We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus.  They missed that one of the ancient prophecies about the Messiah was happening before their eyes.

So what did they miss?  They missed grace and hope.

Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power.

But what Christmas means is that God has come to us.  No ladder required.

Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series.

Grace means we have hope.  It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks.

The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes.  You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t.

Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus?

But people didn’t just call him Jesus, he called himself God, and others came to do this as well.

Yes, Jesus claimed to be god.  That is a claim that no other leader of a major world religion has made.

Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple,  but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways.

And he was subtle for good reasons.  In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death.

So he showed it in all sorts of interesting ways:

He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”.  He also said,

  • he was one with the Father
  • he was the Son of God.
  • he had the power to forgive sins
  • he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth

In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?”  Jesus said  “I am …”

Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh

One of the central truths of Jesus’ religious context was that there is only one God.  When Jesus started to talk in this way, it was dangerous, but it was also life changing.  He wasn’t claiming to be a new God, a second God, even a demigod.  He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way.

Question:  Do you know people who change when their boss, or parents, or another authority figure enters the room?  How would the world change when God entered the room?

Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party.  Hope you’re coming!

Read the Bible in Sync Today

Ryan Sim - June 13, 2013

Thursday - Act On It - Needs

We are encouraged to prayer persistently and confidently for alignment with God’s will. Persistent Jesus spoke about prayer this week in the present, not past tense. It sounds like prayer is meant to continue, not simply be a one time event. This is not because God needs convincing, controlling, bribing. It’s to help us learn to adjust ourselves to God’s timing. Confident We are not to pray as people distant from God, but out of relationship with a loving parent, where we are learning to know and trust his will. Reliant on God’s will The best prayers end with “Thy will be done.” When our prayers line up with God’s will, they are working as intended. We could illustrate this with a compass. A compass works best when it’s allowed to swing freely and line up with Earth’s magnetic field. We can prevent this by holding the compass needle backwards, but it takes energy, and when we let go, we see it was all in vain as the compass needle returns to neutral. When our prayers don’t line up with God’s will, they are fighting an irresistable force, but our prayers are best when we tell God what we want and need, but are willing to let go and let him lead us. Prayer is about learning to point toward God’s will, rather than forcing him to point our way. Challenge: Think of and share an area in your life where you are being called to persistent, and confident prayer for God’s will? Ask a friend to pray with you. And tomorrow we’ll practice again. 

From Series: "Sermon on the Mount"

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