bad guy makes it clear he doesn’t have time for anyone but those he thinks are important.
This becomes most clear in his interactions with a scruffy headphone guy who is painfully shy, and never listens to music but wears the headphones because it lets him keep to himself. One of the two bumbling protagonists goes out of his way to befriend headphone guy, while the pompous villain makes fun of him.
At the final announcement of who won the internship, the pompous guy can’t believe he lost, and interrupts the announcement to say, “lets get someone down here who matters.”
Headphone guy appears, is revealed to be the head of a major department at Google, and he’s been listening to the whole thing. He tells the villain – you haven’t shown very much googliness. We learned earlier in the movie, this googliness is all about community and creativity. But the villain says, “what does that even mean?”
The headphone guy sums it up, “The fact you don’t even know is why you’ll never work here.”
Jesus says this about his kingdom. Compassion is a sign that you get what my kingdom is all about. Its part of kingdomliness. The way you treat those who don’t seem important, is actually very important.
Jesus even puts himself in their shoes – says it’s like you’re serving him when you serve others.
He goes so far as to say that this is how he sorts out those who want to be in his kingdom, with him, and those who want to take a pass. He says its like separating sheep and goats – the ones who want to be in his kingdom will act like it, and those who don’t, won’t. He says this twice, and I only read one version here, which is the positive describing who gets in, but he also tells the story in the negative, describing who stays out. What becomes clear is that we choose God’s kingdom, or separation from him, not just with words but with actions.
We’ll see tomorrow how this applies to our neighbours.
Question: How do these six actions benefit the recipient, the doer, and Jesus?