Tuesday - Study It - The Night That Changed The Religious
“The birth of Christ is the central event in the history of the earth — the very thing the whole story has been about.” — C.S. Lewis
We’ve introduced God’s big story in previous challenges using a six act play analogy. In Act 1, God created the world, his masterpiece, like a director’s great script. In Act 2, humans threw away the script, and the play went terribly wrong. In Act 3, it becomes clear humans can’t get back on script ourselves. In Act 4, God steps onto the stage of this world and begins to bring the world back on script. In Act 5 he invites us to improvise with him in a way that makes sense of all that happened before, and arrives at the ending God wrote – the kingdom of God.
Act 4 is the turning point of the whole thing. The moment a director steps onto a stage, the audience is shocked – no one would have expected the director to become part of the play.
But in God’s big story, there were clues – God had been writing the script this way all along.
The prophet Isaiah spoke these words for God 500 years before Jesus’ birth:
Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good (Isaiah 7:14-15 ESV)
Immanuel means God with us. See the hints here? He’d be born of a virgin. Both things would normally be impossible.
But now in Matthew 1:18-25 you’ll hear echoes of that Isaiah prophecy in a story you’ve probably heard before.
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet: Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus. (Matthew 1:18-25 ESV)
Matthew saw it so clearly, and named it.
We see it so clearly in retrospect. We may even like to think that if we met this person, we’d have recognized him as God. This is God, walking on earth! He fits the predictions so clearly…in retrospect.
But so many didn’t see it at the time. Yes, he was visited by shepherds and later by Magi, and caught the attention of at least one despotic ruler, but he was mostly ignored until he was 30 years old.
That happened even though he fit around 400 prophecies written and propagated long before he was born. He made sense of them like he made sense of this one we’re focused on today – God with us, born of a virgin.
This doesn’t seem to have been a particularly important passage to observant Jews before Jesus was born, even though it’s of great interest to Christians afterwards. Yes, it referred to a new king being born in the royal family descending from David – that was important. The word virgin in this passage is hard to translate from the original Hebrew – it could be as general as a young woman, or as specific as one waiting to be married any day – even though both implied sexual virginity as the cultural norm when young and unmarried.
Even then, those who’d studied these prophecies best, the scribes and Pharisees of his day, considered him a traitor and false teacher, not their God with them.
I saw an interesting TED Talk (below) that explained how often experts are wrong. Alan Greenspan predicted uneneding economic growth right before a major recession, for example.
But looking back, we see how wrong those experts were, and the same here.
So what happened here? Why did the experts get it wrong?
Question: Why do you think the religious experts missed that Jesus fit the prophecies and predictions?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
Read the Bible in Sync Today
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Hi. Welcome to Redeem the Commute. I’m Ryan, your host for the daily challenges.
The daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a busy commuting lifestyle. We have a rhythm that we follow each week to help us explore our topic. We introduce the idea on Monday, then Tuesday’s we study it in the Bible. Wednesday’s we try to let the Bible’s teaching sink in, and change and transform our thinking. Thursday’s we try to act out what we’ve been learning. Friday’s a day for prayer and reflection, and then Saturday’s a day for rest.
Sunday is a day for community, because even when we are scattered and busy, it is important that we come together as one community to explore Jesus and what it means to follow him in one place. That’s why this Fall we’re planning to launch a new worshiping community in Ajax called Redeemer Church. Stay tuned for more information.
We’re in the middle of a series right now called Reset, where we look at how following Jesus resets our thinking about various topics in life. Most have been topics we think about daily, but today we look at how Jesus resets death.
Our culture doesn’t like to talk about death, but it’s what we’ll do today. It’s more important than you might think. George Bernard Shaw once pointed out, 1 out of every 1 people die. This topic is guaranteed to impact your life! CS Lewis pointed out in WWII, war does not increase death rates, death is total in every generation.
Yet, our generation and culture would rather avoid even talking about it, as if that means we can avoid death itself. Add to that our Botox for wrinkles, all our other potions and lotions to stop aging, and you have the picture of a culture that avoids death itself until the last possible moment.
At many funerals, you’ll find people avoid saying anyone died. One Christian minister I know was asked to do a non-Christian service, with the funeral director specifying that the family wants to "write it themselves, without any interference or argument from the priest.") I can only imagine what the family was hoping to avoid.
One of the words in the funeral service I almost say most carefully is that the person (by name) “has died”. Sometimes it feels like I’m the first one to say it, when everyone else is saying “passed on”, “lost”, and even saying “loved one” instead of the person’s name name.
I do that because for those who follow Jesus, death isn’t something to fear so much we pretend it doesn’t happen. It’s not something to keep quiet, but something to acknowledge as having limited power in our lives. I think people need to hear that.
One US study asked Americans if they wanted to read the Bible, and if they did, what they’d like to learn. The largest single topic of interest was that 28% of adults want wisdom from the bible on death and illness, and a surprising 33% of young adults wanted the same. They want to hear how there is hope leading up to, in and after death.
That’s what we’ll do this week. The world keeps saying to fear, avoid, delay, ignore death. Jesus says, it’s okay, you’ll survive if you follow me.
Question: How do you approach death? Is it something to fear, embrace, or somewhere else on the spectrum?
